PERSISTANCY...........1
4343 - proskarteresis {pros-kar-ter'-ay-sis}; from 4342; persistancy: --perseverance. ~8480
 
 PERSON................74
0203 - akrobustia {ak-rob-oos-tee'-ah}; from 0206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: --not circumcised, uncircumcised [with 2192], uncircumcision. ~404
0258 - alopex {al-o'-pakes}; of uncertain derivation; a fox, i.e. (figuratively) a cunning person: --fox. ~514
0331 - anathema {an-ath'-em-ah}; from 0394; a (religious) ban or (concretely) excommunicated (thing or person): --accused, anathema, curse, X great. ~660
0566 - apechei {ap-ekh'-i}; third person singular present indicative active of 0568 used impersonally; it is sufficient: --it is enough. ~1130
0571 - apistos {ap'-is-tos}; from 0001 (as a negative particle) and 4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing): --that believeth not, faithless, incredible thing, infidel, unbeliever(-ing). ~1140
0678 - aprosopoleptos {ap-ros-o-pol-ape'-tos}; adverb from a compound of 0001 (as a negative particle) and a presumed derivative of a presumed compound of 4383 and 2983 [compare 4381]; in a way not accepting the person, i.e. impartially: --without respect of persons. ~1354
0783 - aspasmos {as-pas-mos'}; from 0782; a greeting (in person or by letter): --greeting, salutation. ~1564
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. ~1690
0911 - bapto {bap'-to}; a primary verb; to overwhelm, i.e. cover wholly with a fluid; in the N.T. only in a qualified or specially, sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye): --dip. ~1820
0952 - bebelos {beb'-ay-los}; from the base of 0939 and belos (a threshold); accessible (as by crossing the door-way), i.e. (by implication of Jewish notions) heathenish, wicked: --profane (person). ~1902
1163 - dei {die}; third person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): --behoved, be meet, must (needs), (be) need(-ful), ought, should. ~2324
1170 - deina {di'-nah}; probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified): --such a man. ~2338
1473 - ego {eg-o'}; a primary pronoun of the first person I (only expressed when emphatic): --I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. ~2944
1488 - ei {i}; second person singular present of 1510; thou art: --art, be. ~2974
1498 - eien {i'-ane}; optative (i.e. English subjunctive) present of 1510 (including the other person); might (could, would, or should) be: --mean, + perish, should be, was, were. ~2994
1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): --am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. ~3018
1526 - eisi {i-see'}; third person plural present indicative of 1510; they are: --agree, are, be, dure, X is, were. ~3050
1672 - Hellen {hel'-lane}; from 1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew: --Gentile, Greek. ~3342
1686 - embapto {em-bap'-to}; from 1722 and 0911; to whelm on, i.e. wet (a part of the person, etc.) by contact with a fluid: --dip. ~3370
1718 - emphanizo {em-fan-id'-zo}; from 1717; to exhibit (in person) or disclose (by words): --appear, declare (plainly), inform, (will) manifest, shew, signify. ~3434
1735 - endechetai {en-dekh'-et-ahee}; third person singular present of a compound of 1722 and 1209; (impersonally) it is accepted in, i.e. admitted (possible): --can (+ not) be. ~3468
1762 - eni {en'-ee}; contraction for the third person singular present indicative of 1751; impersonally, there is in or among: --be, (there) is. ~3522
1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): --be lawful, let, X may(-est). ~3662
1965 - epiorkos {ep-ee'-or-kos}; from 1909 and 3727; on oath, i.e. (falsely) a forswearer: --perjured person. ~3928
2055 - eriphion {er-if'-ee-on}; from 2056; a kidling, i.e. (genitive case) goat (symbol. wicked person): --goat. ~4108
2070 - esmen {es-men'}; first person plural indicative of 1510; we are: --are, be, have our being, X have hope, + [the gospel] was [preached unto] us. ~4138
2075 - este {es-teh'}; second person plural present indicative of 1510; ye are: --be, have been, belong. ~4148
2076 - esti {es-tee'}; third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: --are, be(-long), call, X can [-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. ~4150
2077 - esto {es'-to}; second person singular present imperative of 1510; be thou; also estosan {es'-to-san}; third person of the same; let them be: --be. ~4152
2077 - esto {es'-to}; second person singular present imperative of 1510; be thou; also estosan {es'-to-san}; third person of the same; let them be: --be. ~4152
2106 - eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing): --think good, (be well) please(-d), be the good (have, take) pleasure, be willing. ~4210
2135 - eunouchos {yoo-noo'-khos}; from eune (a bed) and 2192; a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer): --eunuch. ~4268
2232 - hegemon {hayg-em-ohn'}; from 2233; a leader, i.e. chief person (or figuratively, place) of a province: --governor, prince, ruler. ~4462
2277 - eto {ay'-to}; third person singular imperative of 1510; let him (or it) be: --let...be. ~4552
2396 - ide {id'-eh}; second person singular imperative active of 1492; used as an interjection to denote surprise; lo!: --behold, lo, see. ~4790
2399 - idiotes {id-ee-o'-tace}; from 2398; a private person, i.e. (by implication) an ignoramus (compare "idiot"): --ignorant, rude, unlearned. ~4796
2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. ~4798
2468 - isthi {is'-thee}; second person imperative present of 1510; be thou: --+ agree, be, X give thyself wholly to. ~4934
2517 - kathexes {kath-ex-ace'}; from 2596 and 1836; thereafter, i.e. consecutively; as a noun (by ellipsis of noun) a subsequent person or time: --after(-ward), by (in) order. ~5032
3068 - louo {loo'-o}; a primary verb; to bathe (the whole person; whereas 3538 means to wet a part only, and 4150 to wash, cleanse garments exclusively): --wash. ~6132
3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: --it is better. ~6158
3199 - melo {mel'-o}; a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters): --(take) care. ~6394
3342 - metaxu {met-ax-oo'}; from 3326 and a form of 4862; betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining: --between, mean while, next. ~6480
3470 - momos {mo'-mos}; perhaps from 3201; a flaw or blot, i.e. (figuratively) disgraceful person: --blemish. ~6736
3516 - nepios {nay'-pee-os}; from an obsolete particle ne- (implying negation) and 2031; not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian: --babe, child (+ -ish). ~6828
3592 - hode {hod'-eh}; including the feminine hede {hay'-deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same, i.e. this or that one (plural these or those); often used as person pronoun: --he, she, such, these, thus. ~6980
3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: --called, which is (make), that is (to say). ~7002
3637 - oktaemeros {ok-tah-ay'-mer-os}; from 3638 and 2250; an eight-day old person or act: --the eighth day. ~7070
3781 - opheiletes {of-i-let'-ace}; from 3784; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God): --debtor, which owed, sinner. ~7356
3785 - ophelon {of'-el-on}; first person singular of a past tense of 3784; I ought (wish), i.e. (interjection) oh that!: --would (to God.) ~7364
3789 - ophis {of'-is}; probably from 3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan: --serpent. ~7372
4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): --believe(-r), commit (to trust), put in trust with. ~7994
4241 - prepo {prep'-o}; apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right): --become, comely. ~8276
4342 - proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594; to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor): --attend (give self) continually (upon), continue (in, instant in, with), wait on (continually). ~8478
4357 - prosmeno {pros-men'-o}; from 4314 and 3306; to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in: --abide still, be with, cleave unto, continue in (with). ~8508
4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: --(outward) appearance, X before, contenance, face, fashion, (men's) person, presence. ~8560
4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: --(outward) appearance, X before, contenance, face, fashion, (men's) person, presence. ~8560
4771 - su {soo}; the person pronoun of the second person singular; thou: --thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. ~9336
4771 - su {soo}; the person pronoun of the second person singular; thou: --thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. ~9336
4793 - sugkrino {soong-kree'-no}; from 4862 and 2919; to judge of one thing in connection with another, i.e. combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): --compare among (with). ~9380
4915 - sunelikiotes {soon-ay-lik-ee-o'-tace}; from 4862 and a derivative of 2244; a co-aged person, i.e. alike in years: --equal. ~9624
5100 - tis {tis}; an enclitic indefinite pronoun; some or any person or object: --a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom [-soever], whose( [-soever]). ~9994
5120 - tou {too}; properly, the genitive case of 3588; sometimes used for 5127; of this person: --his. ~10034
5126 - touton {too'-ton}; accusative case singular masculine of 3778; this (person, as objective of verb or preposition): --him, the same, that, this. ~10046
5127 - toutou {too'-too}; genitive case singular masculine or neuter of 3778; of (from or concerning) this (person or thing): --here [-by], him, it, + such manner of, that, thence [-forth], thereabout, this, thus. ~10048
5129 - toutoi {too'-to}; dative case singular masculine or neuter of 3778; to (in, with or by) this (person or thing): --here [-by, -in], him, one, the same, there [-in], this. ~10052
5287 - hupostasis {hoop-os'-tas-is}; from a compound of 5259 and 2476; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively): --confidence, confident, person, substance. ~10368
5397 - phluaros {floo'-ar-os}; from phluo (to bubble); a garrulous person, i.e. prater: --tattler. ~10588
5438 - phulake {foo-lak-ay'}; from 5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specifically) the time (as a division of day or night), literally or figuratively: --cage, hold, (im-)prison(-ment), ward, watch. ~10670
5481 - charakter {khar-ak-tare'}; from the same as 5482; a graver (the tool or the person), i.e. (by implication) engraving ( ["character"], the figure stamped, i.e. an exact copy or [figuratively] representation): --express image. ~10756
5496 - cheiragogeo {khi-rag-ogue-eh'-o}; from 5497; to be a hand-leader, i.e. to guide (a blind person): --lead by the hand. ~10786
5497 - cheiragogos {khi-rag-o-gos'}; from 5495 and a reduplicated form of 0071; a hand-leader, i.e. personal conductor (of a blind person): --some to lead by the hand. ~10788
5533 - chreopheiletes {khreh-o-fi-let'-ace}; from a derivative of 5531 and 3781; a loan-ower, i.e. indebted person: --debtor. ~10860
5534 - chre {khray}; third person singular of the same as 5530 or 5531 used impersonally; it needs (must or should) be: --ought. ~10862