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INDIGENCE.............2
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04544 ## mickenuth {mis-kay-nooth' ; from 04542 ; indigence :-- scarceness . ~ | 9086 |
4432 - ptocheia {pto-khi'-ah}; from 4433; beggary, i.e. indigence (literally or figuratively): --poverty. ~ | 26006 |
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INDIGENT..............4
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01803 ## dallah {dal-law' ; from 01802 ; properly , something dangling , i . e . a loose thread or hair ; figuratively , indigent :-- hair , pining sickness , poor (- est sort . ~ | 3604 |
04542 ## micken {mis-kane' ; from 05531 ; indigent :-- poor (man . ~ | 9082 |
3993 - penes {pen'-ace}; from a primary peno (to toil for daily subsistence); starving, i.e. indigent: --poor. Compare 4434. ~ | 25128 |
4433 - ptocheuo {pto-khyoo'-o}; from 4434; to be a beggar, i.e. (by implication) to become indigent (figuratively): --become poor. ~ | 26008 |
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INDIGNANT.............3
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03707 ## ka` ac {kaw-as' ; a primitive root ; to trouble ; by implication , to grieve , rage , be indignant :-- be angry , be grieved , take indignation , provoke (to anger , unto wrath , have sorrow , vex , be wroth . ~ | 7412 |
0023 - aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 0043); to be greatly afflicted, i.e. (figuratively) indignant: --be much (sore) displeased, have (be moved with, with) indignation. ~ | 17392 |
4360 - prosochthizo {pros-okh-thid'-zo}; from 4314 and a form of ochtheo (to be vexed with something irksome); to feel indignant at: --be grieved at. ~ | 25862 |
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INDIGNATION...........15
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02194 ## za` am {zaw-am' ; a primitive root ; properly , to foam at the mouth , i . e . to be enraged :-- abhor , abominable , (be angry , defy , (have indignation . ~ | 4386 |
02195 ## za` am {zah'- am ; from 02194 ; strictly froth at the mouth , i . e . (figuratively fury (especially of God's displeasure with sin :-- angry , indignation , rage . ~ | 4388 |
02197 ## za` aph {zah'- af ; from 02196 ; anger :-- indignation , rage (- ing , wrath . ~ | 4392 |
02534 ## chemah {khay-maw' ; or (Dan . 11 : 44 chema'{khay-maw' ; from 03179 ; heat ; figuratively , anger , poison (from its fever :-- anger , bottles , hot displeasure , furious (- ly ,-- ry , heat , indignation , poison , rage , wrath (- ful . See 02529 . ~ | 5066 |
03707 ## ka` ac {kaw-as' ; a primitive root ; to trouble ; by implication , to grieve , rage , be indignant :-- be angry , be grieved , take indignation , provoke (to anger , unto wrath , have sorrow , vex , be wroth . ~ | 7412 |
03708 ## ka` ac {kah'- as ; or (in Job ka` as {kah'- as ; from 03707 ; vexation :-- anger , angry , grief , indignation , provocation , provoking , X sore , sorrow , spite , wrath . ~ | 7414 |
05606 ## caphaq {saw-fak' ; or saphaq (1 Kings 20 : 10 ; Job 27 : 23 ; Isaiah 00002 : 6 {saw-fak' ; a primitive root ; to clap the hands (in token of compact , derision , grief , indignation , or punishment ; by implication of satisfaction , to be enough ; by implication of excess , to vomit :-- clap , smite , strike , suffice , wallow . ~ | 11210 |
07110 ## qetseph {keh'- tsef ; from 07107 ; a splinter (as chipped off ; figuratively , rage or strife :-- foam , indignation , X sore , wrath . ~ | 14218 |
0023 - aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 0043); to be greatly afflicted, i.e. (figuratively) indignant: --be much (sore) displeased, have (be moved with, with) indignation. ~ | 17392 |
0024 - aganaktesis {ag-an-ak'-tay-sis}; from 0023; indignation: --indignation. ~ | 17394 |
0024 - aganaktesis {ag-an-ak'-tay-sis}; from 0023; indignation: --indignation. ~ | 17394 |
1690 - embrimaomai {em-brim-ah'-om-ahee}; from 1722 and brimaomai (to snort with anger); to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin: --straitly charge, groan, murmur against. ~ | 20726 |
2205 - zelos {dzay'-los}; from 2204; properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband [figuratively, of God], or an enemy, malice): --emulation, envy(-ing), fervent mind, indignation, jealousy, zeal. ~ | 21756 |
2372 - thumos {thoo-mos'}; from 2380; passion (as if breathing hard): --fierceness, indignation, wrath. Compare 5590. ~ | 22090 |
3709 - orge {or-gay'}; from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy,) violent passion (ire, or [justifiable] abhorrence); by implication punishment: --anger, indignation, vengeance, wrath. ~ | 24562 |
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INDIGNITY.............1
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0819 - atimia {at-ee-mee'-ah}; from 0820; infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace: --dishonour, reproach, shame, vile. ~ | 18984 |
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INDIRECT..............4
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02007 ## hennah {hane'- naw ; prolongation for 02004 ; themselves (often used emphatic for the copula , also in indirect relation :-- X in , X such (and such things , their , (into them , thence , therein , these , they (had , on this side , whose , wherein . ~ | 4012 |
06555 ## parats {paw-rats' ; a primitive root ; to break out (in many applications , direct and indirect , literal and figurative :-- X abroad , (make a breach , break (away , down ,-er , forth , in , up , burst out , come (spread abroad , compel , disperse , grow , increase , open , press , scatter , urge . ~ | 13108 |
4459 - pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: --how, after (by) what manner (means), that. [Occasionally unexpressed in English]. ~ | 26060 |
5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. ~ | 27344 |
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INDISOLUBLE...........1
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0179 - akatalutos {ak-at-al'-oo-tos}; from 0001 (as a negative particle) and a derivative of 2647; indisoluble, i.e. (figuratively) permanent: --endless. ~ | 17704 |
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INDISPOSITION.........1
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4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. ~ | 26388 |
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INDISPUTABLE..........1
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0368 - anantirrhetos {an-an-tir'-hray-tos}; from 0001 (as a negative particle) and a presumed derivative of a compound of 0473 and 4483; indisputable: --cannot be spoken against. ~ | 18082 |
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INDISTINCT............1
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0082 - adelos {ad'-ay-los}; from 0001 (as a negative particle) and 1212; hidden, figuratively, indistinct: --appear not, uncertain. ~ | 17510 |
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INDISTINCTLY..........1
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3467 - muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): --cannot see far off. ~ | 24078 |
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INDITE................1
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07370 ## rachash {raw-khash' ; a primitive root ; to gush :-- indite . ~ | 14738 |
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INDIVIDUAL............12
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00120 ##'adam {aw-dawm' ; from 00119 ; ruddy i . e . a human being (an individual or the species , mankind , etc . :-- X another , + hypocrite , + common sort , X low , man (mean , of low degree , person . ~ | 238 |
00376 ##'iysh {eesh ; contracted for 00582 [or perhaps rather from an unused root meaning to be extant ; a man as an individual or a male person ; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation :-- also , another , any (man , a certain , + champion , consent , each , every (one , fellow , [foot-, husband- man , [good-, great , mighty man , he , high (degree , him (that is , husband , man [-kind , + none , one , people , person , + steward , what (man soever , whoso (- ever , worthy . Compare 00802 . ~ | 750 |
04941 ## mishpat {mish-pawt' ; from 08199 ; properly , a verdict (favorable or unfavorable pronounced judicially , especially a sentence or formal decree (human or [participant's divine law , individual or collective , including the act , the place , the suit , the crime , and the penalty ; abstractly , justice , including a participant's right or privilege (statutory or customary , or even a style :-- + adversary , ceremony , charge , X crime , custom , desert , determination , discretion , disposing , due , fashion , form , to be judged , judgment , just (- ice ,-ly , (manner of law (- ful , manner , measure , (due order , ordinance , right , sentence , usest , X worthy , + wrong . ~ | 9880 |
0386 - anastasis {an-as'-tas-is}; from 0450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication [its author]), or (figuratively) a (moral) recovery (of spiritual truth): --raised to life again, resurrection, rise from the dead, that should rise, rising again. ~ | 18118 |
0435 - aner {an'-ayr}; a primary word [compare 0444]; a man (properly as an individual male): --fellow, husband, man, sir. ~ | 18216 |
1085 - genos {ghen'-os}; from 1096; "kin" (abstract or concrete, literal or figurative, individual or collective): --born, country(-man), diversity, generation, kind(-red), nation, offspring, stock. ~ | 19516 |
3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. ~ | 23352 |
4380 - prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381; to favor an individual, i.e. show partiality: --have respect to persons. ~ | 25902 |
4381 - prosopoleptes {pros-o-pol-ape'-tace}; from 4383 and 2983; an accepter of a face (individual), i.e. (specifically) one exhibiting partiality: --respecter of persons. ~ | 25904 |
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. ~ | 27878 |
5411 - phoros {for'-os}; from 5342; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas 5056 is usually a general toll on goods or travel): --tribute. ~ | 27964 |
5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while. ~ | 28242 |
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INDIVIDUALITY.........2
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08034 ## shem {shame ; a primitive word [perhaps rather from 07760 through the idea of definite and conspicuous position ; compare 08064 ; an appellation , as a mark or memorial of individuality ; by implication honor , authority , character :-- + base , [in- fame [-ous , named (- d , renown , report . ~ | 16066 |
5108 - toioutos {toy-oo'-tos}; (including the other inflections); from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality): --like, such (an one). ~ | 27358 |
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INDIVIDUALIZING.......1
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4169 - poios {poy'-os}; from the base of 4226 and 3634; individualizing interrogative (of character) what sort of, or (of number) which one: --what (manner of), which. ~ | 25480 |
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INDIVIDUALLY..........1
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4487 - rhema {hray'-mah}; from 4483; an utterance (individually, collectively or specifically); by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever: --+ evil, + nothing, saying, word. ~ | 26116 |
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INDIVISIBLE...........1
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0823 - atomos {at'-om-os}; from 0001 (as a negative particle) and the base of 5114; uncut, i.e. (by implication) indivisible [an "atom" of time]: --moment. ~ | 18992 |
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INDOCTRINATE..........1
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2727 - katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of: --inform, instruct, teach. ~ | 22798 |
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INDOLENCE.............2
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06103 ##` atslah {ats-law' ; feminine of 06102 ; (as abstractly indolence :-- slothfulness . ~ | 12204 |
06104 ##` atsluwth {ats-looth' ; rom 06101 ; indolence :-- idleness . ~ | 12206 |
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INDOLENT..............3
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06101 ##` atsal {aw-tsal' ; a primitive root ; to lean idly , i . e . to be indolent or slack :-- be slothful . ~ | 12200 |
06102 ##` atsel {aw-tsale' ; from 06101 ; indolent :-- slothful , sluggard . ~ | 12202 |
3636 - okneros {ok-nay-ros'}; from 3635; tardy, i.e. indolent; (figuratively) irksome: --grievous, slothful. ~ | 24416 |
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INDOORS...............1
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06441 ## p@niymah {pen-ee'- maw ; from 06440 with directive enclitic ; faceward , i . e . indoors :-- (with- in (- ner part ,-ward . ~ | 12880 |
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INDUCE................1
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0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open. ~ | 17488 |
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INDUCED...............1
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05090 ## nahag {naw-hag' ; a primitive root ; to drive forth (a person , an animal or chariot , i . e . lead , carry away ; reflexively , to proceed (i . e . impel or guide oneself ; also (from the panting induced by effort , to sigh :-- acquaint , bring (away , carry away , drive (away , lead (away , forth , (be guide , lead (away , forth . ~ | 10178 |
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INDUCEMENT............1
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08566 ## tanah {taw-naw' ; a primitive root ; to present (a mercenary inducement , i . e . bargain with (a harlot :-- hire . ~ | 17130 |