WHEY..................1
08194 ## shaphah {shaw-faw' ; from 08192 in the sense of clarifying ; a cheese (as strained from the whey :-- cheese . ~16386
 
 WHICH.................230
00165 ##'ehiy {e-hee' ; apparently an orthographical variation for 00346 ; where :-- I will be (Hos . 13 : 10 , 14 [which is often the rendering of the same Hebrew form from 01961 . ~328
00227 ##'az {awz ; a demonstrative adverb ; at that time or place ; also as a conjunction , therefore :-- beginning , for , from , hitherto , now , of old , once , since , then , at which time , yet . ~452
00335 ##'ay {ah'ee ; perhaps from 00370 ; where ? hence how ? :-- how , what , whence , where , whether , which (way . ~668
00392 ##'Akziyb {ak-zeeb' ; from 00391 ; deceitful (in the sense of a winter-torrent which fails in summer ; Akzib , the name of two places in Palestine :-- Achzib . ~782
00428 ##'el-leh {ale'- leh ; prolonged from 00411 ; these or those :-- an-(the other ; one sort , so , some , such , them , these (same , they , this , those , thus , which , who (- m . ~854
00589 ##'aniy {an-ee' ; contracted from 00595 ; I :-- I , (as for me , mine , myself , we , X which , X who . ~1176
00595 ##'anokiy {aw-no-kee' sometimes {aw-no'- kee ; a primitive pro . ; I :-- I , me , X which . ~1188
00615 ##'aciyr {aw-sere' ; from 00631 ; bound , i . e . a captive :-- (those which are bound , prisoner . ~1228
00818 ##'ashem {aw-shame' ; from 00816 ; guilty ; hence , presenting a sin-offering :-- one which is faulty , guilty . ~1634
00834 ##'aher {ash-er' ; a primitive relative pronoun (of every gender and number ; who , which , what , that ; also (as an adverb and a conjunction when , where , how , because , in order that , etc . :-- X after , X alike , as (soon as , because , X every , for , + forasmuch , + from whence , + how (- soever , X if , (so that ([thing which , wherein , X though , + until , + whatsoever , when , where (+-as ,-in ,-of ,-on ,-soever ,-with , which , whilst , + whither (- soever , who (- m ,-soever ,-se . As it is indeclinable , it is often accompanied by the personal pronoun expletively , used to show the connection . ~1666
00834 ##'aher {ash-er' ; a primitive relative pronoun (of every gender and number ; who , which , what , that ; also (as an adverb and a conjunction when , where , how , because , in order that , etc . :-- X after , X alike , as (soon as , because , X every , for , + forasmuch , + from whence , + how (- soever , X if , (so that ([thing which , wherein , X though , + until , + whatsoever , when , where (+-as ,-in ,-of ,-on ,-soever ,-with , which , whilst , + whither (- soever , who (- m ,-soever ,-se . As it is indeclinable , it is often accompanied by the personal pronoun expletively , used to show the connection . ~1666
00834 ##'aher {ash-er' ; a primitive relative pronoun (of every gender and number ; who , which , what , that ; also (as an adverb and a conjunction when , where , how , because , in order that , etc . :-- X after , X alike , as (soon as , because , X every , for , + forasmuch , + from whence , + how (- soever , X if , (so that ([thing which , wherein , X though , + until , + whatsoever , when , where (+-as ,-in ,-of ,-on ,-soever ,-with , which , whilst , + whither (- soever , who (- m ,-soever ,-se . As it is indeclinable , it is often accompanied by the personal pronoun expletively , used to show the connection . ~1666
01105 ## bela` {beh-lah ; from 01104 ; a gulp ; figuratively destruction :-- devouring , that which he hath swallowed up . ~2208
01295 ## b@rekah {ber-ay-kaw' ; from 01288 ; a reservoir (at which camels kneel as a resting-place :-- (fish- pool . ~2588
01500 ## g@zelah {ghez-ay-law' ; feminine of 01498 and mean the same :-- that (he had robbed [which he took violently away , spoil , violence . ~2998
01576 ## g@muwl {ghem-ool' ; from 01580 ; treatment , i . e . an act (of good or ill ; by implication , service or requital :-- + as hast served , benefit , desert , deserving , that which he hath given , recompense , reward . ~3150
01632 ## garol {gaw-role' ; from the same as 01486 ; harsh :-- man of great [as in the margin which reads 01419 . ~3262
01697 ## dabar {daw-baw' ; from 01696 ; a word ; by implication , a matter (as spoken of or thing ; adverbially , a cause :-- act , advice , affair , answer , X any such (thing , because of , book , business , care , case , cause , certain rate , + chronicles , commandment , X commune (- ication , + concern [-ing , + confer , counsel , + dearth , decree , deed , X disease , due , duty , effect , + eloquent , errand , [evil favoured- ness , + glory , + harm , hurt , + iniquity , + judgment , language , + lying , manner , matter , message , [no thing , oracle , X ought , X parts , + pertaining , + please , portion , + power , promise , provision , purpose , question , rate , reason , report , request , X (as hast said , sake , saying , sentence , + sign , + so , some [uncleanness , somewhat to say , + song , speech , X spoken , talk , task , + that , X there done , thing (concerning , thought , + thus , tidings , what [-soever , + wherewith , which , word , work . ~3392
01768 ## diy (Aramaic {dee ; apparently for 01668 ; that , used as relative conjunction , and especially (with a preposition in adverbial phrases ; also as preposition of :-- X as , but , for (- asmuch + , + now , of , seeing , than , that , therefore , until , + what (- soever , when , which , whom , whose . ~3534
01818 ## dam {dawm ; from 01826 (compare 00119 ; blood (as that which when shed causes death of man or an animal ; by analogy , the juice of the grape ; figuratively (especially in the plural bloodshed (i . e . drops of blood :-- blood (- y ,-- guiltiness , [-thirsty , + innocent . ~3634
01836 ## den (Aramaic {dane ; an orthographical variation of 01791 ; this :-- [afore- time , + after this manner , here [-after , one . . . another , such , there [-fore , these , this (matter , + thus , where [-fore , which . ~3670
01931 ## huw'{hoo ; of which the feminine (beyond the Pentateuch is hiy'{he ; a primitive word , the third person pronoun singular , he (she or it ; only expressed when emphatic or without a verb ; also (intensively self , or (especially with the article the same ; sometimes (as demonstrative this or that ; occasionally (instead of copula as or are :-- he , as for her , him (- self , it , the same , she (herself , such , that (. . . it , these , they , this , those , which (is , who . ~3860
01931 ## huw'{hoo ; of which the feminine (beyond the Pentateuch is hiy'{he ; a primitive word , the third person pronoun singular , he (she or it ; only expressed when emphatic or without a verb ; also (intensively self , or (especially with the article the same ; sometimes (as demonstrative this or that ; occasionally (instead of copula as or are :-- he , as for her , him (- self , it , the same , she (herself , such , that (. . . it , these , they , this , those , which (is , who . ~3860
01992 ## hem {haym ; or (prolonged hemmah {haym'- maw ; masculine plural from 01981 ; they (only used when emphatic :-- it , like , X (how , so many (soever , more as they (be , (the same , X so , X such , their , them , these , they , those , which , who , whom , withal , ye . ~3982
02004 ## hen {hane ; feminine plural from 01931 ; they (only used when emphatic :-- X in , such like , (with them , thereby , therein , (more than they , wherein , in which , whom , withal . ~4006
02088 ## zeh {zeh ; a primitive word ; the masculine demonstrative pronoun , this or that :-- he , X hence , X here , it (- self , X now , X of him , the one . . . the other , X than the other , (X out of the (self same , such (a one that , these , this (hath , man , on this side . . . on that side , X thus , very , which . Compare 02063 , 02090 , 02097 , 02098 . ~4174
02098 ## zuw {zoo ; for 02088 ; this or that :-- that , this , X wherein , which , whom . ~4194
02116 ## zuwreh {zoo-reh' ; from 02115 ; trodden on :-- that which is crushed . ~4230
02279 ## chobereth {kho-beh'- reth ; feminine active participle of 02266 ; a joint :-- which coupleth , coupling . ~4556
02661 ## chaphor {khaf-ore' ; from 02658 ; a hole ; only in connection with 06512 , which ought rather to be joined as one word , thus chapharperah {khaf-ar-pay-raw' ; by reduplication from 02658 ; a burrower , i . e . probably a rat :-- + mole . ~5320
02764 ## cherem {khay'- rem ; or (Zecheriah 14 : 11 cherem {kheh'- rem ; from 02763 ; physical (as shutting in a net (either literally or figuratively ; usually a doomed object ; abstr . extermination :-- (ac- curse (- d ,-d thing , dedicated thing , things which should have been utterly destroyed , (appointed to utter destruction , devoted (thing , net . ~5526
02966 ## t@rephah {ter-ay-faw' ; feminine (collectively of 02964 ; prey , i . e . flocks devoured by animals :-- ravin , (that which was torn (of beasts , in pieces . ~5930
03022 ## yaga` {yaw-gaw' ; from 03021 ; earnings (as the product of toil ;-- that which he laboured for . ~6042
03342 ## yeqeb {yeh'- keb ; from an unused root meaning to excavate ; a trough (as dug out ; specifically , a wine-vat (whether the lower one , into which the juice drains ; or the upper , in which the grapes are crushed :-- fats , presses , press-fat , wine (- press . ~6682
03342 ## yeqeb {yeh'- keb ; from an unused root meaning to excavate ; a trough (as dug out ; specifically , a wine-vat (whether the lower one , into which the juice drains ; or the upper , in which the grapes are crushed :-- fats , presses , press-fat , wine (- press . ~6682
03426 ## yesh {yaysh ; perhaps from an unused root meaning to stand out , or exist ; entity ; used adverbially or as a copula for the substantive verb (01961 ; there is or are (or any other form of the verb to be , as may suit the connection :-- (there are , (he , it , shall , there , there may , there shall , there should be , thou do , had , hast , (which hath , (I , shalt , that have , (he , it , there is , substance , it (there was , (there were , ye will , thou wilt , wouldest . ~6850
03528 ## k@bar {keb-awr' ; from 03527 ; properly , extent of time , i . e . great while ; hence , long ago , formerly , hitherto :-- already , (seing that which , now . ~7054
03600 ## kiyr {keer ; a form for 03564 (only in the dual ; a cooking range (consisting of two parallel stones , across which the boiler is set :-- ranges for pots . ~7198
03601 ## kiyshowr {kee-shore' ; from 03787 ; literally , a director , i . e . the spindle or shank of a distaff (06418 , by which it is twirled :-- spindle . ~7200
03627 ## k@liy {kel-ee' ; from 03615 ; something prepared , i . e . any apparatus (as an implement , utensil , dress , vessel or weapon :-- armour ([-bearer , artillery , bag , carriage , + furnish , furniture , instrument , jewel , that is made of , X one from another , that which pertaineth , pot , + psaltery , sack , stuff , thing , tool , vessel , ware , weapon , + whatsoever ~7252
03651 ## ken {kane ; from 03559 ; properly , set upright ; hence (figuratively as adjective just ; but usually (as adverb or conjunction rightly or so (in various applications to manner , time and relation ; often with other particles :-- + after that (this ,-- ward ,-- wards , as . . as , + [for- asmuch as yet , + be (for which cause , + following , howbeit , in (the like (manner ,-- wise , X the more , right , (even so , state , straightway , such (thing , surely , + there (where -fore , this , thus , true , well , X you . ~7300
03996 ## mabow'{maw-bo' ; from 00935 ; an entrance (the place or the act ; specifically (with or without 08121 sunset or the west ; also (adverb with preposition towards :-- by which came , as cometh , in coming , as men enter into , entering , entrance into , entry , where goeth , going down , + westward . Compare 04126 . ~7990
04008 ## mibta` {mib-taw' ; from 00981 ; a rash utterance (hasty vow :-- (that which . . . uttered (out of . ~8014
04100 ## mah {maw ; or mah {mah ; or ma {maw ; or ma {mah ; also meh {meh ; a primitive particle ; properly , interrogative what ? (including how ? why ? when ? ; but also exclamation , what ! (including how ! , or indefinitely what (including whatever , and even relatively , that which ; often used with prefixes in various adverbial or conjunctive senses :-- how (long , oft , [-soever , [no- thing , what (end , good , purpose , thing , whereby (- fore ,-in ,-to ,-with , (for why . ~8198
04101 ## mah (Aramaic {maw ; corresponding to 04100 :-- how great (mighty , that which , what (- soever , why . ~8200
04161 ## mowtsa'{mo-tsaw' ; or motsa'{mo-tsaw' ; from 03318 ; a going forth , i . e . (the act an egress , or (the place an exit ; hence , a source or product ; specifically , dawn , the rising of the sun (the East , exportation , utterance , a gate , a fountain , a mine , a meadow (as producing grass :-- brought out , bud , that which came out , east , going forth , goings out , that which (thing that is gone out , outgoing , proceeded out , spring , vein , [water- course [springs . ~8320
04161 ## mowtsa'{mo-tsaw' ; or motsa'{mo-tsaw' ; from 03318 ; a going forth , i . e . (the act an egress , or (the place an exit ; hence , a source or product ; specifically , dawn , the rising of the sun (the East , exportation , utterance , a gate , a fountain , a mine , a meadow (as producing grass :-- brought out , bud , that which came out , east , going forth , goings out , that which (thing that is gone out , outgoing , proceeded out , spring , vein , [water- course [springs . ~8320
04310 ## miy {me ; an interrogative pronoun of persons , as 04100 is of things , who ? (occasionally , by a peculiar idiom , of things ; also (indefinitely whoever ; often used in oblique construction with prefix or suffix :-- any (man , X he , X him , + O that ! what , which , who (- m ,-se ,-soever , + would to God . ~8618
04374 ## m@kacceh {mek-as-seh' ; from 03680 ; a covering , i . e . garment ; specifically , a coverlet (for a bed , an awning (from the sun ; also the omentum (as covering the intestines :-- clothing , to cover , that which covereth . ~8746
04465 ## mimkar {mim-kawr' ; from 04376 ; merchandise ; abstractly , a selling :-- X ought , (that which cometh of sale , that which . . . sold , ware . ~8928
04465 ## mimkar {mim-kawr' ; from 04376 ; merchandise ; abstractly , a selling :-- X ought , (that which cometh of sale , that which . . . sold , ware . ~8928
04666 ## miphras {mif-rawce' ; from 06566 ; an expansion :-- that which . . . spreadest forth , spreading . ~9330
04687 ## mitsvah {mits-vaw' ; from 06680 ; a command , whether human or divine (collectively , the Law :-- (which was commanded (- ment , law , ordinance , precept . ~9372
04833 ## mirpas {meer-paws' ; from 07515 ; muddled water :-- that which . . . have fouled . ~9664
04863 ## mish'ereth {mish-eh'- reth ; from 07604 in the original sense of swelling ; a kneading-trough (in which the dough rises :-- kneading trough , store . ~9724
04866 ## mishber {mish-bare' ; from 07665 ; the orifice of the womb (from which the fetus breaks forth :-- birth , breaking forth . ~9730
04994 ## na'{naw ; a primitive particle of incitement and entreaty , which may usually be rendered : " I pray , " " now , " or " then " ; added mostly to verbs (in the Imperative or Future , or to interjections , occasionally to an adverb or conjunction :-- I beseech (pray thee (you , go to , now , oh . ~9986
05038 ## n@belah {neb-ay-law' ; from 05034 ; a flabby thing , i . e . a carcase or carrion (human or bestial , often collectively ; figuratively , an idol :-- (dead body , (dead carcase , dead of itself , which died , (beast that (which dieth of itself . ~10074
05038 ## n@belah {neb-ay-law' ; from 05034 ; a flabby thing , i . e . a carcase or carrion (human or bestial , often collectively ; figuratively , an idol :-- (dead body , (dead carcase , dead of itself , which died , (beast that (which dieth of itself . ~10074
05158 ## nachal {nakh'- al ; or (feminine nachlah (Psalm 124 : 4 {nakh'- law ; or nachalah (Ezekiel 47 : 19 ; 48 : 28 {nakh-al-aw' ; from 05157 in its original sense ; a stream , especially a winter torrent ; (by implication a (narrow valley (in which a brook runs ; also a shaft (of a mine :-- brook , flood , river , stream , valley . ~10314
05287 ## na` ar {naw-ar' ; a primitive root [probably identical with 05286 , through the idea of the rustling of mane , which usually accompanies the lion's roar ; to tumble about :-- shake (off , out , self , overthrow , toss up and down . ~10572
05384 ## nasheh {naw-sheh' ; from 05382 , in the sense of failure ; rheumatic or crippled (from the incident to Jacob :-- which shrank . ~10766
05599 ## caphiyach {saw-fee'- akh ; from 05596 ; something (spontaneously falling off , i . e . a self-sown crop ; figuratively , a freshet :-- (such things as (which grow (of themselves , which groweth of its own accord (itself . ~11196
05599 ## caphiyach {saw-fee'- akh ; from 05596 ; something (spontaneously falling off , i . e . a self-sown crop ; figuratively , a freshet :-- (such things as (which grow (of themselves , which groweth of its own accord (itself . ~11196
05795 ##` ez {aze ; from 05810 ; a she-goat (as strong , but masculine in plural (which also is used ellipt . for goat's hair :-- (she goat , kid . ~11588
06378 ## pak {pak ; from 06379 ; a flask (from which a liquid may flow :-- box , vial . ~12754
06486 ## p@quddah {pek-ood-daw' ; feminine passive participle of 06485 ; visitation (in many senses , chiefly official :-- account , (that have the charge , custody , that which . . . laid up , numbers , office (- r , ordering , oversight , + prison , reckoning , visitation . ~12970
06487 ## piqqadown {pik-kaw-done' ; from 06485 ; a deposit :-- that which was delivered (to keep , store . ~12972
06496 ## paqiyd {paw-keed' ; from 06485 ; a superintendent (civil , military or religious :-- which had the charge , governor , office , overseer , [that was set . ~12990
06627 ## tsa'ah {tsaw-aw' ; from 03318 ; issue , i . e . (human excrement :-- that (which cometh from (out . ~13252
06631 ## tse'etsa'{tseh-ets-aw' ; from 03318 ; issue , i . e . produce , children :-- that which cometh forth (out , offspring . ~13260
06664 ## tsedeq {tseh'- dek ; from 06663 ; the right (natural , moral or legal ; also (abstractly equity or (figuratively prosperity :-- X even , (X that which is altogether just (- ice , ([un- right (- eous (cause ,-ly ,-ness . ~13326
06677 ## tsavva'r {tsav-vawr' ; or tsavvar (Nehemiah 00003 : 5 {tsav-vawr' ; or tsavvaron (Song of Solomon 00004 : 9 {tsav-vaw-rone' ; or (feminine tsavva'rah (Micah 00002 : 3 {tsav-vaw-raw' ; intensively from 06696 in the sense of binding ; the back of the neck (as that on which burdens are bound :-- neck . ~13352
06718 ## tsayid {tsah'- yid ; from a form of 06679 and meaning the same ; the chase ; also game (thus taken ; (generally lunch (especially for a journey :-- X catcheth , food , X hunter , (that which he took in hunting , venison , victuals . ~13434
06780 ## tsemach {tseh'- makh ; from 06779 ; a sprout (usually concrete , literal or figurative :-- branch , bud , that which (where grew (upon , spring (- ing . ~13558
07246 ## rabak {raw-bak' ; a primitive root ; to soak (bread in oil :-- baken , (that which is fried . ~14490
07417 ## Rimmown {rim-mone' ; or (shorter Rimmon {rim-mone' ; or Rimmownow (1 Chronicles 00006 : 62 [77 {rim-mo-no' ; the same as 07416 ; Rimmon , the name of a Syrian deity , also of five places in Palestine :-- Remmon , Rimmon . The addition "-methoar " (Josh . 19 : 13 is ham-m@tho'ar (ham-meth-o-awr' ; passive participle of 08388 with the article ; the (one marked off , i . e . which pertains ; mistaken for part of the name . ~14832
07590 ## sha't {shawt ; for active part of 07750 [compare 07589 ; one contemning :-- that (which despise (- d . ~15178
07823 ## shachiyc {shaw-khece' ; or cachiysh {saw-kheesh' ; from an unused root apparently meaning to sprout ; after-growth :-- (that which springeth of the same . ~15644
08064 ## shamayim {shaw-mah'- yim ; dual of an unused singular shameh {shaw-meh' ; from an unused root meaning to be lofty ; the sky (as aloft ; the dual perhaps alluding to the visible arch in which the clouds move , as well as to the higher ether where the celestial bodies revolve :-- air , X astrologer , heaven (- s . ~16126
08454 ## tuwshiyah {too-shee-yaw' ; or tushiyah {too-shee-yaw' ; from an unused root probably meaning to substantiate ; support or (by implication ability , i . e . (direct help , (in purpose an undertaking , (intellectual understanding :-- enterprise , that which (thing as it is , substance , (sound wisdom , working . ~16906
08585 ## t@` alah {teh-aw-law' ; from 05927 ; a channel (into which water is raised for irrigation ; also a bandage or plaster (as placed upon a wound :-- conduit , cured , healing , little river , trench , watercourse . ~17168
0065 - agrielaios {ag-ree-el'-ah-yos}; from 0066 and 1636; an oleaster: --olive tree (which is) wild. ~17476
0123 - aigialos {ahee-ghee-al-os'}; from aisso (to rush) and 0251 (in the sense of the sea; a beach (on which the waves dash): --shore. ~17592
0138 - haireomai {hahee-reh'-om-ahee}; probably akin to 0142; to take for oneself, i.e. to prefer: --choose. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete. ~17622
0139 - hairesis {hah'-ee-res-is}; from 0138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: --heresy [which is the Greek word itself], sect. ~17624
0189 - akoe {ak-o-ay'}; from 0191; hearing (the act, the sense or the thing heard): --audience, ear, fame, which ye heard, hearing, preached, report, rumor. ~17724
0215 - alaletos {al-al'-ay-tos}; from 0001 (as a negative particle) and a derivative of 2980; unspeakable: --unutterable, which cannot be uttered. ~17776
0676 - aprositos {ap-ros'-ee-tos}; from 0001 (as a negative particle) and a derivative of a comparative of 4314 and eimi (to go); inaccessible: --which no man can approach. ~18698
0687 - ara {ar'-ah}; a form of 0686, denoting an interrogation to which a negative answer is presumed: --therefore. ~18720
0761 - asaleutos {as-al'-yoo-tos}; from 0001 (as a negative particle) and a derivative of 4531; unshaken, i.e. (by implication) immovable (figuratively): --which cannot be moved, unmovable. ~18868
0786 - aspondos {as'-pon-dos}; from 0001 (as a negative particle) and a derivative of 4689; literally, without libation (which usually accompanied a treaty), i.e. (by implication) truceless: --implacable, truce-breaker. ~18918
0808 - aschemosune {as-kay-mos-oo'-nay}; from 0809; an indecency; by implication, the pudenda: --shame, that which is unseemly. ~18962
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. ~19038
1110 - gnostos {gnoce-tos'}; from 1097; well-known: --acquaintance, (which may be) known, notable. ~19566
1188 - dexios {dex-ee-os'}; from 1209; the right side or (feminine) hand (as that which usually takes): --right (hand, side). ~19722
1290 - diaspora {dee-as-por-ah'}; from 1289; dispersion, i.e. (specially and concretely) the (converted) Israelite resident in Gentile countries: --(which are) scattered (abroad). ~19926
1291 - diastellomai {dee-as-tel'-lom-ahee}; middle voice from 1223 and 4724; to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin: --charge, that which was (give) commanded(-ment). ~19928
1318 - didaktos {did-ak-tos'}; from 1321; (subjectively) instructed, or (objectively) communicated by teaching: --taught, which...teacheth. ~19982
1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. ~19996
1327 - diexodos {dee-ex'-od-os}; from 1223 and 1841; an outlet through, i.e. probably an open square (from which roads diverge): --highway. ~20000
1352 - dio {dee-o'}; from 1223 and 3739; through which thing, i.e. consequently: --for which cause, therefore, wherefore. ~20050
1352 - dio {dee-o'}; from 1223 and 3739; through which thing, i.e. consequently: --for which cause, therefore, wherefore. ~20050
1355 - dioper {dee-op'-er}; from 1352 and 4007; on which very account: --wherefore. ~20056
1356 - diopetes {dee-op-et'-ace}; from the alternate of 2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): --which fell down from Jupiter. ~20058
1927 - epidemeo {ep-ee-day-meh'-o}; from a compound of 1909 and 1218; to make oneself at home, i.e. (by extension) to reside (in a foreign country): -- [be] dwelling (which were) there, stranger. ~21200
1999 - episustasis {ep-ee-soo'-stas-is}; from the middle voice of a compound of 1909 and 4921; a conspiraicy, i.e. concourse (riotous or friendly): --that which cometh upon, + raising up. ~21344
2006 - epitedeios {ep-ee-tay'-di-os}; from epitedes (enough); serviceable, i.e. (by implication) requisite: --things which are needful. ~21358
2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. ~21474
2139 - euperistatos {yoo-per-is'-tat-os}; from 2095 and a derivative of a presumed compound of 4012 and 2476; well standing around, i.e. (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case): --which doth so easily beset. ~21624
2147 - heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro {hyoo'-ro}; which (together with another cognate form heureo {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): --find, get, obtain, perceive, see. ~21640
2176 - euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: --(on the) left. ~21698
2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: --Jupiter. ~21752
2259 - henika {hay-nee'-kah}; of uncertain affinity; at which time: --when. ~21864
2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). ~21964
2348 - thnesko {thnay'-sko}; a strengthened form of a simpler primary thano {than'-o} (which is used for it only in certain tenses); to die (literally or figuratively): --be dead, die. ~22042
2505 - katha {kath-ah'}; from 2596 and the neuter plural of 3739; according to which things, i.e. just as: --as. ~22356
2526 - katho {kath-o'}; from 2596 and 3739; according to which thing, i.e. precisely as, in proportion as: --according to that, (inasmuch) as. ~22398
2530 - kathoti {kath-ot'-ee}; from 2596; and 3739 and 5100; according to which certain thing, i.e. as far (or inasmuch) as: --(according, forasmuch) as, because (that). ~22406
2558 - kakoucheo {kak-oo-kheh'-o}; from a presumed compound of 2556 and 2192; to maltreat: --which suffer adversity, torment. ~22462
2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy. ~22486
2589 - kardiognostes {kar-dee-og-noce'-tace}; from 2588 and 1097; a heart-knower: --which knowest the hearts. ~22524
2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. ~22538
2767 - kerannumi {ker-an'-noo-mee}; a prolonged form of a more primary kerao {ker-ah'-o} (which is used in certain tenses); to mingle, i.e. (by implication) to pour out (for drinking): --fill, pour out. Compare 3396. ~22878
2777 - kephalis {kef-al-is'}; from 2776; properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the MS. was rolled): --volume. ~22898
2864 - kome {kom'-ay}; apparently from the same as 2865; the hair of the head (locks, as ornamental, and thus differing from 2359; which properly denotes merely the scalp): --hair. ~23072
2975 - lagchano {lang-khan'-o}; a prolonged form of a primary verb, which is only used as an alternate in certain tenses; to lot, i.e. determine (by implication, receive) especially by lot: --his lot be, cast lots, obtain. ~23294
2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). ~23310
2992 - laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace): --people. ~23328
2997 - lascho {las'-kho}; a strengthened form of a primary verb, which only occurs in this and another prolonged form as alternate in certain tenses; to crack open (from a fall): --burst asunder. ~23338
3038 - lithostrotos {lith-os'-tro-tos}; from 3037 and a derivative of 4766; stone-strewed, i.e. a tessellated mosaic on which the Roman tribunal was placed: --Pavement. ~23420
3062 - loipoy {loy-poy'}; masculine plural of a derivative of 3007; remaining ones: --other, which remain, remnant, residue, rest. ~23468
3129 - manthano {man-than'-o}; prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn (in any way): --learn, understand. ~23602
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. ~23734
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. ~23734
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. ~23734
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. ~23734
3326 - meta {met-ah'}; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between 0575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862): --after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. ~23796
3403 - mimnesko {mim-nace'-ko}; a prolonged form of 3415 (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind: --be mindful, remember. ~23950
3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: --called, which is (make), that is (to say). ~24350
3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: --called, which is (make), that is (to say). ~24350
3606 - hothen {hoth'-en}; from 3739 with the directive enclitic of source; from which place or source or cause (adverb or conjunction): --from thence, (from) whence, where(-by, -fore, -upon). ~24356
3634 - hoios {hoy'-os}; probably akin to 3588, 3739, and 3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverbial) with negative, not so: --so (as), such as, what (manner of), which. ~ ***. oio. See 5342. ~24412
3660 - omnuo {om-noo'-o}; a prolonged form of a primary but obsolete omo, for which another prolonged form (omoo {om-o'-o}) is used in certain tenses; to swear, i.e. take (or declare on) oath: --swear. ~24464
3685 - oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: --have joy. ~24514
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. ~24544
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. ~24544
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. ~24544
3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. ~24620
3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. ~24620
3741 - hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): --holy, mercy, shalt be. ~24624
3741 - hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): --holy, mercy, shalt be. ~24624
3741 - hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): --holy, mercy, shalt be. ~24624
3745 - hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: --all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever). ~24632
3748 - hostis {hos'-tis}; including the feminine hetis {hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any that; also (def.) which same: --X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754. ~24638
3748 - hostis {hos'-tis}; including the feminine hetis {hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any that; also (def.) which same: --X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754. ~24638
3748 - hostis {hos'-tis}; including the feminine hetis {hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any that; also (def.) which same: --X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754. ~24638
3753 - hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: --after (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119. ~24648
3755 - hotou {hot'-oo}; for the genitive case of 3748 (as adverb); during which same time, i.e. whilst: --whiles. ~24652
3757 - hou {hoo}; genitive case of 3739 as adverb; at which place, i.e. where: --where(-in), whither( [-soever]). ~24656
3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): --he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. ~24698
3781 - opheiletes {of-i-let'-ace}; from 3784; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God): --debtor, which owed, sinner. ~24704
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). ~24744
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). ~24744
3810 - paideutes {pahee-dyoo-tace'}; from 3811; a trainer, i.e. teacher or (by implication) discipliner: --which corrected, instructor. ~24762
3872 - parakatatheke {par-ak-at-ath-ay'-kay}; from a compound of 3844 and 2698; something put down alongside, i.e. a deposit (sacred trust): --that (thing) which is committed (un-)to (trust). ~24886
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): --(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). ~25166
4078 - pegnumi {payg'-noo-mee}; a prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix ("peg"), i.e. (specially) to set up (a tent): --pitch. ~25298
4092 - pimpremi {pim'-pray-mee}; a reduplicated and prolonged form of a primary preo {preh'-o}; which occurs only as an alternate in certain tenses); to fire, i.e. burn (figuratively and passively, become inflamed with fever): --be (X should have) swollen. ~25326
4095 - pino {pee'-no}; a prolonged form of pio {pee'-o}; which (together with another form poo {po'-o}; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): --drink. ~25332
4097 - piprasko {pip-ras'-ko}; a reduplicated and prolonged form of prao {prah'-o}; (which occurs only as an alternate in certain tenses); contracted from perao (to traverse; from the base of 4008); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively): --sell. ~25336
4098 - pipto {pip'-to}; a reduplicated and contracted form of peto {pet'-o}; (which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively): --fail, fall (down), light on. ~25338
4126 - pleo {pleh'-o}; another form for pleuo {plyoo'-o}; which is used as an alternate in certain tenses; probably a form of 4150 (through the idea of plunging through the water); to pass in a vessel: --sail. See also 4130. ~25394
4130 - pletho {play'-tho}; a prolonged form of a primary pleo {pleh'-o} (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi); to "fill" (literally or figuratively [imbue, influence, supply]); specifically, to fulfil (time): --accomplish, full (...come), furnish. ~25402
4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): --which is put in to fill up, piece that filled up, fulfilling, full, fulness. ~25418
4159 - pothen {poth'-en}; from the base of 4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause: --whence. ~25460
4169 - poios {poy'-os}; from the base of 4226 and 3634; individualizing interrogative (of character) what sort of, or (of number) which one: --what (manner of), which. ~25480
4169 - poios {poy'-os}; from the base of 4226 and 3634; individualizing interrogative (of character) what sort of, or (of number) which one: --what (manner of), which. ~25480
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. ~25522
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. ~25522
4220 - poteron {pot'-er-on}; neuter of a comparative of the base of 4226; interrogative as adverb, which (of two), i.e. is it this or that: --whether. ~25582
4238 - prasso {pras'-so}; a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specifically, to collect (dues), fare (personally): --commit, deeds, do, exact, keep, require, use arts. ~25618
4262 - probatikos {prob-at-ik-os'}; from 4263; relating to sheep, i.e. (a gate) through which they were led into Jerusalem: --sheep (market). ~25666
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. ~25770
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. ~25770
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. ~25770
4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. ~26024
4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. ~26024
4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. ~26024
4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. ~26024
4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. ~26024
4482 - rheo {hreh'-o}; a primary verb; for some tenses of which a prolonged form rheuo {hryoo'-o} is used; to flow ("run"; as water): --flow. ~26106
4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. ~26108
4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: --break (forth), burst, rend, tear. ~26114
4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: --cast (down, out), scatter abroad, throw. ~26134
4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: --cast (down, out), scatter abroad, throw. ~26134
4522 - sagene {sag-ay'-nay}; from a derivative of satto (to equip) meaning furniture, especially a pack-saddle (which in the East is merely a bag of netted rope); a "seine" for fishing: --net. ~26186
4531 - saleuo {sal-yoo'-o}; from 4535; to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite: --move, shake (together), which can [-not] be shaken, stir up. ~26204
4537 - salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound a blast (literally or figuratively): --(which are yet to) sound (a trumpet). ~26216
4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. ~26388
5021 - tasso {tas'-so}; a prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot): --addict, appoint, determine, ordain, set. ~27184
5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch. ~27308
5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch. ~27308
5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. ~27316
5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. ~27316
5088 - tikto {tik'-to}; a strengthened form of a primary teko {tek'-o} (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively: --bear, be born, bring forth, be delivered, be in travail. ~27318
5099 - tino {tee'-no}; strengthened for a primary tio {tee'-o} (which is only used as an alternate in certain tenses); to pay a price, i.e. as a penalty: --be punished with. ~27340
5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. ~27344
5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. ~27344
5143 - trecho {trekh'-o}; apparently a primary verb (properly, threcho; compare 2359); which uses dremo {drem'-o} (the base of 1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively): --have course, run. ~27428
5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): --be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. ~27496
5180 - tupto {toop'-to}; a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a [usually single] blow with the hand or any instrument, or 4141 with the fist [or a hammer], or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience): --beat, smite, strike, wound. ~27502
5220 - hupandros {hoop'-an-dros}; from 5259 and 0435; in subjection under a man, i.e. a married woman: --which hath an husband. ~27582
5224 - huparchonta {hoop-ar'-khon-tah}; neuter plural of present participle active of 5225 as noun; things extant or in hand, i.e. property or possessions: --goods, that which one has, things which (one) possesseth, substance, that hast. ~27590
5224 - huparchonta {hoop-ar'-khon-tah}; neuter plural of present participle active of 5225 as noun; things extant or in hand, i.e. property or possessions: --goods, that which one has, things which (one) possesseth, substance, that hast. ~27590
5303 - husterema {hoos-ter'-ay-mah}; from 5302; a deficit; specifically, poverty: --that which is behind, (that which was) lack(-ing), penury, want. ~27748
5303 - husterema {hoos-ter'-ay-mah}; from 5302; a deficit; specifically, poverty: --that which is behind, (that which was) lack(-ing), penury, want. ~27748
5334 - phasis {fas'-is}; from 5346 (not the same as "phase", which is from 5316); a saying, i.e. report: --tidings. ~27810
5342 - phero {fer'-o}; a primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry (in a very wide application, literally and figuratively, as follows): --be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold. ~27826
5406 - phoneus {fon-yooce'}; from 5408; a murderer (always of criminal [or at least intentional] homicide; which 0443 does not necessarily imply; while 4607 is a special term for a public bandit): --murderer. ~27954
5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while. ~28242
5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while. ~28242
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. ~28320
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. ~28320
5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): --natural, sensual. ~28322
5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): --natural, sensual. ~28322
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. ~28328
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. ~28328
5606 - omos {o'-mos}; perhaps from the alternate of 5342; the shoulder (as that on which burdens are borne): --shoulder. ~28352
5613 - hos {hoce}; probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows): --about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when( [-soever]), while, X with all speed. ~28366