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RESPECT...............27
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| 01971 ## hakkarah {hak-kaw-raw' ; from 05234 ; respect , i . e . partiality :-- shew . ~ | 3940 |
| 03045 ## yada` {yaw-dah' ; a primitive root ; to know (properly , to ascertain by seeing ; used in a great variety of senses , figuratively , literally , euphemistically and inferentially (including observation , care , recognition ; and causatively , instruction , designation , punishment , etc . [as follow :-- acknowledge , acquaintance (- ted with , advise , answer , appoint , assuredly , be aware , [un- awares , can [-not , certainly , comprehend , consider , X could they , cunning , declare , be diligent , (can , cause to discern , discover , endued with , familiar friend , famous , feel , can have , be [ig- norant , instruct , kinsfolk , kinsman , (cause to let , make know , (come to give , have , take knowledge , have [knowledge , (be , make , make to be , make self known , + be learned , + lie by man , mark , perceive , privy to , X prognosticator , regard , have respect , skilful , shew , can (man of skill , be sure , of a surety , teach , (can tell , understand , have [understanding , X will be , wist , wit , wot ~ | 6088 |
| 04856 ## masso'{mas-so' ; from 05375 ; partiality (as a lifting up :-- respect . ~ | 9710 |
| 05027 ## nabat {naw-bat' ; a primitive root ; to scan , i . e . look intently at ; by implication , to regard with pleasure , favor or care :-- (cause to behold , consider , look (down , regard , have respect , see . ~ | 10052 |
| 05234 ## nakar {naw-kar' ; a primitive root ; properly , to scrutinize , i . e . look intently at ; hence (with recognition implied , to acknowledge , be acquainted with , care for , respect , revere , or (with suspicion implied , to disregard , ignore , be strange toward , reject , resign , dissimulate (as if ignorant or disowning :-- acknowledge , X could , deliver , discern , dissemble , estrange , feign self to be another , know , take knowledge (notice , perceive , regard , (have respect , behave (make self strange (- ly . ~ | 10466 |
| 05234 ## nakar {naw-kar' ; a primitive root ; properly , to scrutinize , i . e . look intently at ; hence (with recognition implied , to acknowledge , be acquainted with , care for , respect , revere , or (with suspicion implied , to disregard , ignore , be strange toward , reject , resign , dissimulate (as if ignorant or disowning :-- acknowledge , X could , deliver , discern , dissemble , estrange , feign self to be another , know , take knowledge (notice , perceive , regard , (have respect , behave (make self strange (- ly . ~ | 10466 |
| 05375 ## nasa'{naw-saw' ; or nacah (Psalm 00004 : 00006 [7 {naw-saw' ; a primitive root ; to lift , in a great variety of applications , literal and figurative , absol . and rel . (as follows :-- accept , advance , arise , (able to , [armor , suffer to bear (- er , up , bring (forth , burn , carry (away , cast , contain , desire , ease , exact , exalt (self , extol , fetch , forgive , furnish , further , give , go on , help , high , hold up , honorable (+ man , lade , lay , lift (self up , lofty , marry , magnify , X needs , obtain , pardon , raise (up , receive , regard , respect , set (up , spare , stir up , + swear , take (away , up , X utterly , wear , yield . ~ | 10748 |
| 06437 ## panah {paw-naw' ; a primitive root ; to turn ; by implication , to face , i . e . appear , look , etc . :-- appear , at [even- tide , behold , cast out , come on , X corner , dawning , empty , go away , lie , look , mark , pass away , prepare , regard , (have respect (to , (re- turn (aside , away , back , face , self , X right [early . ~ | 12872 |
| 07200 ## ra'ah {raw-aw' ; a primitive root ; to see , literally or figuratively (in numerous applications , direct and implied , transitive , intransitive and causative :-- advise self , appear , approve , behold , X certainly , consider , discern , (make to enjoy , have experience , gaze , take heed , X indeed , X joyfully , lo , look (on , one another , one on another , one upon another , out , up , upon , mark , meet , X be near , perceive , present , provide , regard , (have respect , (fore-, cause to , let see (- r ,-m , one another , shew (self , X sight of others , (e- spy , stare , X surely , X think , view , visions . ~ | 14398 |
| 07230 ## rob {robe ; from 07231 ; abundance (in any respect :-- abundance (- antly , all , X common [sort , excellent , great (- ly ,-ness , number , huge , be increased , long , many , more in number , most , much , multitude , plenty (- ifully , X very [age . ~ | 14458 |
| 07235 ## rabah {raw-baw' ; a primitive root ; to increase (in whatever respect :-- [bring in abundance (X-antly , + archer [by mistake for 07232 , be in authority , bring up , X continue , enlarge , excel , exceeding (- ly , be full of , (be , make great (- er ,-ly , X-ness , grow up , heap , increase , be long , (be , give , have , make , use many (a time , (any , be , give , give the , have more (in number , (ask , be , be so , gather , over , take , yield much (greater , more , (make to multiply , nourish , plenty (- eous , X process [of time , sore , store , thoroughly , very . ~ | 14468 |
| 08159 ## sha` ah {shaw-aw' ; a primitive root ; to gaze at or about (properly , for help ; by implication , to inspect , consider , compassionate , be nonplussed (as looking around in amazement or bewildered :-- depart , be dim , be dismayed , look (away , regard , have respect , spare , turn . ~ | 16316 |
| 0578 - apoblepo {ap-ob-lep'-o}; from 0575 and 0991; to look away from everything else, i.e. (figuratively) intently regard: --have respect. ~ | 18502 |
| 0678 - aprosopoleptos {ap-ros-o-pol-ape'-tos}; adverb from a compound of 0001 (as a negative particle) and a presumed derivative of a presumed compound of 4383 and 2983 [compare 4381]; in a way not accepting the person, i.e. impartially: --without respect of persons. ~ | 18702 |
| 1788 - entrepo {en-trep'-o}; from 1722 and the base of 5157; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound: --regard, (give) reference, shame. ~ | 20922 |
| 1914 - epiblepo {ep-ee-blep'-o}; from 1909 and 0991; to gaze at (with favor, pity or partiality): --look upon, regard, have respect to. ~ | 21174 |
| 2151 - eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support): --show piety, worship. ~ | 21648 |
| 2537 - kainos {kahee-nos'}; of uncertain affinity; new (especially in freshness; while 3501 is properly so with respect to age: --new. ~ | 22420 |
| 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. ~ | 22538 |
| 3313 - meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): --behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what). ~ | 23770 |
| 4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): --(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). ~ | 25166 |
| 4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): --believe(-r), commit (to trust), put in trust with. ~ | 25342 |
| 4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119. ~ | 25508 |
| 4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. ~ | 25770 |
| 4380 - prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381; to favor an individual, i.e. show partiality: --have respect to persons. ~ | 25902 |
| 4382 - prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381; partiality, i.e. favoritism: --respect of persons. ~ | 25906 |
| 5206 - huiothesia {hwee-oth-es-ee'-ah}; from a presumed compound of 5207 and a derivative of 5087; the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God): --adoption (of children, of sons). ~ | 27554 |
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RESPECTER.............1
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| 4381 - prosopoleptes {pros-o-pol-ape'-tace}; from 4383 and 2983; an accepter of a face (individual), i.e. (specifically) one exhibiting partiality: --respecter of persons. ~ | 25904 |
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RESPECTFUL............1
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| 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. ~ | 23268 |
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RESPECTING............1
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| 1861 - epaggello {ep-ang-el'-lo}; from 1909 and the base of 0032; to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself: --profess, (make) promise. ~ | 21068 |
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RESPECTIVELY..........11
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| 03672 ## Kinn@rowth {kin-ner-oth' ; or Kinnereth {kin-neh'- reth ; respectively plural and singular feminine from the same as 03658 ; perhaps harp-shaped ; Kinneroth or Kinnereth , a place in Palestine :-- Chinnereth , Chinneroth , Cinneroth . ~ | 7342 |
| 1199 - desmon {des-mon'}; or desmos {des-mos'}; neuter and masculine respectively from 1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability: --band, bond, chain, string. ~ | 19744 |
| 2878 - korban {kor-ban'}; and korbanas {kor-ban-as'}; of Hebrew and Aramaic origin respectively [7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where the contribution boxes stood: --Corban, treasury. ~ | 23100 |
| 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. ~ | 23352 |
| 4572 - seautou {seh-ow-too'}; genitive case from 4571 and 0846; also dative case of the same, seautoi {seh-ow-to'}; and accusative case seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; respectively; of (with, to) thyself: --thee, thine own self, (thou) thy(-self). ~ | 26286 |
| 4894 - suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: --consider, know, be privy, be ware of. ~ | 26930 |
| 5025 - tautais {tow'-taheece}; and tautas {tow'-tas}; dative case and accusative case feminine plural respectively of 3778; (to or with or by, etc.) these: --hence, that, then, these, those. ~ | 27192 |
| 5026 - taute {tow'-tay}; and tauten {tow'-tane}; and tautes {tow'-tace}; dative case, accusative case and genitive case respectively of the feminine singular of 3778; (towards or of) this: --her, + hereof, it, that, + thereby, the (same), this (same). ~ | 27194 |
| 5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. ~ | 27878 |
| 5516 - chi xi stigma {khee xee stig'-ma}; the 22 nd, 14 th and an obsolete letter (4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th), used as numbers; denoting respectively 600, 60 and 6; 666 as a numeral: --six hundred threescore and six. ~ | 28174 |
| 5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. ~ | 28320 |
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RESPIRATION...........2
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| 4157 - pnoe {pno-ay'}; from 4154; respiration, a breeze: --breath, wind. ~ | 25456 |
| 5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. ~ | 28328 |
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RESPIRE...............1
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| 0109 - aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); "air" (as naturally circumambient): --air. Compare 5594. ~ ***. atha. See 3134. ~ | 17564 |
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RESPITE...............1
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| 07309 ## r@vachah {rev-aw-khaw' ; feminine of 07305 ; relief :-- breathing , respite . ~ | 14616 |
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RESPLENDENT...........1
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| 1584 - eklampo {ek-lam'-po}; from 1537 and 2989; to be resplendent: --shine forth. ~ | 20514 |