INTENSIVE.............13
1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. ~2190
2229 - e {ay}; an adverb of confirmation; perhaps intensive of 2228; used only (in the N.T.) before 3303; assuredly: --surely. ~ ***. he. See 3588. ~ ***. he. See 3739. ~ ***. ei. See 5600. ~4456
2612 - katadelos {kat-ad'-ay-los}; from 2596 intensive and 1212; manifest: --far more evident. ~5222
2652 - katanathema {kat-an-ath'-em-ah}; from 2596 (intensive) and 0331; an imprecation: --curse. ~5302
2653 - katanathematizo {kat-an-ath-em-at-id'-zo}; from 2596 (intensive) and 0332; to imprecate: --curse. ~5304
2671 - katara {kat-ar'-ah}; from 2596 (intensive) and 0685; imprecation, execration: --curse(-d, ing). ~5340
2685 - kataskopos {kat-as'-kop-os}; from 2596 (intensive) and 4649 (in the sense of a watcher); a reconnoiterer: --spy. ~5368
2712 - kateidolos {kat-i'-do-los}; from 2596 (intensive) and 1497; utterly idolatrous: --wholly given to idolatry. ~ ***. kateleutho. See 2718. ~5422
3303 - men {men}; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc): --even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. ~6402
3513 - ne {nay}; probably an intensive form of 3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: --I protest by. ~6822
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. ~7196
3780 - ouchi {oo-khee'}; intensive of 3756; not indeed: --nay, not. ~ 7354
4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: --break (forth), burst, rend, tear. ~8766
 
 INTENSIVELY...........3
1934 - epizeteo {ep-eed-zay-teh'-o}; from 1909 and 2212; to search (inquire) for; intensively, to demand, to crave: --desire, enquire, seek (after, for). ~3866
2334 - theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): --behold, consider, look on, perceive, see. Compare 3700. ~4666
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): --set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. ~10646
 
 INTENT................8
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). ~3036
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). ~3036
1618 - ektenes {ek-ten-ace'}; from 1614; intent: --without ceasing, fervent. ~3234
1771 - ennoia {en'-noy-ah}; from a compound of 1722 and 3563; thoughtfulness, i.e. moral understanding: --intent, mind. ~3540
2443 - hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): --albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. ~ ***. hina me. See 3363. ~4884
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. ~6108
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. ~8422
5124 - touto {too'-to}; neuter singular nominative or accusative case of 3778; that thing: --here [-unto], it, partly, self [-same], so, that (intent), the same, there [-fore, -unto], this, thus, where [-fore]. ~10042
 
 INTENTION.............1
4286 - prothesis {proth'-es-is}; from 4388; a setting forth, i.e. (figuratively) proposal (intention); specifically, the show-bread (in the Temple) as exposed before God: --purpose, shew [-bread]. ~8366
 
 INTENTIONAL...........2
3704 - hopos {hop'-oce}; from 3739 and 4459; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual): --because, how, (so) that, to, when. ~7204
5406 - phoneus {fon-yooce'}; from 5408; a murderer (always of criminal [or at least intentional] homicide; which 0443 does not necessarily imply; while 4607 is a special term for a public bandit): --murderer. ~10606
 
 INTENTLY..............5
0578 - apoblepo {ap-ob-lep'-o}; from 0575 and 0991; to look away from everything else, i.e. (figuratively) intently regard: --have respect. ~1154
0816 - atenizo {at-en-id'-zo}; from a compound of 0001 (as a particle of union) and teino (to stretch); to gaze intently: --behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes. ~1630
1617 - ektenesteron {ek-ten-es'-ter-on}; neuter of the comparative of 1618; more intently: --more earnestly. ~3232
1619 - ektenos {ek-ten-oce'}; adverb from 1618; intently: --fervently. ~ 3236
1874 - epakroaomai {ep-ak-ro-ah'-om-ahee}; from 1909 and the base of 0202; to listen (intently) to: --hear. ~3746
 
 INTENTNESS............1
1616 - ekteneia {ek-ten'-i-ah}; from 1618; intentness: --X instantly. ~ 3230
 
 INTER.................2
2290 - thapto {thap'-to}; a primary verb; to celebrate funeral rites, i.e. inter: --bury. ~4578
4916 - sunthapto {soon-thap'-to}; from 4862 and 2290; to inter in company with, i.e. (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin): --bury with. ~9626
 
 INTERCEDE.............1
5241 - huperentugchano {hoop-er-en-toong-khan'-o}; from 5228 and 1793; to intercede in behalf of: --make intercession for ~10276
 
 INTERCESSION..........3
1783 - enteuxis {ent'-yook-sis}; from 1793; an interview, i.e. (specially) supplication: --intercession, prayer. ~3564
1793 - entugchano {en-toong-khan'-o}; from 1722 and 5177; to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against): --deal with, make intercession. ~3584
5241 - huperentugchano {hoop-er-en-toong-khan'-o}; from 5228 and 1793; to intercede in behalf of: --make intercession for ~10276
 
 INTERCESSOR...........2
3316 - mesites {mes-ee'-tace}; from 3319; a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor): --mediator. ~6428
3875 - parakletos {par-ak'-lay-tos}; an intercessor, consoler: --advocate, comforter. ~7544
 
 INTERCOURSE...........7
0642 - aporphanizo {ap-or-fan-id'-zo}; from 0575 and a derivative of 3737; to bereave wholly, i.e. (figuratively) separate (from intercourse): --take. ~1282
2842 - koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction: --(to) communicate(-ation), communion, (contri-)distribution, fellowship. ~5680
3352 - metoche {met-okh-ay'}; from 3348; participation, i.e. intercourse: --fellowship. ~6500
3657 - homilia {hom-il-ee'-ah}; from 3658; companionship ("homily"), i.e. (by implication) intercourse: --communication. ~7110
4327 - prosdechomai {pros-dekh'-om-ahee}; from 4314 and 1209; to admit (to intercourse, hospitality, credence, or [figuratively] endurance); by implication, to await (with confidence or patience): --accept, allow, look (wait) for, take. ~8448
4798 - sugchraomai {soong-khrah'-om-ahee}; from 4862 and 5530; to use jointly, i.e. (by implication) to hold intercourse in common: --have dealings with. ~9390
5540 - chresis {khray'-sis}; from 5530; employment, i.e. (specifically) sexual intercourse (as an occupation of the body): --use. ~10874
 
 INTEREST..............5
1155 - daneizo {dan-ide'-zo}; from 1156; to loan on interest; reflexively, to borrow: --borrow, lend. ~2308
3199 - melo {mel'-o}; a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters): --(take) care. ~6394
5110 - tokos {tok'-os}; from the base of 5088; interest on money loaned (as a produce): --usury. ~10014
5132 - trapeza {trap'-ed-zah}; probably contracted from 5064 and 3979; a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest): --bank, meat, table. ~10058
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): --set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. ~10646
 
 INTERIOR..............3
2082 - esoteros {es-o'-ter-os}; comparative of 2080; interior: --inner, within. ~4162
4745 - stoa {sto-ah'}; probably from 2476; a colonnade or interior piazza: --porch. ~9284
5009 - tameion {tam-i'-on}; neuter contraction of a presumed derivative of tamias (a dispenser or distributor; akin to temno, to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for retirement): --secret chamber, closet, storehouse. ~ ***. tanun. See 3568. ~9812
 
 INTERJ................2
0281 - amen {am-ane'}; of Hebrew origin [0543]; properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interj. so be it): --amen, verily. ~560
5599 - o {o}; a primary interj.; as a sign of the vocative case O; as a note of exclamation, oh: --O. ~10990
 
 INTERJECTION..........3
1436 - ea {eh'-ah}; apparent imperative of 1439; properly, let it be, i.e. (as interjection) aha!: --let alone. ~2870
2396 - ide {id'-eh}; second person singular imperative active of 1492; used as an interjection to denote surprise; lo!: --behold, lo, see. ~4790
3785 - ophelon {of'-el-on}; first person singular of a past tense of 3784; I ought (wish), i.e. (interjection) oh that!: --would (to God.) ~7364
 
 INTERJECTIVELY........1
2245 - helikos {hay-lee'-kos}; from helix (a comrade, i.e. one of the same age); as big as, i.e. (interjectively) how much: --how (what) great. ~4488