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IRRITATION............1
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| 3894 - parapikrasmos {par-ap-ik-ras-mos'}; from 3893; irritation: --provocation. ~ | 24930 |
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IRU...................2
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| 05900 ##` Iyruw {ee-roo' ; from 05892 ; a citizen ; Iru , an Israelite :-- Iru . ~ | 11798 |
| 05900 ##` Iyruw {ee-roo' ; from 05892 ; a citizen ; Iru , an Israelite :-- Iru . ~ | 11798 |
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IS....................422
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| 00165 ##'ehiy {e-hee' ; apparently an orthographical variation for 00346 ; where :-- I will be (Hos . 13 : 10 , 14 [which is often the rendering of the same Hebrew form from 01961 . ~ | 328 |
| 00172 ##'Oholiybah {o''- hol-ee-baw' ; (similarly with 00170 for'Oholiybahh {o''- hol-e-baw' ; from 00168 ; my tent (is in her ; Oholibah , a symbolic name for Judah :-- Aholibah . ~ | 342 |
| 00235 ##'azal {aw-zal' ; a primitive root ; to go away , hence , to disappear :-- fail , gad about , go to and fro [but in Ezek . 27 : 19 the word is rendered by many " from Uzal , " by others " yarn " , be gone (spent . ~ | 468 |
| 00350 ##'Iy-kabowd {ee-kaw-bode' ; from 00336 and 03519 ; (there is no glory , i . e . inglorious ; Ikabod , a son of Phineas :-- I-chabod . ~ | 698 |
| 00371 ##'iyn {een ; apparently a shortened form of 00369 ; but (like 00370 an interrogative : is it not ? :-- not . ~ | 740 |
| 00376 ##'iysh {eesh ; contracted for 00582 [or perhaps rather from an unused root meaning to be extant ; a man as an individual or a male person ; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation :-- also , another , any (man , a certain , + champion , consent , each , every (one , fellow , [foot-, husband- man , [good-, great , mighty man , he , high (degree , him (that is , husband , man [-kind , + none , one , people , person , + steward , what (man soever , whoso (- ever , worthy . Compare 00802 . ~ | 750 |
| 00383 ##'iythay (Aramaic {ee-thah'ee ; corresponding to 03426 ; properly , entity ; used only as a particle of affirmation , there is :-- art thou , can , do ye , have , it be , there is (are , X we will not . ~ | 764 |
| 00383 ##'iythay (Aramaic {ee-thah'ee ; corresponding to 03426 ; properly , entity ; used only as a particle of affirmation , there is :-- art thou , can , do ye , have , it be , there is (are , X we will not . ~ | 764 |
| 00445 ##'Elchanan {el-khaw-nawn' ; from 00410 and 02603 ; God (is gracious ; Elchanan , an Israelite :-- Elkanan . ~ | 888 |
| 00450 ##'Elyada` {el-yaw-daw' ; from 00410 and 03045 ; God (is knowing ; Eljada , the name of two Israelites and of an Aramaean leader :-- Eliada . ~ | 898 |
| 00460 ##'Elyacaph {el-yaw-sawf' ; from 00410 and 03254 ; God (is gatherer ; Eljasaph , the name of two Israelites :-- Eliasaph . ~ | 918 |
| 00493 ##'Elna` am {el-nah'- am ; from 00410 and 05276 ; God (is his delight ; Elnaam , an Israelite :-- Elnaam . ~ | 984 |
| 00494 ##'Elnathan {el-naw-thawn' ; from 00410 and 05414 ; God (is the giver ; Elnathan , the name of four Israelites :-- Elnathan . ~ | 986 |
| 00498 ##'El` uwzay {el-oo-zah'ee ; from 00410 and 05756 (in the sense of 05797 ; God (is defensive ; Eluzai , an Israelite :-- Eluzai . ~ | 994 |
| 00499 ##'El` azar {el-aw-zawr' ; from 00410 and 05826 ; God (is helper ; Elazar , the name of seven Israelites :-- Eleazar . ~ | 996 |
| 00500 ##'El` ale'{el-aw-lay' ; or (more properly 'El` aleh {el-aw-lay' ; from 00410 and 05927 ; God (is going up ; Elale or Elaleh , a place east of the Jordan :-- Elealeh . ~ | 998 |
| 00508 ##'Elpa` al {el-pah'- al ; from 00410 and 06466 ; God (is act ; Elpaal , an Israelite :-- Elpaal . ~ | 1014 |
| 00513 ##'Eltowlad {el-to-lad' ; probably from 00410 and a masculine form of 08435 [compare 08434 ; God (is generator ; Eltolad , a place in Palestine :-- Eltolad . ~ | 1024 |
| 00515 ##'Elt@qon {el-te-kone' ; from 00410 and 08626 ; God (is straight ; Eltekon , a place in Palestine :-- Eltekon . ~ | 1028 |
| 00551 ##'omnam {om-nawm' ; adverb from 00544 ; verily :-- indeed , no doubt , surely , (it is , of a true (- ly ,-th . ~ | 1100 |
| 00559 ##'amar {aw-mar' ; a primitive root ; to say (used with great latitude :-- answer , appoint , avouch , bid , boast self , call , certify , challenge , charge , + (at the , give command (- ment , commune , consider , declare , demand , X desire , determine , X expressly , X indeed , X intend , name , X plainly , promise , publish , report , require , say , speak (against , of , X still , X suppose , talk , tell , term , X that is , X think , use [speech , utter , X verily , X yet . ~ | 1116 |
| 00582 ##'enowsh {en-oshe' ; from 00605 ; properly , a mortal (and thus differing from the more dignified 00120 ; hence , a man in general (singly or collectively :-- another , X [blood- thirsty , certain , chap [-man ; divers , fellow , X in the flower of their age , husband , (certain , mortal man , people , person , servant , some (X of them , + stranger , those , + their trade . It is often unexpressed in the English versions , especially when used in apposition with another word . Compare 00376 . ~ | 1162 |
| 00632 ##'ecar {es-sawr' ; or'iccar {is-sawr' ; from 00631 ; an obligation or vow (of abstinence :-- binding , bond . ~ | 1262 |
| 00786 ##'ish {eesh ; identical (in origin and formation with 00784 ; entity , used only adverbially , there is or are :-- are there , none can . Compare 03426 . ~ | 1570 |
| 00818 ##'ashem {aw-shame' ; from 00816 ; guilty ; hence , presenting a sin-offering :-- one which is faulty , guilty . ~ | 1634 |
| 00834 ##'aher {ash-er' ; a primitive relative pronoun (of every gender and number ; who , which , what , that ; also (as an adverb and a conjunction when , where , how , because , in order that , etc . :-- X after , X alike , as (soon as , because , X every , for , + forasmuch , + from whence , + how (- soever , X if , (so that ([thing which , wherein , X though , + until , + whatsoever , when , where (+-as ,-in ,-of ,-on ,-soever ,-with , which , whilst , + whither (- soever , who (- m ,-soever ,-se . As it is indeclinable , it is often accompanied by the personal pronoun expletively , used to show the connection . ~ | 1666 |
| 00834 ##'aher {ash-er' ; a primitive relative pronoun (of every gender and number ; who , which , what , that ; also (as an adverb and a conjunction when , where , how , because , in order that , etc . :-- X after , X alike , as (soon as , because , X every , for , + forasmuch , + from whence , + how (- soever , X if , (so that ([thing which , wherein , X though , + until , + whatsoever , when , where (+-as ,-in ,-of ,-on ,-soever ,-with , which , whilst , + whither (- soever , who (- m ,-soever ,-se . As it is indeclinable , it is often accompanied by the personal pronoun expletively , used to show the connection . ~ | 1666 |
| 01081 ## Bal'adan {bal-ad-awn' ; from 01078 and 00113 (contracted ; Bel (is his lord ; Baladan , the name of a Babylonian prince :-- Baladan . ~ | 2160 |
| 01097 ## b@liy {bel-ee' ; from 01086 ; prop . failure , i . e . nothing or destruction ; usually (with prep . without , not yet , because not , as long as , etc . :-- corruption , ig [norantly , for lack of , where no . . is , so that no , none , not , un [awares , without . ~ | 2192 |
| 01167 ## ba` al {bah'- al ; from 01166 ; a master ; hence a husband , or (figuratively owner (often used with another noun in modifications of this latter sense :-- + archer , + babbler , + bird , captain , chief man , + confederate , + have to do , + dreamer , those to whom it is due , + furious , those that are given to it , great , + hairy , he that hath it , have , + horseman , husband , lord , man , + married , master , person , + sworn , the of . ~ | 2332 |
| 01183 ## B@` alyah {beh-al-yaw' ; from 01167 and 03050 ; Jah (is master ; Bealjah , an Israelite :-- Bealiah . ~ | 2364 |
| 01739 ## daveh {daw-veh' ; from 01738 ; sick (especially in menstruation :-- faint , menstruous cloth , she that is sick , having sickness . ~ | 3476 |
| 01767 ## day {dahee ; of uncertain derivation ; enough (as noun or adverb , used chiefly with preposition in phrases :-- able , according to , after (ability , among , as (oft as , (more than enough , from , in , since , (much as is sufficient (- ly , too much , very , when . ~ | 3532 |
| 01840 ## Daniye'l {daw-nee-yale' ; in Ezekiel it is : Dani'el {daw-nee-ale' ; from 01835 and 00410 ; judge of God ; Daniel or Danijel , the name of two Israelites :-- Daniel . ~ | 3678 |
| 01909 ## Hadad` ezer {had-ad-eh'- zer ; from 01908 and 05828 ; Hadad (is his help ; Hadadezer , a Syrian king :-- Hadadezer . Compare 01928 . ~ | 3816 |
| 01928 ## Hadar` ezer {had-ar-eh'- zer ; from 01924 and 05828 ; Hadar (i . e . Hadad , 01908 is his help ; Hadarezer (i . e . Hadadezer , 01909 , a Syrian king :-- Hadarezer . ~ | 3854 |
| 01931 ## huw'{hoo ; of which the feminine (beyond the Pentateuch is hiy'{he ; a primitive word , the third person pronoun singular , he (she or it ; only expressed when emphatic or without a verb ; also (intensively self , or (especially with the article the same ; sometimes (as demonstrative this or that ; occasionally (instead of copula as or are :-- he , as for her , him (- self , it , the same , she (herself , such , that (. . . it , these , they , this , those , which (is , who . ~ | 3860 |
| 01931 ## huw'{hoo ; of which the feminine (beyond the Pentateuch is hiy'{he ; a primitive word , the third person pronoun singular , he (she or it ; only expressed when emphatic or without a verb ; also (intensively self , or (especially with the article the same ; sometimes (as demonstrative this or that ; occasionally (instead of copula as or are :-- he , as for her , him (- self , it , the same , she (herself , such , that (. . . it , these , they , this , those , which (is , who . ~ | 3860 |
| 02002 ## hamniyk (Aramaic {ham-neek' ; but the text is hamuwnek {ham-oo-nayk' ; of foreign origin ; a necklace :-- chain . ~ | 4002 |
| 02046 ## hittuwk {hit-took' ; from 05413 ; a melting :-- is melted . ~ | 4090 |
| 02116 ## zuwreh {zoo-reh' ; from 02115 ; trodden on :-- that which is crushed . ~ | 4230 |
| 02221 ## zeruwa` {zay-roo'- ah ; from 02232 ; something sown , i . e . a plant :-- sowing , thing that is sown . ~ | 4440 |
| 02224 ## zarach {zaw-rakh' ; a primitive root ; properly , to irradiate (or shoot forth beams , i . e . to rise (as the sun ; specifically , to appear (as a symptom of leprosy :-- arise , rise (up , as soon as it is up . ~ | 4446 |
| 02483 ## choliy {khol-ee' ; from 02470 ; malady , anxiety , calamity :-- disease , grief , (is sick (- ness . ~ | 4964 |
| 02657 ## Chephtsiy bahh {khef-tsee'baw ; from 02656 with suffixes ; my delight (is in her ; Cheptsi-bah , a fanciful name for Palestine :-- Hephzi-bah . ~ | 5312 |
| 02893 ## tohorah {toh-or-aw' ; feminine of 02892 ; ceremonial purification ; moral purity :-- X is cleansed , cleansing , purification (- fying . ~ | 5784 |
| 02976 ## ya'ash {yaw-ash' ; a primitive root ; to desist , i . e . (figuratively to despond :-- (cause to despair , one that is desperate , be no hope . ~ | 5950 |
| 03053 ## y@hab {ye-hawb' ; from 03051 ; properly , what is given (by Providence , i . e . a lot :-- burden . ~ | 6104 |
| 03058 ## Yehuw'{yay-hoo' ; from 03068 and 01931 ; Jehovah (is He ; Jehu , the name of five Israelites :-- Jehu . ~ | 6114 |
| 03071 ## Y@hovah nicciy {yeh-ho-vaw'nis-see' ; from 03068 and 05251 with the prononimal suffix ; Jehovah (is my banner ; Jehovah-Nissi , a symbolical name of an altar in the Desert :-- Jehovah-nissi . ~ | 6140 |
| 03072 ## Y@hovah tsidqenuw {ye-ho-vaw'tsid-kay'- noo ; from 03068 and 06664 with pronominal suffix ; Jehovah (is our right ; Jehovah-Tsidkenu , a symbolical epithet of the Messiah and of Jerusalem :-- the Lord our righteousness ~ | 6142 |
| 03073 ## Y@havah shalowm {yeh-ho-vaw'shaw-lome' ; from 03068 and 07965 ; Jehovah (is peace ; Jehovah-Shalom , a symbolical name of an altar in Palestine :-- Jehovah-shalom . ~ | 6144 |
| 03074 ## Y@hovah shammah {yeh-ho-vaw'shawm'- maw ; from 03068 and 08033 with directive enclitic ; Jehovah (is thither ; Jehovah-Shammah , a symbolic title of Jerusalem :-- Jehovah-shammah . ~ | 6146 |
| 03100 ## Yow'el {yo-ale' ; from 03068 and 00410 ; Jehovah (is his God ; Joel , the name of twelve Israelites :-- Joel . ~ | 6198 |
| 03131 ## Yowciphyah {yo-sif-yaw' ; from active participle of 03254 and 03050 ; Jah (is adding ; Josiphjah , an Israelite :-- Josiphiah . ~ | 6260 |
| 03134 ## Yow` ezer {yo-eh'- zer ; from 03068 and 05828 ; Jehovah (is his help ; Joezer , an Israelite :-- Joezer . ~ | 6266 |
| 03147 ## Yowtham {yo-thawm' ; from 03068 and 08535 ; Jehovah (is perfect ; Jotham , the name of three Israelites :-- Jotham . ~ | 6292 |
| 03240 ## yanach {yaw-nakh' ; a primitive root ; to deposit ; by implication , to allow to stay :-- bestow , cast down , lay (down , up , leave (off , let alone (remain , pacify , place , put , set (down , suffer , withdraw , withhold . (The Hiphil forms with the dagesh are here referred to , in accordance with the older grammarians ; but if any distinction of the kind is to be made , these should rather be referred to 05117 , and the others here . ~ | 6478 |
| 03244 ## yanshuwph {yan-shoof' ; or yanshowph {yan-shofe' ; apparently from 05398 ; an unclean (acquatic bird ; probably the heron (perhaps from its blowing cry , or because the night-heron is meant [compare 05399 :-- (great owl . s ~ | 6486 |
| 03426 ## yesh {yaysh ; perhaps from an unused root meaning to stand out , or exist ; entity ; used adverbially or as a copula for the substantive verb (01961 ; there is or are (or any other form of the verb to be , as may suit the connection :-- (there are , (he , it , shall , there , there may , there shall , there should be , thou do , had , hast , (which hath , (I , shalt , that have , (he , it , there is , substance , it (there was , (there were , ye will , thou wilt , wouldest . ~ | 6850 |
| 03426 ## yesh {yaysh ; perhaps from an unused root meaning to stand out , or exist ; entity ; used adverbially or as a copula for the substantive verb (01961 ; there is or are (or any other form of the verb to be , as may suit the connection :-- (there are , (he , it , shall , there , there may , there shall , there should be , thou do , had , hast , (which hath , (I , shalt , that have , (he , it , there is , substance , it (there was , (there were , ye will , thou wilt , wouldest . ~ | 6850 |
| 03430 ## Yishbow b@-Nob {yish-bo'beh-nobe ; from 03427 and 05011 , with a pronominal suffix and a preposition interposed ; his dwelling (is in Nob ; Jishbo-be-Nob , a Philistine :-- Ishbi-benob [from the margin . ~ | 6858 |
| 03491 ## yathuwr {yaw-thoor' ; passive participle of 03498 ; properly , what is left , i . e . (by implication a gleaning :-- range . ~ | 6980 |
| 03600 ## kiyr {keer ; a form for 03564 (only in the dual ; a cooking range (consisting of two parallel stones , across which the boiler is set :-- ranges for pots . ~ | 7198 |
| 03601 ## kiyshowr {kee-shore' ; from 03787 ; literally , a director , i . e . the spindle or shank of a distaff (06418 , by which it is twirled :-- spindle . ~ | 7200 |
| 03613 ## Kaleb'Ephrathah {kaw-labe'ef-raw'- thaw ; from 03612 and 00672 ; Caleb-Ephrathah , a place in Egypt (if the text is correct :-- Caleb-ephrathah . ~ | 7224 |
| 03627 ## k@liy {kel-ee' ; from 03615 ; something prepared , i . e . any apparatus (as an implement , utensil , dress , vessel or weapon :-- armour ([-bearer , artillery , bag , carriage , + furnish , furniture , instrument , jewel , that is made of , X one from another , that which pertaineth , pot , + psaltery , sack , stuff , thing , tool , vessel , ware , weapon , + whatsoever ~ | 7252 |
| 03894 ## lachuwm {law-khoom' ; or lachum {law-khoom' ; passive participle of 03898 ; properly , eaten , i . e . food ; also flesh , i . e . body :-- while . . . is eating , flesh . ~ | 7786 |
| 04069 ## madduwa` {mad-doo'- ah ; or maddua` {mad-doo'- ah ; from 04100 and the passive participle of 03045 ; what (is known ? ; i . e . (by implication (adverbially why ? :-- how , wherefore , why . ~ | 8136 |
| 04078 ## madday {mad-dah'- ee ; from 04100 and 01767 ; what (is enough , i . e . sufficiently :-- sufficiently . ~ | 8154 |
| 04122 ## Maher Shalal Chash Baz {mah-hare'shaw-lawl'khawsh baz ; from 04118 and 07998 and 02363 and 00957 ; hasting (is he [the enemy to the booty , swift (to the prey ; Maher-Shalal-Chash-Baz ; the symbolical name of the son of Isaiah :-- Maher-sha-lal-bash-baz . ~ | 8242 |
| 04161 ## mowtsa'{mo-tsaw' ; or motsa'{mo-tsaw' ; from 03318 ; a going forth , i . e . (the act an egress , or (the place an exit ; hence , a source or product ; specifically , dawn , the rising of the sun (the East , exportation , utterance , a gate , a fountain , a mine , a meadow (as producing grass :-- brought out , bud , that which came out , east , going forth , goings out , that which (thing that is gone out , outgoing , proceeded out , spring , vein , [water- course [springs . ~ | 8320 |
| 04164 ## muwtsaq {moo-tsak' ; or muwtsaq {moo-tsawk' ; from 03332 ; narrowness ; figuratively , distress :-- anguish , is straitened , straitness . ~ | 8326 |
| 04170 ## mowqesh {mo-kashe' ; or moqesh {mo-kashe' ; from 03369 ; a noose (for catching animals (literally or figuratively : by implication , a hook (for the nose :-- be ensnared , gin , (is snare (- d , trap . ~ | 8338 |
| 04310 ## miy {me ; an interrogative pronoun of persons , as 04100 is of things , who ? (occasionally , by a peculiar idiom , of things ; also (indefinitely whoever ; often used in oblique construction with prefix or suffix :-- any (man , X he , X him , + O that ! what , which , who (- m ,-se ,-soever , + would to God . ~ | 8618 |
| 04317 ## Miyka'el {me-kaw-ale' ; from 04310 and (the prefix derivative from 03588 and 00410 ; who (is like God ? ; Mikael , the name of an archangel and of nine Israelites :-- Michael . ~ | 8632 |
| 04320 ## Miykayah {me-kaw-yaw' ; from 04310 and (the prefix derivative from 03588 and 03050 ; who (is like Jah ? ; Micajah , the name of two Israelites :-- Micah , Michaiah . Compare 04318 . ~ | 8638 |
| 04332 ## Miysha'el {mee-shaw-ale' ; from 04310 and 00410 with the abbrev . insep . relatively [see 00834 interposed ; who (is what God (is ? ; Mishael , the name of three Israelites :-- Mishael . ~ | 8662 |
| 04332 ## Miysha'el {mee-shaw-ale' ; from 04310 and 00410 with the abbrev . insep . relatively [see 00834 interposed ; who (is what God (is ? ; Mishael , the name of three Israelites :-- Mishael . ~ | 8662 |
| 04367 ## Maknadbay {mak-nad-bah'- ee ; from 04100 and 05068 with a particle interposed ; what (is like (a liberal (man ? ; Maknadbai , an Israelite :-- Machnadebai . ~ | 8732 |
| 04392 ## male'{maw-lay' ; from 04390 ; full (literally or figuratively or filling (literally ; also (concretely fulness ; adverbially , fully :-- X she that was with child , fill (- ed ,-ed with , full (- ly , multitude , as is worth . ~ | 8782 |
| 04393 ## m@lo'{mel-o' ; rarely m@low'{mel-o' ; or m@low (Ezekiel 41 : 8 , {mel-o' ; from 04390 ; fulness (literally or figuratively :-- X all along , X all that is (there- in , fill , (X that whereof . . . was full , fulness , [hand- full , multitude . ~ | 8784 |
| 04458 ## meltachah {mel-taw-khaw' ; from an unused root meaning to spread out ; a wardrobe (i . e . room where clothing is spread :-- vestry . ~ | 8914 |
| 04523 ## mac {mawce ; from 04549 ; fainting , i . e . (figuratively disconsolate :-- is afflicted . ~ | 9044 |
| 04736 ## miqnah {mik-naw' ; feminine of 04735 ; properly , a buying , i . e . acquisition ; concretely , a piece of property (land or living ; also the sum paid :-- (he that is bought , possession , piece , purchase . ~ | 9470 |
| 04933 ## m@chiccah {mesh-is-saw' ; from 08155 ; plunder :-- booty , spoil . ~ | 9864 |
| 04967 ## M@thuwsha'el {meth-oo-shaw-ale' ; from 04962 and 00410 , with the relative interposed ; man who (is of God ; Methusael , an antediluvian patriarch :-- Methusael . ~ | 9932 |
| 05259 ## nacak {naw-sak' ; a primitive root [probably identical with 05258 through the idea of fusion ; to interweave , i . e . (figuratively to overspread :-- that is spread . ~ | 10516 |
| 05795 ##` ez {aze ; from 05810 ; a she-goat (as strong , but masculine in plural (which also is used ellipt . for goat's hair :-- (she goat , kid . ~ | 11588 |
| 05993 ##` Ammiy Nadiyb {am-mee'naw-deeb' ; from 05971 and 05081 ; my people (is liberal ; Ammi-Nadib , probably an Israelite :-- Amminadib . ~ | 11984 |
| 06001 ##` amel {aw-male' ; from 05998 ; toiling ; concretely , a laborer ; figuratively , sorrowful :-- that laboureth , that is a misery , had taken [labour , wicked , workman . ~ | 12000 |
| 06005 ##` Immanuw'el {im-maw-noo-ale' ; from 05973 and 00410 with a pronominal suffix inserted ; with us (is God ; Immanuel , a type name of Isaiah's son :-- Immanuel . ~ | 12008 |
| 06140 ##` aqash {aw-kash' ; a primitive root ; to knot or distort ; figuratively , to pervert (act or declare perverse :-- make crooked , (prove , that is perverse (- rt . ~ | 12278 |
| 06202 ##` araph {aw-raf' ; a primitive root [identical with 06201 through the idea of sloping ; properly , to bend downward ; but used only as a denominative from 06203 , to break the neck ; hence (figuratively to destroy :-- that is beheaded , break down , break (cut off , strike off neck . ~ | 12402 |
| 06241 ##` issarown {is-saw-rone' ; or` issaron {is-saw-rone' ; from 06235 ; (fractional a tenth part :-- tenth deal . ~ | 12480 |
| 06241 ##` issarown {is-saw-rone' ; or` issaron {is-saw-rone' ; from 06235 ; (fractional a tenth part :-- tenth deal . ~ | 12480 |
| 06413 ## p@leytah {pel-ay-taw' ; or p@letah {pel-ay-taw' ; feminine of 06412 ; deliverance ; concretely , an escaped portion :-- deliverance , (that is escape (- d , remnant . ~ | 12824 |
| 06664 ## tsedeq {tseh'- dek ; from 06663 ; the right (natural , moral or legal ; also (abstractly equity or (figuratively prosperity :-- X even , (X that which is altogether just (- ice , ([un- right (- eous (cause ,-ly ,-ness . ~ | 13326 |
| 07133 ## qorban {kor-bawn' ; or qurban {koor-bawn' ; from 07126 ; something brought near the altar , i . e . a sacrificial present :-- oblation , that is offered , offering . ~ | 14264 |
| 07138 ## qarowb {kaw-robe' ; or qarob {kaw-robe' ; from 07126 ; near (in place , kindred or time :-- allied , approach , at hand , + any of kin , kinsfold (- sman , (that is near (of kin , neighbour , (that is next , (them that come nigh (at hand , more ready , short (- ly . ~ | 14274 |
| 07138 ## qarowb {kaw-robe' ; or qarob {kaw-robe' ; from 07126 ; near (in place , kindred or time :-- allied , approach , at hand , + any of kin , kinsfold (- sman , (that is near (of kin , neighbour , (that is next , (them that come nigh (at hand , more ready , short (- ly . ~ | 14274 |
| 07246 ## rabak {raw-bak' ; a primitive root ; to soak (bread in oil :-- baken , (that which is fried . ~ | 14490 |
| 07251 ## raba` {raw-bah' ; a primitive root [rather identical with 07250 through the idea of sprawling " at all fours " (or possibly the reverse is the order of deriv . ; compare 00702 ; properly , to be four (sided ; used only as denominative of 07253 ; to be quadrate :-- (four- square (- d . ~ | 14500 |
| 07417 ## Rimmown {rim-mone' ; or (shorter Rimmon {rim-mone' ; or Rimmownow (1 Chronicles 00006 : 62 [77 {rim-mo-no' ; the same as 07416 ; Rimmon , the name of a Syrian deity , also of five places in Palestine :-- Remmon , Rimmon . The addition "-methoar " (Josh . 19 : 13 is ham-m@tho'ar (ham-meth-o-awr' ; passive participle of 08388 with the article ; the (one marked off , i . e . which pertains ; mistaken for part of the name . ~ | 14832 |
| 07600 ## sha'anan {shah-an-awn' ; from 07599 ; secure ; in a bad sense , haughty :-- that is at ease , quiet , tumult . Compare 07946 . ~ | 15198 |
| 07877 ## Shiyza'{shee-zaw' ; of unknown derivation ; Shiza , an Is . :-- Shiza . ~ | 15752 |
| 07917 ## s@kiyrah {sek-ee-raw' ; feminine of 07916 ; a hiring :-- that is hired . ~ | 15832 |
| 07965 ## shalowm {shaw-lome' ; or shalom {shaw-lome' ; from 07999 ; safe , i . e . (figuratively well , happy , friendly ; also (abstractly welfare , i . e . health , prosperity , peace :-- X do , familiar , X fare , favour , + friend , X great , (good health , (X perfect , such as be at peace (- able ,-ably , prosper (- ity ,-ous , rest , safe (- ty , salute , welfare , (X all is , be well , X wholly . ~ | 15928 |
| 07999 ## shalam {shaw-lam' ; a primitive root ; to be safe (in mind , body or estate ; figuratively , to be (causatively , make completed ; by implication , to be friendly ; by extension , to reciprocate (in various applications :-- make amends , (make an end , finish , full , give again , make good , (re- pay (again , (make (to (be at peace (- able , that is perfect , perform , (make prosper (- ous , recompense , render , requite , make restitution , restore , reward , X surely . ~ | 15996 |
| 08454 ## tuwshiyah {too-shee-yaw' ; or tushiyah {too-shee-yaw' ; from an unused root probably meaning to substantiate ; support or (by implication ability , i . e . (direct help , (in purpose an undertaking , (intellectual understanding :-- enterprise , that which (thing as it is , substance , (sound wisdom , working . ~ | 16906 |
| 08478 ## tachath {takh'- ath ; from the same as 08430 ; the bottom (as depressed ; only adverbially , below (often with prepositional prefix underneath , in lieu of , etc . :-- as , beneath , X flat , in (- stead , (same place (where . . . is , room , for . . . sake , stead of , under , X unto , X when . . . was mine , whereas , [where- fore , with . ~ | 16954 |
| 08585 ## t@` alah {teh-aw-law' ; from 05927 ; a channel (into which water is raised for irrigation ; also a bandage or plaster (as placed upon a wound :-- conduit , cured , healing , little river , trench , watercourse . ~ | 17168 |
| 08587 ## ta` alummah {tah-al-oom-maw' ; from 05956 ; a secret :-- thing that is hid , secret . ~ | 17172 |
| 0020 - agalliasis {ag-al-lee'-as-is}; from 0021; exultation; specially, welcome: --gladness, (exceeding) joy. ~ | 17386 |
| 0065 - agrielaios {ag-ree-el'-ah-yos}; from 0066 and 1636; an oleaster: --olive tree (which is) wild. ~ | 17476 |
| 0133 - ainesis {ah'-ee-nes-is}; from 0134; a praising (the act), i.e. (specially) a thank(-offering): --praise. ~ | 17612 |
| 0138 - haireomai {hahee-reh'-om-ahee}; probably akin to 0142; to take for oneself, i.e. to prefer: --choose. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete. ~ | 17622 |
| 0139 - hairesis {hah'-ee-res-is}; from 0138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: --heresy [which is the Greek word itself], sect. ~ | 17624 |
| 0139 - hairesis {hah'-ee-res-is}; from 0138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: --heresy [which is the Greek word itself], sect. ~ | 17624 |
| 0234 - alisgema {al-is'-ghem-ah}; from alisgeo (to soil); (ceremonially) defilement: --pollution. ~ | 17814 |
| 0244 - allotriepiskopos {al-lot-ree-ep-is'-kop-os}; from 0245 and 1985; overseeing others' affairs, i.e. a meddler (specially, in Gentile customs): --busybody in other men's matters. ~ | 17834 |
| 0295 - Amphipolis {am-fip'-ol-is}; from the base of 0297 and 4172; a city surrounded by a river; Amphipolis, a place in Macedonia: --Amphipolis. ~ | 17936 |
| 0336 - anairesis {an-ah'-ee-res-is}; from 0337; (the act of) killing: --death. ~ | 18018 |
| 0355 - analisko {an-al-is'-ko}; from 0303 and a form of the alternate of 0138; properly, to use up, i.e. destroy: --consume. ~ | 18056 |
| 0361 - anamartetos {an-am-ar'-tay-tos}; from 0001 (as a negative particle) and a presumed derivative of 0264; sinless: --that is without sin. ~ | 18068 |
| 0386 - anastasis {an-as'-tas-is}; from 0450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication [its author]), or (figuratively) a (moral) recovery (of spiritual truth): --raised to life again, resurrection, rise from the dead, that should rise, rising again. ~ | 18118 |
| 0405 - andrapodistes {an-drap-od-is-tace'}; from a derivative of a compound of 0435 and 4228; an enslaver (as bringing men to his feet): --menstealer. ~ | 18156 |
| 0425 - anesis {an'-es-is}; from 0447; relaxation or (figuratively) relief: --eased, liberty, rest. ~ | 18196 |
| 0436 - anthistemi {anth-is'-tay-mee}; from 0473 and 2476; to stand against, i.e. oppose: --resist, withstand. ~ | 18218 |
| 0450 - anistemi {an-is'-tay-mee}; from 0303 and 2476; to stand up (literal or figurative, transitive or intransitive): --arise, lift up, raise up (again), rise (again), stand up(-right). ~ | 18246 |
| 0457 - anoixis {an'-oix-is}; from 0455; opening (throat): --X open. ~ | 18260 |
| 0469 - antapodosis {an-tap-od'-os-is}; from 0467; requital (properly, the act): --reward. ~ | 18284 |
| 0477 - antithesis {an-tith'-es-is}; from a compound of 0473 and 5087; opposition, i.e. a conflict (of theories): --opposition. ~ | 18300 |
| 0478 - antikathistemi {an-tee-kath-is'-tay-mee}; from 0473 and 2525; to set down (troops) against, i.e. withstand: --resist. ~ | 18302 |
| 0506 - anupotaktos {an-oo-pot'-ak-tos}; from 0001 (as a negative particle) and a presumed derivative of 5293; unsubdued, i.e. insubordinate (in fact or temper): --disobedient, that is not put under, unruly. ~ | 18358 |
| 0563 - aperispastos {ap-er-is-pas-toce'}; adverb from a compound of 0001 (as a negative participle) and a presumed derivative of 4049; undistractedly, i.e. free from (domestic) solicitude: --without distraction. ~ | 18472 |
| 0566 - apechei {ap-ekh'-i}; third person singular present indicative active of 0568 used impersonally; it is sufficient: --it is enough. ~ | 18478 |
| 0566 - apechei {ap-ekh'-i}; third person singular present indicative active of 0568 used impersonally; it is sufficient: --it is enough. ~ | 18478 |
| 0569 - apisteo {ap-is-teh'-o}; from 0571; to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey: --believe not. ~ | 18484 |
| 0570 - apaistia {ap-is-tee'-ah}; from 0571; faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience): --unbelief. ~ | 18486 |
| 0571 - apistos {ap'-is-tos}; from 0001 (as a negative particle) and 4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing): --that believeth not, faithless, incredible thing, infidel, unbeliever(-ing). ~ | 18488 |
| 0595 - apothesis {ap-oth'-es-is}; from 0659; a laying aside (literally or figuratively): --putting away (off). ~ | 18536 |
| 0600 - apokathistemi {ap-ok-ath-is'-tay-mee}; from 0575 and 2525; to reconstitute (in health, home or organization): --restore (again). ~ | 18546 |
| 0605 - apokatastasis {ap-ok-at-as'-tas-is}; from 0600; reconstitution: --restitution. ~ | 18556 |
| 0611 - apokrinomai {ap-ok-ree'-nom-ahee}; from 0575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism [compare 6030] to begin to speak (where an adress is expected): --answer. ~ | 18568 |
| 0652 - apostolos {ap-os'-tol-os}; from 0649; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ["apostle"] (with miraculous powers): --apostle, messenger, he that is sent. ~ | 18650 |
| 0687 - ara {ar'-ah}; a form of 0686, denoting an interrogation to which a negative answer is presumed: --therefore. ~ | 18720 |
| 0708 - Aristarchos {ar-is'-tar-khos}; from the same as 0712 and 0757; best ruling; Aristarchus, a Macedonian: --Aristarchus. ~ | 18762 |
| 0709 - aristao {ar-is-tah'-o}; from 0712; to take the principle meal: --dine. ~ | 18764 |
| 0710 - aristeros {ar-is-ter-os'}; apparently a comparative of the same as 0712; the left hand (as second-best): --left [hand]. ~ | 18766 |
| 0711 - Aristoboulos {ar-is-tob'-oo-los}; from the same as 0712 and 1012; best counselling; Aristoboulus, a Christian: --Aristobulus. ~ | 18768 |
| 0712 - ariston {ar'-is-ton}; apparently neuter of a superlative from the same as 0730; the best meal [or breakfast; perhaps from eri ("early")], i.e. luncheon: --dinner. ~ | 18770 |
| 0735 - Artemis {ar'-tem-is}; probably from the same as 0736; prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities: --Diana. ~ | 18816 |
| 0808 - aschemosune {as-kay-mos-oo'-nay}; from 0809; an indecency; by implication, the pudenda: --shame, that which is unseemly. ~ | 18962 |
| 0852 - aphanes {af-an-ace'}; from 0001 (as a negative particle) and 5316; non-apparent): --that is not manifest. ~ | 19050 |
| 0854 - aphanismos {af-an-is-mos'}; from 0853; disappearance, i.e. (figuratively) abrogation: --vanish away. ~ | 19054 |
| 0859 - aphesis {af'-es-is}; from 0863; freedom; (figuratively) pardon: --deliverance, forgiveness, liberty, remission. ~ | 19064 |
| 0867 - aphixis {af'-ix-is}; from 0864; properly, arrival, i.e. (by implication) departure: --departing. ~ | 19080 |
| 0868 - aphistemi {af-is'-tay-mee}; frm 0575 and 2476; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.: --depart, draw (fall) away, refrain, withdraw self. ~ | 19082 |
| 0884 - acharistos {ach-ar'-is-tos}; from 0001 (as a negative particle) and a presumed derivative of 5483; thankless, i.e. ungrateful: --unthankful. ~ | 19114 |
| 0929 - basanismos {bas-an-is-mos'}; from 0928; torture: --torment. ~ | 19204 |
| 0930 - basanistes {bas-an-is-tace'}; from 0928; a torturer: --tormentor. ~ | 19206 |
| 0938 - basilissa {bas-il'-is-sah}; feminine from 0936; a queen: --queen. ~ | 19222 |
| 1061 - gamisko {gam-is'-ko}; from 1062; to espouse (a daughter to a husband): --give in marriage. ~ | 19468 |
| 1078 - genesis {ghen'-es-is}; from the same as 1074; nativity; figuratively, nature: --generation, nature(-ral). ~ | 19502 |
| 1151 - damalis {dam'-al-is}; probably from the base of 1150; a heifer (as tame): --heifer. ~ | 19648 |
| 1152 - Damaris {dam'-ar-is}; probably from the base of 1150; perhaps gentle; Damaris, an Athenian woman: --Damaris. ~ | 19650 |
| 1163 - dei {die}; third person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): --behoved, be meet, must (needs), (be) need(-ful), ought, should. ~ | 19672 |
| 1170 - deina {di'-nah}; probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified): --such a man. ~ | 19686 |
| 1179 - Dekapolis {dek-ap'-ol-is}; from 1176 and 4172; the ten-city region; the Decapolis, a district in Syria: --Decapolis. ~ | 19704 |
| 1243 - diairesis {dee-ah'-ee-res-is}; from 1244; a distinction or (concretely) variety: --difference, diversity. ~ | 19832 |
| 1261 - dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate: --dispute, doubtful(-ing), imagination, reasoning, thought. ~ | 19868 |
| 1267 - diamerismos {dee-am-er-is-mos'}; from 1266; disunion (of opinion and conduct): --division. ~ | 19880 |
| 1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. ~ | 19996 |
| 1335 - diegesis {dee-ayg'-es-is}; from 1334; a recital: --declaration. ~ | 20016 |
| 1339 - diistemi {dee-is'-tay-mee}; from 1223 and 2476; to stand apart, i.e. (reflexively) to remove, intervene: --go further, be parted, after the space of. ~ | 20024 |
| 1340 - diischurizomai {dee-is-khoo-rid'-zom-ahee}; from 1223 and a derivative of 2478; to stout it through, i.e. asservate: --confidently (constantly) affirm. ~ | 20026 |
| 1394 - dosis {dos'-is}; from the base of 1325; a giving; by implication (concretely) a gift: --gift, giving. ~ | 20134 |
| 1411 - dunamis {doo'-nam-is}; from 1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself): --ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength,violence, mighty (wonderful) work. ~ | 20168 |
| 1415 - dunatos {doo-nat-os'}; from 1410; powerful or capable (literally or figuratively); neuter possible: --able, could, (that is) mighty (man), possible, power, strong. ~ | 20176 |
| 1441 - hebdomekontakis {heb-dom-ay-kon-tak-is}; multiple adverb from 1440; seventy times: --seventy times. ~ | 20228 |
| 1446 - Hebrais {heb-rah-is'}; from 1443; the Hebrew or Jewish (Aramaic) language: --Hebrew. ~ | 20238 |
| 1447 - Hebraisti {heb-rah-is-tee'}; adverb from 1446; Hebraistically or in the Jewish (Aramaic) language: --in (the) Hebrew (tongue). ~ | 20240 |
| 1494 - eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of 1497 and a presumed derivative of 2380; an image-sacrifice, i.e. part of an idolatrous offering: --(meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols. ~ | 20334 |
| 1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): --am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. ~ | 20366 |
| 1511 - einai {i'-nahee}; present infinitive from 1510; to exist: --am, are, come, is, X lust after, X please well, there is, to be, was. ~ ***. heineken. See 1752. ~ | 20368 |
| 1511 - einai {i'-nahee}; present infinitive from 1510; to exist: --am, are, come, is, X lust after, X please well, there is, to be, was. ~ ***. heineken. See 1752. ~ | 20368 |
| 1526 - eisi {i-see'}; third person plural present indicative of 1510; they are: --agree, are, be, dure, X is, were. ~ | 20398 |
| 1545 - ekbasis {ek'-bas-is}; from a compound of 1537 and the base of 0939 (meaning to go out); an exit (literally or figuratively): --end, way to escape. ~ | 20436 |
| 1548 - ekgamisko {ek-gam-is'-ko}; from 1537 and 1061; the same as 1547: --give in marriage. ~ | 20442 |
| 1611 - ekstasis {ek'-stas-is}; from 1839; a displacement of the mind, i.e. bewilderment, "ecstasy": --+ be amazed, amazement, astonishment, trance. ~ | 20568 |
| 1646 - elachistos {el-akh'-is-tos}; superlative of elachus (short); used as equivalent to 3398; least (in size, amount, dignity, etc.): --least, very little (small), smallest. ~ | 20638 |
| 1647 - elachistoteros {el-akh-is-tot'-er-os}; comparative of 1646; far less: --less than the least. ~ | 20640 |
| 1666 - Elissaios {el-is-sah'-yos}; of Hebrew origin [0477]; Elissaeus, an Israelite: --Elissaeus. ~ | 20678 |
| 1667 - helisso {hel-is'-so}; a form of 1507; to coil or wrap: --fold up. ~ | 20680 |
| 1735 - endechetai {en-dekh'-et-ahee}; third person singular present of a compound of 1722 and 1209; (impersonally) it is accepted in, i.e. admitted (possible): --can (+ not) be. ~ | 20816 |
| 1762 - eni {en'-ee}; contraction for the third person singular present indicative of 1751; impersonally, there is in or among: --be, (there) is. ~ | 20870 |
| 1762 - eni {en'-ee}; contraction for the third person singular present indicative of 1751; impersonally, there is in or among: --be, (there) is. ~ | 20870 |
| 1764 - enistemi {en-is'-tay-mee}; from 1722 and 2476; to place on hand, i.e. (reflexively) impend, (participle) be instant: --come, be at hand, present. ~ | 20874 |
| 1765 - enischuo {en-is-khoo'-o}; from 1722 and 2480; to invigorate (transitively or reflexively): --strengthen. ~ | 20876 |
| 1815 - exanastasis {ex-an-as'-tas-is}; from 1817; a rising from death: --resurrection. ~ | 20976 |
| 1817 - exanistemi {ex-an-is'-tay-mee}; from 1537 and 0450; objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object: --raise (rise) up. ~ | 20980 |
| 1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): --be lawful, let, X may(-est). ~ | 21010 |
| 1838 - hexis {hex'-is}; from 2192; habit, i.e. (by implication) practice: --use. ~ | 21022 |
| 1839 - existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: --amaze, be (make) astonished, be beside self (selves), bewitch, wonder. ~ | 21024 |
| 1840 - exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have full strength, i.e. be entirely competent: --be able. ~ | 21026 |
| 1881 - epanistamai {ep-an-is'-tam-ahee}; middle voice from 1909 and 0450; to stand up on, i.e. (figuratively) to attack: --rise up against. ~ | 21108 |
| 1936 - epithesis {ep-ith'-es-is}; from 2007; an imposition (of hands officially): --laying (putting) on. ~ | 21218 |
| 1939 - epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing (especially for what is forbidden): --concupiscence, desire, lust (after). ~ | 21224 |
| 1978 - episemos {ep-is'-ay-mos}; from 1909 and some form of the base of 4591; remarkable, i.e. (figuratively) eminent: --notable, of note. ~ | 21302 |
| 1979 - episitismos {ep-ee-sit-is-mos'}; from a compound of 1909 and a derivative of 4621; a provisioning, i.e. (concretely) food: --victuals. ~ | 21304 |
| 1984 - episkope {ep-is-kop-ay'}; from 1980; inspection (for relief); by implication, superintendence; specially, the Christian "episcopate": --the office of a "bishop", bishoprick, visitation. ~ | 21314 |
| 1985 - episkopos {ep-is'-kop-os}; from 1909 and 4649 (in the sense of 1983); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively): --bishop, overseer. ~ | 21316 |
| 1987 - epistamai {ep-is'-tam-ahee}; apparently a middle voice of 2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with: --know, understand. ~ | 21320 |
| 1988 - epistates {ep-is-tat'-ace}; from 1909 and a presumed derivative of 2476; an appointee over, i.e. commander (teacher): --master. ~ | 21322 |
| 1992 - epistole {ep-is-tol-ay'}; from 1989; a written message: --"epistle," letter. ~ | 21330 |
| 1995 - epistrophe {ep-is-trof-ay'}; from 1994; reversion, i.e. morally, revolution: --conversion. ~ | 21336 |
| 1999 - episustasis {ep-ee-soo'-stas-is}; from the middle voice of a compound of 1909 and 4921; a conspiraicy, i.e. concourse (riotous or friendly): --that which cometh upon, + raising up. ~ | 21344 |
| 2001 - episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail further, i.e. (figuratively) insist stoutly: --be the more fierce. ~ | 21348 |
| 2034 - heptakis {hep-tak-is'}; adverb from 2033; seven times: --seven times. ~ | 21414 |
| 2035 - heptakischilioi {hep-tak-is-khil'-ee-oy}; from 2034 and 5507; seven times a thousand: --seven thousand. ~ | 21416 |
| 2054 - eris {er'-is}; of uncertain affinity; a quarrel, i.e. (by implication) wrangling: --contention, debate, strife, variance. ~ | 21454 |
| 2076 - esti {es-tee'}; third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: --are, be(-long), call, X can [-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. ~ | 21498 |
| 2076 - esti {es-tee'}; third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: --are, be(-long), call, X can [-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. ~ | 21498 |
| 2099 - euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a preacher of the gospel: --evangelist. ~ | 21544 |
| 2139 - euperistatos {yoo-per-is'-tat-os}; from 2095 and a derivative of a presumed compound of 4012 and 2476; well standing around, i.e. (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case): --which doth so easily beset. ~ | 21624 |
| 2147 - heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro {hyoo'-ro}; which (together with another cognate form heureo {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): --find, get, obtain, perceive, see. ~ | 21640 |
| 2168 - eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: --(give) thank(-ful, -s). ~ | 21682 |
| 2169 - eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude; actively, grateful language (to God, as an act of worship): --thankfulness, (giving of) thanks(-giving). ~ | 21684 |
| 2170 - eucharistos {yoo-khar'-is-tos}; from 2095 and a derivative of 5483; well favored, i.e. (by implication) grateful: --thankful. ~ | 21686 |
| 2186 - ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over). ~ | 21718 |
| 2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: --Jupiter. ~ | 21752 |
| 2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: --Jupiter. ~ | 21752 |
| 2326 - therismos {ther-is-mos'}; from 2325; reaping, i.e. the crop: --harvest. ~ | 21998 |
| 2327 - theristes {ther-is-tace'}; from 2325; a harvester: --reaper. ~ | 22000 |
| 2348 - thnesko {thnay'-sko}; a strengthened form of a simpler primary thano {than'-o} (which is used for it only in certain tenses); to die (literally or figuratively): --be dead, die. ~ | 22042 |
| 2392 - iasis {ee'-as-is}; from 2390; curing (the act): --cure, heal(-ing). ~ | 22130 |
| 2404 - Hierapolis {hee-er-ap'-ol-is}; from 2413 and 4172; holy city; Hierapolis, a place in Asia Minor: --Hierapolis. ~ | 22154 |
| 2441 - himatismos {him-at-is-mos'}; from 2439; clothing: --apparel (X -led), array, raiment, vesture. ~ | 22228 |
| 2454 - Ioudaismos {ee-oo-dah-is-mos'}; from 2450; "Judaism", i.e. the Jewish faith and usages: --Jews' religion. ~ | 22254 |
| 2467 - isemi {is'-ay-mee}; assumed by some as the base of cert. irregular forms of 1942; to know: --know. ~ | 22280 |
| 2468 - isthi {is'-thee}; second person imperative present of 1510; be thou: --+ agree, be, X give thyself wholly to. ~ | 22282 |
| 2469 - Iskariotes {is-kar-ee-o'-tace}; of Hebrew origin [probably 0377 and 7149]; inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor: --Iscariot. ~ | 22284 |
| 2474 - Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively): --Israel. ~ | 22294 |
| 2475 - Israelites {is-rah-ale-ee'-tace}; from 2474; an "Israelite", i.e. descendant of Israel (literally or figuratively): --Israelite. ~ | 22296 |
| 2478 - ischuros {is-khoo-ros'}; from 2479; forcible (literally or figuratively): --boisterous, mighty(-ier), powerful, strong(-er, man), valiant. ~ | 22302 |
| 2479 - ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): --ability, might( [-ily]), power, strength. ~ | 22304 |
| 2479 - ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): --ability, might( [-ily]), power, strength. ~ | 22304 |
| 2480 - ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): --be able, avail, can do( [-not]), could, be good, might, prevail, be of strength, be whole, + much work. ~ | 22306 |
| 2506 - kathairesis {kath-ah'-ee-res-is}; from 2507; demolition; figuratively, extinction: --destruction, pulling down. ~ | 22358 |
| 2512 - katharismos {kath-ar-is-mos'}; from 2511; a washing off, i.e. (cer.) ablution, (morally) expiation: --cleansing, + purge, purification(-fying). ~ | 22370 |
| 2525 - kathistemi {kath-is'-tay-mee}; from 2596 and 2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy: --appoint, be, conduct, make, ordain, set. ~ | 22396 |
| 2537 - kainos {kahee-nos'}; of uncertain affinity; new (especially in freshness; while 3501 is properly so with respect to age: --new. ~ | 22420 |
| 2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy. ~ | 22486 |
| 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. ~ | 22538 |
| 2600 - katabasis {kat-ab'-as-is}; from 2597; a declivity: --descent. ~ | 22546 |
| 2654 - katanalisko {kat-an-al-is'-ko}; from 2596 and 0355; to consume utterly: --consume. ~ | 22654 |
| 2659 - katanuxis {kat-an'-oox-is}; from 2660; a prickling (sensation, as of the limbs asleep), i.e. (by implication [perhaps by some confusion with 3506 or even with 3571]) stupor (lethargy): --slumber. ~ | 22664 |
| 2676 - katartisis {kat-ar'-tis-is}; from 2675; thorough equipment (subjectively): --perfection. ~ | 22698 |
| 2697 - kataschesis {kat-as'-khes-is}; from 2722; a holding down, i.e. occupancy: --possession. ~ | 22740 |
| 2721 - katephistemi {kat-ef-is'-tay-mee}; from 2596 and 2186; to stand over against, i.e. rush upon (assault): --make insurrection against. ~ | 22786 |
| 2729 - katischuo {kat-is-khoo'-o}; from 2596 and 2480; to overpower: --prevail (against). ~ | 22802 |
| 2767 - kerannumi {ker-an'-noo-mee}; a prolonged form of a more primary kerao {ker-ah'-o} (which is used in certain tenses); to mingle, i.e. (by implication) to pour out (for drinking): --fill, pour out. Compare 3396. ~ | 22878 |
| 2773 - kermatistes {ker-mat-is-tace'}; from a derivative of 2772; a handler of coins, i.e. money-broker: --changer of money. ~ | 22890 |
| 2777 - kephalis {kef-al-is'}; from 2776; properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the MS. was rolled): --volume. ~ | 22898 |
| 2799 - klaio {klah'-yo}; of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently): --bewail, weep. ~ | 22942 |
| 2800 - klasis {klas'-is}; from 2806; fracture (the act): --breaking. ~ | 22944 |
| 2851 - kolasis {kol'-as-is}; from 2849; penal infliction: --punishment, torment. ~ | 23046 |
| 2903 - kratistos {krat'-is-tos}; superlative of a derivative of 2904; strongest, i.e. (in dignity) very honorable: --most excellent (noble). ~ | 23150 |
| 2937 - ktisis {ktis'-is}; from 2936; original formation (properly, the act; by implication, the thing, literally or figuratively): --building, creation, creature, ordinance. ~ | 23218 |
| 2969 - komopolis {ko-mop'-ol-is}; from 2968 and 4172; an unwalled city: --town. ~ | 23282 |
| 2975 - lagchano {lang-khan'-o}; a prolonged form of a primary verb, which is only used as an alternate in certain tenses; to lot, i.e. determine (by implication, receive) especially by lot: --his lot be, cast lots, obtain. ~ | 23294 |
| 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). ~ | 23310 |
| 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). ~ | 23310 |
| 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). ~ | 23310 |
| 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. ~ | 23352 |
| 3013 - lepis {lep-is'}; from lepo (to peel); a flake: --scale. ~ | 23370 |
| 3018 - Leuis {lyoo-is'}; a form of 3017; Lewis (i.e. Levi), a Christian: --Levi. ~ | 23380 |
| 3053 - logismos {log-is-mos'}; from 3049; computation, i.e. (figuratively) reasoning (conscience, conceit): --imagination, thought. ~ | 23450 |
| 3072 - Lukaonisti {loo-kah-on-is-tee'}; adverb from a derivative of 3071; Lycaonistically, i.e. in the language of the Lycaonians: --in the speech of Lycaonia. ~ | 23488 |
| 3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: --it is better. ~ | 23506 |
| 3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: --it is better. ~ | 23506 |
| 3108 - makarismos {mak-ar-is-mos'}; from 3106; beatification, i.e. attribution of good fortune: --blessedness. ~ | 23560 |
| 3122 - malista {mal'-is-tah}; neuter plural of the superlative of an apparently primary adverb mala (very); (adverbially) most (in the greatest degree) or particularly: --chiefly, most of all, (e-)specially. ~ | 23588 |
| 3129 - manthano {man-than'-o}; prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn (in any way): --learn, understand. ~ | 23602 |
| 3175 - megistanes {meg-is-tan'-es}; plural from 3176; grandees: --great men, lords. ~ | 23694 |
| 3176 - megistos {meg'-is-tos}; superlative of 3173; greatest or very great: --exceeding great. ~ | 23696 |
| 3179 - methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.e. carry away, depose or (figuratively) exchange, seduce: --put out, remove, translate, turn away. ~ | 23702 |
| 3179 - methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.e. carry away, depose or (figuratively) exchange, seduce: --put out, remove, translate, turn away. ~ | 23702 |
| 3193 - melissios {mel-is'-see-os}; from 3192; relating to honey, i.e. bee (comb): --honeycomb. ~ | 23730 |
| 3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. ~ | 23734 |
| 3311 - merismos {mer-is-mos'}; from 3307; a separation or distribution: --dividing asunder, gift. ~ | 23766 |
| 3312 - meristes {mer-is-tace'}; from 3307; an apportioner (administrator): --divider. ~ | 23768 |
| 3326 - meta {met-ah'}; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between 0575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862): --after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. ~ | 23796 |
| 3331 - metathesis {met-ath'-es-is}; from 3346; transposition, i.e. transferral (to heaven), disestablishment (of a law): --change, removing, translation. ~ | 23806 |
| 3378 - me ouk {may ook}; i.e. 3361 and 3756; as interrogative and negative, is it not that?: --neither (followed by no), + never, not. Compare 3364. ~ | 23900 |
| 3390 - metropolis {may-trop'-ol-is}; from 3384 and 4172; a mother city, i.e. "metropolis": --chiefest city. ~ | 23924 |
| 3425 - mogis {mog'-is}; adverb from a primary mogos (toil); with difficulty: --hardly. ~ | 23994 |
| 3428 - moichalis {moy-khal-is'}; a prolonged form of the feminine of 3432; an adulteress (literally or figuratively): --adulteress(-ous, -y). ~ | 24000 |
| 3433 - molis {mol'-is}; probably by var. for 3425; with difficulty: --hardly, scarce(-ly), + with much work. ~ | 24010 |
| 3495 - neaniskos {neh-an-is'-kos}; from the same as 3494; a youth (under forty): --young man. ~ | 24134 |
| 3496 - Neapolis {neh-ap'-ol-is}; from 3501 and 4172; new town; Neapolis, a place in Macedonia: --Neapolis. ~ | 24136 |
| 3533 - Nikopolis {nik-op'-ol-is}; from 3534 and 4172; victorious city; Nicopolis, a place in Macedonia: --Nicopolis. ~ | 24210 |
| 3546 - nomisma {nom'-is-mah}; from 3543; what is reckoned as of value (after the Latin numisma), i.e. current coin: --money. ~ | 24236 |
| 3546 - nomisma {nom'-is-mah}; from 3543; what is reckoned as of value (after the Latin numisma), i.e. current coin: --money. ~ | 24236 |
| 3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: --called, which is (make), that is (to say). ~ | 24350 |
| 3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: --called, which is (make), that is (to say). ~ | 24350 |
| 3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: --called, which is (make), that is (to say). ~ | 24350 |
| 3640 - oligopistos {ol-ig-op'-is-tos}; from 3641 and 4102; incredulous, i.e. lacking confidence (in Christ): --of little faith. ~ | 24424 |
| 3660 - omnuo {om-noo'-o}; a prolonged form of a primary but obsolete omo, for which another prolonged form (omoo {om-o'-o}) is used in certain tenses; to swear, i.e. take (or declare on) oath: --swear. ~ | 24464 |
| 3670 - homologeo {hom-ol-og-eh'-o}; from a compound of the base of 3674 and 3056; to assent, i.e. covenant, acknowledge: --con- (pro-)fess, confession is made, give thanks, promise. ~ | 24484 |
| 3685 - oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: --have joy. ~ | 24514 |
| 3693 - opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): --after, backside, behind. ~ | 24530 |
| 3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): --after, back(-ward), (+ get) behind, + follow. ~ | 24532 |
| 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. ~ | 24544 |
| 3706 - horasis {hor'-as-is}; from 3708; the act of gazing, i.e. (external) an aspect or (intern.) an inspired appearance: --sight, vision. ~ | 24556 |
| 3715 - orexis {or'-ex-is}; from 3713; excitement of the mind, i.e. longing after: --lust. ~ | 24574 |
| 3740 - hosakis {hos-ak'-is}; multiple adverb from 3739; how (i.e. with 0302, so) many times as: --as oft(-en) as. ~ | 24622 |
| 3766 - oukoun {ook-oon'}; from 3756 and 3767; is it not therefore that, i.e. (affirmatively) hence or so: --then. ~ | 24674 |
| 3789 - ophis {of'-is}; probably from 3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan: --serpent. ~ | 24720 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). ~ | 24744 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). ~ | 24744 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). ~ | 24744 |
| 3847 - parabasis {par-ab'-as-is}; from 3845; violation: --breaking, transgression. ~ | 24836 |
| 3862 - paradosis {par-ad'-os-is}; from 3860; transmission, i.e. (concretely) a precept; specifically, the Jewish traditionary law: --ordinance, tradition. ~ | 24866 |
| 3872 - parakatatheke {par-ak-at-ath-ay'-kay}; from a compound of 3844 and 2698; something put down alongside, i.e. a deposit (sacred trust): --that (thing) which is committed (un-)to (trust). ~ | 24886 |
| 3917 - pardalis {par'-dal-is}; feminine of pardos (a panther); a leopard: --leopard. ~ | 24976 |
| 3929 - paresis {par'-es-is}; from 2935; praefermission, i.e. toleration: --remission. ~ | 25000 |
| 3936 - paristemi {par-is'-tay-mee}; or prolonged paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specifically) recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid: --assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield. ~ | 25014 |
| 3936 - paristemi {par-is'-tay-mee}; or prolonged paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specifically) recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid: --assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield. ~ | 25014 |
| 3950 - parorgismos {par-org-is-mos'}; from 3949; rage: --wrath. ~ | 25042 |
| 4000 - pentakischilioi {pen-tak-is-khil'-ee-oy}; from 3999 and 5507; five times a thousand: --five thousand. ~ | 25142 |
| 4025 - perithesis {per-ith'-es-is}; from 4060; a putting all around, i.e. decorating oneself with: --wearing. ~ | 25192 |
| 4026 - periistemi {per-ee-is'-tay-mee}; from 4012 and 2476; to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from: --avoid, shun, stand by (round about). ~ | 25194 |
| 4045 - peripipto {per-ee-pip'-to}; from 4012 and 4098; to fall into something that is all around, i.e. light among or upon, be surrounded with: --fall among (into). ~ | 25232 |
| 4050 - perisseia {per-is-si'-ah}; from 4052; surplusage, i.e. superabundance: --abundance(-ant, [-ly]), superfluity. ~ | 25242 |
| 4051 - perisseuma {per-is'-syoo-mah}; from 4052; a surplus, or superabundance: --abundance, that was left, over and above. ~ | 25244 |
| 4052 - perisseuo {per-is-syoo'-o}; from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel: --(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above). ~ | 25246 |
| 4053 - perissos {per-is-sos'}; from 4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with 1537) violently; neuter (as noun) preeminence: --exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement [-ly]. ~ | 25248 |
| 4054 - perissoteron {per-is-sot'-er-on}; neuter of 4055 (as adverb); in a more superabundant way: --more abundantly, a great deal, far more. ~ | 25250 |
| 4055 - perissoteros {per-is-sot'-er-os}; comparative of 4053; more superabundant (in number, degree or character): --more abundant, greater (much) more, overmuch. ~ | 25252 |
| 4056 - perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: --more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the rather. ~ | 25254 |
| 4057 - perissos {per-is-soce'}; adverb from 4053; superabundantly: --exceedingly, out of measure, the more. ~ | 25256 |
| 4058 - peristera {per-is-ter-ah'}; of uncertain derivation; a pigeon: --dove, pigeon. ~ | 25258 |
| 4126 - pleo {pleh'-o}; another form for pleuo {plyoo'-o}; which is used as an alternate in certain tenses; probably a form of 4150 (through the idea of plunging through the water); to pass in a vessel: --sail. See also 4130. ~ | 25394 |
| 4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): --which is put in to fill up, piece that filled up, fulfilling, full, fulness. ~ | 25418 |
| 4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): --which is put in to fill up, piece that filled up, fulfilling, full, fulness. ~ | 25418 |
| 4161 - poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric (literally or figuratively): --thing that is made, workmanship. ~ | 25464 |
| 4172 - polis {pol'-is}; probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size): --city. ~ | 25486 |
| 4178 - pollakis {pol-lak'-is}; multiplicative adverb from 4183; many times, i.e. frequently: --oft(-en, -entimes, -times). ~ | 25498 |
| 4200 - porismos {por-is-mos'}; from a derivative of poros (a way, i.e. means); furnishing (procuring), i.e. (by implication) money-getting (acquisition): --gain. ~ | 25542 |
| 4212 - posakis {pos-ak'-is}; multiplicative from 4214; how many times: --how oft(-en). ~ | 25566 |
| 4213 - posis {pos'-is}; from the alternate of 4095; a drinking (the act), i.e. (concretely) a draught: --drink. ~ | 25568 |
| 4220 - poteron {pot'-er-on}; neuter of a comparative of the base of 4226; interrogative as adverb, which (of two), i.e. is it this or that: --whether. ~ | 25582 |
| 4234 - praxis {prax'-is}; from 4238; practice, i.e. (concretely) an act; by extension, a function: --deed, office, work. ~ | 25610 |
| 4241 - prepo {prep'-o}; apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right): --become, comely. ~ | 25624 |
| 4286 - prothesis {proth'-es-is}; from 4388; a setting forth, i.e. (figuratively) proposal (intention); specifically, the show-bread (in the Temple) as exposed before God: --purpose, shew [-bread]. ~ | 25714 |
| 4291 - proistemi {pro-is'-tay-mee}; from 4253 and 2476; to stand before, i.e. (in rank) to preside, or (by implication) to practise: --maintain, be over, rule. ~ | 25724 |
| 4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. ~ | 25770 |
| 4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. ~ | 25770 |
| 4321 - prosanalisko {pros-an-al-is'-ko}; from 4314 and 0355; to expend further: --spend. ~ | 25784 |
| 4346 - prosklisis {pros'-klis-is}; from a compound of 4314 and 2827; a leaning towards, i.e. (figuratively) proclivity (favoritism): --partiality. ~ | 25834 |
| 4368 - prostatis {pros-tat'-is}; feminine of a derivative of 4291; a patroness, i.e. assistant: --succourer. ~ | 25878 |
| 4392 - prophasis {prof'-as-is}; from a compound of 4253 and 5316; an outward showing, i.e. pretext: --cloke, colour, pretence, show. ~ | 25926 |
| 4424 - Ptolemais {ptol-em-ah-is'}; from Ptolemaios (Ptolemy, after whom it was named); Ptolemais, a place in Palestine: --Ptolemais. ~ | 25990 |
| 4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. ~ | 26024 |
| 4453 - poleo {po-leh'-o}; probably ultimately from pelomai (to be busy, to trade); to barter (as a pedlar), i.e. to sell: --sell, whatever is sold. ~ | 26048 |
| 4459 - pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: --how, after (by) what manner (means), that. [Occasionally unexpressed in English]. ~ | 26060 |
| 4475 - rhapisma {hrap'-is-mah}; from 4474; a slap: --(+ strike with the) palm of the hand, smite with the hand. ~ | 26092 |
| 4482 - rheo {hreh'-o}; a primary verb; for some tenses of which a prolonged form rheuo {hryoo'-o} is used; to flow ("run"; as water): --flow. ~ | 26106 |
| 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. ~ | 26108 |
| 4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: --break (forth), burst, rend, tear. ~ | 26114 |
| 4515 - Rhomaisti {hro-mah-is-tee'}; adverb from a presumed derivative of 4516; Romaistically, i.e. in the Latin language: --Latin. ~ | 26172 |
| 4520 - sabbatismos {sab-bat-is-mos'}; from a derivative of 4521; a "sabbatism", i.e. (figuratively) the repose of Christianity (as a type of heaven): --rest. ~ | 26182 |
| 4522 - sagene {sag-ay'-nay}; from a derivative of satto (to equip) meaning furniture, especially a pack-saddle (which in the East is merely a bag of netted rope); a "seine" for fishing: --net. ~ | 26186 |
| 4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): --carnal(-ly, + -ly minded), flesh( [-ly]). ~ | 26264 |
| 4574 - sebasma {seb'-as-mah}; from 4573; something adored, i.e. an object of worship (god, altar, etc): --devotion, that is worshipped. ~ | 26290 |
| 4585 - semidalis {sem-id'-al-is}; probably of foreign origin; fine wheaten flour: --fine flour. ~ | 26312 |
| 4619 - sitistos {sit-is-tos'}; from a derivative of 4621; grained, i.e. fatted: --fatling. ~ | 26380 |
| 4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. ~ | 26388 |
| 4657 - skubalon {skoo'-bal-on}; neuter of a presumed derivative of 1519 and 2965 and 0906; what is thrown to the dogs, i.e. refuse (ordure): --dung. ~ | 26456 |
| 4714 - stasis {stas'-is}; from the base of 2476; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy: --dissension, insurrection, X standing, uproar. ~ | 26570 |
| 4783 - sugkatathesis {soong-kat-ath'-es-is}; from 4784; a deposition (of sentiment) in company with, i.e. (figuratively) accord with: --agreement. ~ | 26708 |
| 4907 - sunesis {soon'-es-is}; from 4920; a mental putting together, i.e. intelligence or (concretely) the intellect: --knowledge, understanding. ~ | 26956 |
| 4911 - sunephistemi {soon-ef-is'-tay-mee}; from 4862 and 2186; to stand up together, i.e. to resist (or assault) jointly: --rise up together. ~ | 26964 |
| 4921 - sunistao {soon-is-tah'-o}; or (strengthened) sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; from 4862 and 2476 (including its collat. forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute: --approve, commend, consist, make, stand (with). ~ | 26984 |
| 4921 - sunistao {soon-is-tah'-o}; or (strengthened) sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; from 4862 and 2476 (including its collat. forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute: --approve, commend, consist, make, stand (with). ~ | 26984 |
| 4921 - sunistao {soon-is-tah'-o}; or (strengthened) sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; from 4862 and 2476 (including its collat. forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute: --approve, commend, consist, make, stand (with). ~ | 26984 |
| 4995 - sophronismos {so-fron-is-mos'}; from 4994; discipline, i.e. self-control: --sound mind. ~ | 27132 |
| 5010 - taxis {tax'-is}; from 5021; regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity: --order. ~ | 27162 |
| 5033 - tachista {takh'-is-tah}; neuter plural of the superlative of 5036 (as adverb); most quickly, i.e. (with 5613 prefixed) as soon as possible: --+ with all speed. ~ | 27208 |
| 5070 - tetrakischilioi {tet-rak-is-khil'-ee-oy}; from the multiplicative adverb of 5064 and 5507; four times a thousand: --four thousand. ~ | 27282 |
| 5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch. ~ | 27308 |
| 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. ~ | 27316 |
| 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. ~ | 27316 |
| 5088 - tikto {tik'-to}; a strengthened form of a primary teko {tek'-o} (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively: --bear, be born, bring forth, be delivered, be in travail. ~ | 27318 |
| 5099 - tino {tee'-no}; strengthened for a primary tio {tee'-o} (which is only used as an alternate in certain tenses); to pay a price, i.e. as a penalty: --be punished with. ~ | 27340 |
| 5111 - tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: --be bold, boldly, dare, durst. ~ | 27364 |
| 5117 - topos {top'-os}; apparently a primary word; a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specifically, a scabbard: --coast, licence, place, X plain, quarter, + rock, room, where. ~ | 27376 |
| 5122 - tounoma {too'-no-mah}; contraction for the neuter of 3588 and 3686; the name (is): --named. ~ | 27386 |
| 5123 - toutesti {toot-es'-tee}; contraction for 5124 and 2076; that is: --that is (to say). ~ | 27388 |
| 5123 - toutesti {toot-es'-tee}; contraction for 5124 and 2076; that is: --that is (to say). ~ | 27388 |
| 5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): --be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. ~ | 27496 |
| 5223 - huparxis {hoop'-arx-is}; from 5225; existency or proprietorship, i.e. (concretely) property, wealth: --goods, substance. ~ | 27588 |
| 5248 - huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228 and 4052; to super-abound: --abound much more, exceeding. ~ | 27638 |
| 5249 - huperperissos {hoop-er-per-is-soce'}; from 5228 and 4057; superabundantly, i.e. exceedingly: --beyond measure. ~ | 27640 |
| 5287 - hupostasis {hoop-os'-tas-is}; from a compound of 5259 and 2476; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively): --confidence, confident, person, substance. ~ | 27716 |
| 5303 - husterema {hoos-ter'-ay-mah}; from 5302; a deficit; specifically, poverty: --that which is behind, (that which was) lack(-ing), penury, want. ~ | 27748 |
| 5330 - Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare 6567]; a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary: --Pharisee. ~ | 27802 |
| 5334 - phasis {fas'-is}; from 5346 (not the same as "phase", which is from 5316); a saying, i.e. report: --tidings. ~ | 27810 |
| 5334 - phasis {fas'-is}; from 5346 (not the same as "phase", which is from 5316); a saying, i.e. report: --tidings. ~ | 27810 |
| 5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. ~ | 27878 |
| 5406 - phoneus {fon-yooce'}; from 5408; a murderer (always of criminal [or at least intentional] homicide; which 0443 does not necessarily imply; while 4607 is a special term for a public bandit): --murderer. ~ | 27954 |
| 5411 - phoros {for'-os}; from 5342; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas 5056 is usually a general toll on goods or travel): --tribute. ~ | 27964 |
| 5486 - charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specifically) a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty: --(free) gift. ~ | 28114 |
| 5530 - chraomai {khrah'-om-ahee}; middle voice of a primary verb (perhaps rather from 5495, to handle); to furnish what is needed; (give an oracle, "graze" [touch slightly], light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner: --entreat, use. Compare 5531; 5534. ~ | 28202 |
| 5538 - chrematismos {khray-mat-is-mos'}; from 5537; a divine response or revelation: --answer of God. ~ | 28218 |
| 5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. ~ | 28320 |
| 5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. ~ | 28320 |
| 5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): --natural, sensual. ~ | 28322 |
| 5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): --natural, sensual. ~ | 28322 |
| 5600 - o {o}; including the oblique forms, as well as es {ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be: --+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. ~ | 28340 |