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RESPECTER.............1
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| 4381 - prosopoleptes {pros-o-pol-ape'-tace}; from 4383 and 2983; an accepter of a face (individual), i.e. (specifically) one exhibiting partiality: --respecter of persons. ~ | 8556 |
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RESPECTFUL............1
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| 2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. ~ | 5920 |
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RESPECTING............1
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| 1861 - epaggello {ep-ang-el'-lo}; from 1909 and the base of 0032; to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself: --profess, (make) promise. ~ | 3720 |
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RESPECTIVELY..........10
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| 1199 - desmon {des-mon'}; or desmos {des-mos'}; neuter and masculine respectively from 1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability: --band, bond, chain, string. ~ | 2396 |
| 2878 - korban {kor-ban'}; and korbanas {kor-ban-as'}; of Hebrew and Aramaic origin respectively [7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where the contribution boxes stood: --Corban, treasury. ~ | 5752 |
| 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. ~ | 6004 |
| 4572 - seautou {seh-ow-too'}; genitive case from 4571 and 0846; also dative case of the same, seautoi {seh-ow-to'}; and accusative case seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; respectively; of (with, to) thyself: --thee, thine own self, (thou) thy(-self). ~ | 8938 |
| 4894 - suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: --consider, know, be privy, be ware of. ~ | 9582 |
| 5025 - tautais {tow'-taheece}; and tautas {tow'-tas}; dative case and accusative case feminine plural respectively of 3778; (to or with or by, etc.) these: --hence, that, then, these, those. ~ | 9844 |
| 5026 - taute {tow'-tay}; and tauten {tow'-tane}; and tautes {tow'-tace}; dative case, accusative case and genitive case respectively of the feminine singular of 3778; (towards or of) this: --her, + hereof, it, that, + thereby, the (same), this (same). ~ | 9846 |
| 5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. ~ | 10530 |
| 5516 - chi xi stigma {khee xee stig'-ma}; the 22 nd, 14 th and an obsolete letter (4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th), used as numbers; denoting respectively 600, 60 and 6; 666 as a numeral: --six hundred threescore and six. ~ | 10826 |
| 5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. ~ | 10972 |
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RESPIRATION...........2
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| 4157 - pnoe {pno-ay'}; from 4154; respiration, a breeze: --breath, wind. ~ | 8108 |
| 5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. ~ | 10980 |
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RESPIRE...............1
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| 0109 - aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); "air" (as naturally circumambient): --air. Compare 5594. ~ ***. atha. See 3134. ~ | 216 |
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RESPLENDENT...........1
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| 1584 - eklampo {ek-lam'-po}; from 1537 and 2989; to be resplendent: --shine forth. ~ | 3166 |
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RESPOND...............2
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| 0437 - anthomologeomai {anth-om-ol-og-eh'-om-ahee}; from 0473 and the middle voice of 3670; to confess in turn, i.e. respond in praise: --give thanks. ~ | 872 |
| 0611 - apokrinomai {ap-ok-ree'-nom-ahee}; from 0575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism [compare 6030] to begin to speak (where an adress is expected): --answer. ~ | 1220 |
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RESPONSE..............2
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| 0612 - apokrisis {ap-ok'-ree-sis}; from 0611; a response: --answer. ~ | 1222 |
| 5538 - chrematismos {khray-mat-is-mos'}; from 5537; a divine response or revelation: --answer of God. ~ | 10870 |
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REST..................23
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| 0372 - anapausis {an-ap'-ow-sis}; from 0373; intermission; by implication, recreation: --rest. ~ | 742 |
| 0373 - anapano {an-ap-ow'-o}; from 0303 and 3973; (reflexively) to repose (literally or figuratively [be exempt], remain); by implication, to refresh: --take ease, refresh, (give, take) rest. ~ | 744 |
| 0425 - anesis {an'-es-is}; from 0447; relaxation or (figuratively) relief: --eased, liberty, rest. ~ | 848 |
| 0728 - arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162]; a pledge, i.e. part of the purchase-money or property given in advance as security for the rest: --earnest. ~ | 1454 |
| 1515 - eirene {i-ray'-nay}; probably from a primary verb eiro (to join); peace (literally or figuratively); by implication, prosperity: --one, peace, quietness, rest, + set at one again. ~ | 3028 |
| 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. ~ | 3442 |
| 1879 - epanapauomai {ep-an-ah-pow'-om-ahee}; middle voice from 1909 and 0373; to settle on; literally (remain) or figuratively (rely): --rest in (upon). ~ | 3756 |
| 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). ~ | 3816 |
| 1945 - epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to rest upon (literally or figuratively): --impose, be instant, (be) laid (there-, up-)on, (when) lay (on), lie (on), press upon. ~ | 3888 |
| 1954 - epiloipos {ep-il'-oy-pos}; from 1909 and 3062; left over, i.e. remaining: --rest. ~ | 3906 |
| 1981 - episkenoo {ep-ee-skay-no'-o}; from 1909 and 4637; to tent upon, i.e. (figuratively) abide with : --rest upon. ~ | 3960 |
| 2068 - esthio {es-thee'-o}; strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal): --devour, eat, live. ~ | 4134 |
| 2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. ~ | 4382 |
| 2270 - hesuchazo {hay-soo-khad'-zo}; from the same as 2272; to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech: --cease, hold peace, be quiet, rest. ~ | 4538 |
| 2518 - katheudo {kath-yoo'-do}; from 2596 and heudo (to sleep); to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively): --(be a-)sleep. ~ | 5034 |
| 2645 - kataloipos {kat-al'-oy-pos}; from 2596 and 3062; left down (behind), i.e remaining (plural the rest): --residue. ~ | 5288 |
| 2663 - katapausis {kat-ap'-ow-sis}; from 2664; reposing down, i.e. (by Hebraism) abode: --rest. ~ | 5324 |
| 2664 - katapauo {kat-ap-ow'-o}; from 2596 and 3973; to settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist: --cease, (give) rest(-rain). ~ | 5326 |
| 2681 - kataskenoo {kat-as-kay-no'-o}; from 2596 and 4637; to camp down, i.e. haunt; figuratively, to remain: --lodge, rest. ~ | 5360 |
| 2838 - koimesis {koy'-may-sis}; from 2837, sleeping, i.e. (by implication) repose: --taking of rest. ~ | 5672 |
| 3062 - loipoy {loy-poy'}; masculine plural of a derivative of 3007; remaining ones: --other, which remain, remnant, residue, rest. ~ | 6120 |
| 4520 - sabbatismos {sab-bat-is-mos'}; from a derivative of 4521; a "sabbatism", i.e. (figuratively) the repose of Christianity (as a type of heaven): --rest. ~ | 8834 |
| 5286 - hupopodion {hoop-op-od'-ee-on}; neuter of a compound of 5259 and 4228; something under the feet, i.e. a foot-rest (figuratively): --footstool. ~ | 10366 |
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RESTAURATION..........1
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| 1357 - diorthosis {dee-or'-tho-sis}; from a compound of 1223 and a derivative of 3717, meaning to straighten thoroughly; rectification, i.e. (specially) the Messianic restauration: --reformation. ~ | 2712 |
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RESTITUTION...........1
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| 0605 - apokatastasis {ap-ok-at-as'-tas-is}; from 0600; reconstitution: --restitution. ~ | 1208 |
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RESTORATION...........3
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| 0309 - anablepsis {an-ab'-lep-sis}; from 0308; restoration of sight: --recovery of sight. ~ | 616 |
| 2643 - katallage {kat-al-lag-ay'}; from 2644; exchange (figuratively, adjustment), i.e. restoration to (the divine) favor: --atonement, reconciliation(-ing). ~ | 5284 |
| 3824 - paliggenesia {pal-ing-ghen-es-ee'-ah}; from 3825 and 1078; (spiritual) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specifically, Messianic restoration: --regeneration. ~ | 7442 |
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RESTORE...............4
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| 0340 - anakainizo {an-ak-ahee-nid'-zo}; from 0303 and a derivative of 2537; to restore: --renew. ~ | 678 |
| 0591 - apodidomi {ap-od-eed'-o-mee}; from 0575 and 1325; to give away, i.e. up, over, back, etc. (in various applications): --deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield. ~ | 1180 |
| 0600 - apokathistemi {ap-ok-ath-is'-tay-mee}; from 0575 and 2525; to reconstitute (in health, home or organization): --restore (again). ~ | 1198 |
| 2675 - katartizo {kat-ar-tid'-zo}; from 2596 and a derivative of 0739; to complete thoroughly, i.e. repair (literally or figuratively) or adjust: --fit, frame, mend, (make) perfect(-ly join together), prepare, restore. ~ | 5348 |
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RESTRAIN..............1
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| 3973 - pauo {pow'-o}; a primary verb ("pause"); to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end: --cease, leave, refrain. ~ | 7740 |
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RESTRAINT.............5
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| 0192 - akrasia {ak-ras-ee'-a}; from 0193; want of self-restraint: --excess, incontinency. ~ | 382 |
| 0463 - anoche {an-okh-ay'}; from 0430; self-restraint, i.e. tolerance: --forbearance. ~ | 924 |
| 1467 - egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice from 1468; to exercise self-restraint (in diet and chastity): --can( [-not]) contain, be temperate. ~ | 2932 |
| 3727 - horkos {hor'-kos}; from herkos (a fence; perhaps akin to 3725); a limit, i.e. (sacred) restraint (specifically, an oath): --oath. ~ | 7250 |
| 4928 - sunoche {soon-okh-ay'}; from 4912; restraint, i.e. (figuratively) anxiety: --anguish, distress. ~ | 9650 |
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RESULT................4
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| 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). ~ | 3036 |
| 2443 - hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): --albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. ~ ***. hina me. See 3363. ~ | 4884 |
| 3877 - parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and 0190; to follow near, i.e. (figuratively) attend (as a result), trace out, conform to: --attain, follow, fully know, have understanding. ~ | 7548 |
| 5056 - telos {tel'-os}; from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically, an impost or levy (as paid): --+ continual, custom, end(-ing), finally, uttermost. Compare 5411. ~ | 9906 |