HAST..................2
4518 - sabachthani {sab-akh-than-ee'}; of Aramaic or [7662 with pronominal suffix]; thou hast left me; sabachthani (i.e. shebakthani), a cry of distress: --sabachthani. ~8830
5224 - huparchonta {hoop-ar'-khon-tah}; neuter plural of present participle active of 5225 as noun; things extant or in hand, i.e. property or possessions: --goods, that which one has, things which (one) possesseth, substance, that hast. ~10242
 
 HASTE.................3
4692 - speudo {spyoo'-do}; probably strengthened from 4228; to "speed" ("study"), i.e. urge on (diligently or earnestly); by implication, to await eagerly: --(make, with) haste unto. ~9178
4710 - spoude {spoo-day'}; from 4692; "speed", i.e. (by implication) despatch, eagerness, earnestness: --business, (earnest) care(-fulness), diligence, forwardness, haste. ~9214
5034 - tachos {takh'-os}; from the same as 5036; a brief space (of time), i.e. (with 1722 prefixed) in haste: --+ quickly, + shortly, + speedily. ~9862
 
 HASTEN................4
1532 - eistrecho {ice-trekh'-o}; from 1519 and 5143; to hasten inward: --run in. ~3062
1998 - episuntrecho {ep-ee-soon-trekh'-o}; from 1909 and 4936; to hasten together upon one place (or a particular occasion): --come running together. ~3994
2701 - katatrecho {kat-at-rekh'-o}; from 2596 and 5143; to run down, i.e. hasten from a tower: --run down. ~ ***. kataphago. See 2719. ~5400
4370 - prostrecho {pros-trekh'-o}; from 4314 and 5143 (including its alternate); to run towards, i.e. hasten to meet or join: --run (thither to, to). ~8534
 
 HASTILY...............3
4936 - suntrecho {soon-trekh'-o}; from 4862 and 5143 (including its alternate); to rush together (hastily assemble) or headlong (figuratively): --run (together, with). ~9666
5030 - tacheos {takh-eh'-oce}; adverb from 5036; briefly, i.e. (in time) speedily, or (in manner) rapidly: --hastily, quickly, shortly, soon, suddenly. ~9854
5143 - trecho {trekh'-o}; apparently a primary verb (properly, threcho; compare 2359); which uses dremo {drem'-o} (the base of 1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively): --have course, run. ~10080
 
 HATE..................4
2190 - echthros {ech-thros'}; from a primary echtho (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan): --enemy, foe. ~4378
2276 - hetton {hate'-ton}; neuter of comparative of heka (slightly) used for that of 2556; worse (as noun); by implication, less (as adverbially): --less, worse. ~4550
3404 - miseo {mis-eh'-o}; from a primary misos (hatred); to detest (especially to persecute); by extension, to love less: --hate(-ful). ~6604
4767 - stugnetos {stoog-nay-tos'}; from a derivative of an obsolete apparently primary stugo (to hate); hated, i.e. odious: --hateful. ~9328
 
 HATED.................1
4767 - stugnetos {stoog-nay-tos'}; from a derivative of an obsolete apparently primary stugo (to hate); hated, i.e. odious: --hateful. ~9328
 
 HATEFUL...............3
2190 - echthros {ech-thros'}; from a primary echtho (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan): --enemy, foe. ~4378
2319 - theostuges {theh-os-too-gace'}; from 2316 and the base of 4767; hateful to God, i.e. impious: --hater of God. ~4636
4767 - stugnetos {stoog-nay-tos'}; from a derivative of an obsolete apparently primary stugo (to hate); hated, i.e. odious: --hateful. ~9328
 
 HATER.................1
2319 - theostuges {theh-os-too-gace'}; from 2316 and the base of 4767; hateful to God, i.e. impious: --hater of God. ~4636
 
 HATH..................2
1322 - didache {did-akh-ay'}; from 1321; instruction (the act or the matter): --doctrine, hath been taught. ~2642
5220 - hupandros {hoop'-an-dros}; from 5259 and 0435; in subjection under a man, i.e. a married woman: --which hath an husband. ~10234
 
 HATRED................2
2189 - echthra {ekh'-thrah}; feminine of 2190; hostility; by implication, a reason for opposition: --enmity, hatred. ~4376
3404 - miseo {mis-eh'-o}; from a primary misos (hatred); to detest (especially to persecute); by extension, to love less: --hate(-ful). ~6604
 
 HAUGHTINESS...........2
5243 - huperephania {hoop-er-ay-fan-ee'-ah}; from 5244; haughtiness: --pride. ~10280
5450 - phusiosis {foo-see'-o-sis}; from 5448; inflation, i.e. (figuratively) haughtiness: --swelling. ~10694
 
 HAUGHTY...............3
5229 - huperairomai {hoop-er-ah'-ee-rom-ahee}; middle voice from 5228 and 0142; to raise oneself over, i.e. (figuratively) to become haughty: --exalt self, be exalted above measure. ~10252
5244 - huperephanos {hoop-er-ay'-fan-os}; from 5228 and 5316; appearing above others (conspicuous), i.e. (figuratively) haughty: --proud. ~ ***. huperlian. See 5228 and 3029. ~10282
5448 - phusioo {foo-see-o'-o}; from 5449 in the primary sense of blowing; to inflate, i.e. (figuratively) make proud (haughty): --puff up. ~10690
 
 HAUL..................2
0061 - agra {ag'-rah}; from 0071; (abstractly) a catching (of fish); also (concretely) a haul (of fish): --draught. ~120
0307 - anabibazo {an-ab-ee-bad'-zo}; from 0303 and a derivative of the base of 0939; to cause to go up, i.e. haul (a net): --draw. ~612
 
 HAUNT.................1
2681 - kataskenoo {kat-as-kay-no'-o}; from 2596 and 4637; to camp down, i.e. haunt; figuratively, to remain: --lodge, rest. ~5360
 
 HAUTAI................1
3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): --he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. ~7350
 
 HAUTE.................1
3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): --he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. ~7350
 
 HAUTOU................1
0848 - hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): --her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. ~1694
 
 HAVE..................119
0023 - aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 0043); to be greatly afflicted, i.e. (figuratively) indignant: --be much (sore) displeased, have (be moved with, with) indignation. ~44
0116 - Athenai {ath-ay-nahee}; plural of Athene (the goddess of wisdom, who was reputed to have founded the city); Athenoe, the capitol of Greece: --Athens. ~230
0131 - haimorrheo {hahee-mor-hreh'-o}; from 0129 and 4482; to flow blood, i.e. have a hoemorrhage: --diseased with an issue of blood. ~260
0390 - anastrepho {an-as-tref'-o}; from 0303 and 4762; to overturn; also to return; by implication, to busy oneself, i.e. remain, live: --abide, behave self, have conversation, live, overthrow, pass, return, be used. ~778
0398 - anaphaino {an-af-ah'-ee-no}; from 0303 and 5316; to show, i.e. (reflexively) appear, or (passively) to have pointed out: --(should) appear, discover. ~794
0426 - anetazo {an-et-ad'-zo}; from 0303 and etazo (to test); to investigate (judicially): --(should have) examined(-d). ~850
0474 - antiballo {an-tee-bal'-lo}; from 0473 and 0906; to bandy: --have. ~946
0568 - apecho {ap-ekh'-o}; from 0575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): --be, have, receive. ~1134
0568 - apecho {ap-ekh'-o}; from 0575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): --be, have, receive. ~1134
0578 - apoblepo {ap-ob-lep'-o}; from 0575 and 0991; to look away from everything else, i.e. (figuratively) intently regard: --have respect. ~1154
0628 - apolouo {ap-ol-oo'-o}; from 0575 and 3068; to wash fully, i.e. (figuratively) have remitted (reflexively): --wash (away). ~1254
0639 - aporeo {ap-or-eh'-o}; from a compound of 0001 (as a negative particle) and the base of 4198; to have no way out, i.e. be at a loss (mentally): --(stand in) doubt, be perplexed. ~1276
0790 - astateo {as-tat-eh'-o}; from 0001 (as a negative particle) and a derivative of 2476; to be non-stationary, i.e. (figuratively) homeless: --have no certain dwelling-place. ~1578
0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. ~1724
1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. ~2190
1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. ~2190
1097 - ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): --allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand. ~2192
1139 - daimonizomai {dahee-mon-id'-zom-ahee}; middle voice from 1142; to be exercised by a daemon: --have a (be vexed with, be possessed with) devil(-s). ~2276
1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. ~2648
1392 - doxazo {dox-ad'-zo}; from 1391; to render (or esteem) glorious (in a wide application): --(make) glorify(-ious), full of (have) glory, honour, magnify. ~2782
1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. ~2982
1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): --am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. ~3018
1514 - eireneuo {i-rane-yoo'-o}; from 1515; to be (act) peaceful: --be at (have, live in) peace, live peaceably. ~3026
1641 - elattoneo {el-at-ton-eh-o}; from 1640; to diminish, i.e. fall short: --have lack. ~3280
1653 - eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word or deed, specially, by divine grace): --have compassion (pity on), have (obtain, receive, shew) mercy (on). ~3304
1653 - eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word or deed, specially, by divine grace): --have compassion (pity on), have (obtain, receive, shew) mercy (on). ~3304
1679 - elpizo {el-pid'-zo}; from 1680; to expect or confide: --(have, thing) hope(-d) (for), trust. ~3356
1690 - embrimaomai {em-brim-ah'-om-ahee}; from 1722 and brimaomai (to snort with anger); to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin: --straitly charge, groan, murmur against. ~3378
1746 - enduo {en-doo'-o}; from 1722 and 1416 (in the sense of sinking into a garment); to invest with clothing (literally or figuratively): --array, clothe (with), endue, have (put) on. ~ ***. enegko. See 5342. ~3490
1751 - eneimi {en'-i-mee}; from 1772 and 1510; to be within (neuter participle plural): --such things as...have. See also 1762. ~3500
1758 - enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: --entangle with, have a quarrel against, urge. ~3514
1840 - exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have full strength, i.e. be entirely competent: --be able. ~3678
1850 - exousiazo {ex-oo-see-ad'-zo}; from 1849; to control: --exercise authority upon, bring under the (have) power of. ~3698
1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). ~3816
1914 - epiblepo {ep-ee-blep'-o}; from 1909 and 0991; to gaze at (with favor, pity or partiality): --look upon, regard, have respect to. ~3826
1921 - epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge: --(ac-, have, take)know(-ledge, well), perceive. ~3840
2070 - esmen {es-men'}; first person plural indicative of 1510; we are: --are, be, have our being, X have hope, + [the gospel] was [preached unto] us. ~4138
2070 - esmen {es-men'}; first person plural indicative of 1510; we are: --are, be, have our being, X have hope, + [the gospel] was [preached unto] us. ~4138
2071 - esomai {es'-om-ahee}; future of 1510; will be: --shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn. ~4140
2071 - esomai {es'-om-ahee}; future of 1510; will be: --shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn. ~4140
2075 - este {es-teh'}; second person plural present indicative of 1510; ye are: --be, have been, belong. ~4148
2076 - esti {es-tee'}; third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: --are, be(-long), call, X can [-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. ~4150
2106 - eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing): --think good, (be well) please(-d), be the good (have, take) pleasure, be willing. ~4210
2119 - eukaireo {yoo-kahee-reh'-o}; from 2121; to have good time, i.e. opportunity or leisure: --have leisure (convenient time), spend time. ~4236
2119 - eukaireo {yoo-kahee-reh'-o}; from 2121; to have good time, i.e. opportunity or leisure: --have leisure (convenient time), spend time. ~4236
2137 - euodoo {yoo-od-o'-o}; from a compound of 2095 and 3598; to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs: --(have a) prosper(-ous journey). ~4272
2141 - euporeo {yoo-por-eh'-o}; from a compound of 2090 and the base of 4197; (intransitively) to be good for passing through, i.e. (figuratively) have pecuniary means: --ability. ~4280
2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. ~4382
2206 - zeloo {dzay-lo'-o}; from 2205; to have warmth of feeling for or against: --affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect). ~4410
2206 - zeloo {dzay-lo'-o}; from 2205; to have warmth of feeling for or against: --affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect). ~4410
2233 - hegeomai {hayg-eh'-om-ahee}; middle voice of a (presumed) strengthened form of 0071; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider: --account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think. ~4464
2258 - en {ane}; imperfect of 1510; I (thou, etc.) was (wast or were): --+ agree, be, X have (+ charge of), hold, use, was(-t), were. ~4514
2292 - tharrheo {thar-hreh'-o}; another form for 2293; to exercise courage: --be bold, X boldly, have confidence, be confident. Compare 5111. ~4582
2293 - tharseo {thar-seh'-o}; from 2294; to have courage: --be of good cheer (comfort). Compare 2292. ~4584
2296 - thaumazo {thou-mad'-zo}; from 2295; by implication, to admire: --admire, have in admiration, marvel, wonder. ~4590
2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). ~4616
2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). ~4616
2345 - thiggano {thing-gan'-o}; a prolonged form of an obsolete primary thigo (to finger); to manipulate, i.e. have to do with; by implication, to injure: --handle, touch. ~4688
2480 - ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): --be able, avail, can do( [-not]), could, be good, might, prevail, be of strength, be whole, + much work. ~4958
2641 - kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave down, i.e. behind; by implication, to abandon, have remaining: --forsake, leave, reserve. ~5280
2715 - katexousiazo {kat-ex-oo-see-ad'-zo}; from 2596 and 1850; to have (wield) full privilege over: --exercise authority. ~5428
2722 - katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): --have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold. ~5440
2863 - komao {kom-ah'-o}; from 2864; to wear tresses of hair: --have long hair. ~5722
2961 - kurieuo {ko-ree-yoo'-o}; from 2962; to rule: --have dominion over, lord, be lord of, exercise lordship over. ~5918
2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). ~5962
2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). ~5962
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. ~6108
3114 - makrothumeo {mak-roth-oo-meh'-o}; from the same as 3116; to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient: --bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure. ~6224
3140 - martureo {mar-too-reh'-o}; from 3144; to be witness, i.e. testify (literally or figuratively): --charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness. ~6276
3140 - martureo {mar-too-reh'-o}; from 3144; to be witness, i.e. testify (literally or figuratively): --charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness. ~6276
3309 - merimnao {mer-im-nah'-o}; from 3308; to be anxious about: --(be, have) care(-ful), take thought. ~6414
3335 - metalambano {met-al-am-ban'-o}; from 3326 and 2983; to participate; genitive case to accept (and use): --eat, have, be partaker, receive, take. ~6466
3356 - metriopatheo {met-ree-op-ath-eh'-o}; from a compound of the base of 3357 and 3806; to be moderate in passion, i.e. gentle (to treat indulgently): --have compassion. ~6508
3415 - mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: --be mindful, remember, come (have) in remembrance. Compare 3403. ~6626
3549 - nomotheteo {nom-oth-et-eh'-o}; from 3550; to legislate, i.e. (passively) to have (the Mosaic) enactments injoined, be sanctioned (by them): --establish, receive the law. ~6894
3627 - oikteiro {oyk-ti'-ro}; also (in certain tenses) prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity); to exercise pity: --have compassion on. ~7050
3643 - oligoreo {ol-ig-o-reh'-o}; from a compound of 3641 and ora ("care"); to have little regard for, i.e. to disesteem: --despise. ~7082
3685 - oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: --have joy. ~7166
3854 - paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096; to become near, i.e. approach (have arrived); by implication, to appear publicly: --come, go, be present. ~7502
3877 - parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and 0190; to follow near, i.e. (figuratively) attend (as a result), trace out, conform to: --attain, follow, fully know, have understanding. ~7548
3918 - pareimi {par'-i-mee}; from 3844 and 1510 (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property: --come, X have, be here, + lack, (be here) present. ~7630
3982 - peitho {pi'-tho}; a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty): --agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield. ~7758
4052 - perisseuo {per-is-syoo'-o}; from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel: --(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above). ~7898
4052 - perisseuo {per-is-syoo'-o}; from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel: --(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above). ~7898
4092 - pimpremi {pim'-pray-mee}; a reduplicated and prolonged form of a primary preo {preh'-o}; which occurs only as an alternate in certain tenses); to fire, i.e. burn (figuratively and passively, become inflamed with fever): --be (X should have) swollen. ~7978
4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): --believe(-r), commit (to trust), put in trust with. ~7994
4121 - pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or be more, i.e. increase (transitively or intransitively); by extension, to superabound: --abound, abundant, make to increase, have over. ~8036
4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. ~8114
4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. ~8114
4266 - proginomai {prog-in'-om-ahee}; from 4253 and 1096; to be already, i.e. have previousy transpired: --be past. ~8326
4293 - prokataggello {prok-at-ang-ghel'-lo}; from 4253 and 2605; to anounce beforehand, i.e. predict, promise: --foretell, have notice, (shew) before. ~8380
4301 - prolambano {prol-am-ban'-o}; from 4253 and 2983; to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise: --come aforehand, overtake, take before. ~8396
4337 - prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: --(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard. ~8468
4380 - prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381; to favor an individual, i.e. show partiality: --have respect to persons. ~8554
4409 - proteuo {prote-yoo'-o}; from 4413; to be first (in rank or influence): --have the preeminence. ~8612
4445 - puresso {poo-res'-so}; from 4443; to be on fire, i.e. (specifically) to have a fever: --be sick of a fever. ~8684
4517 - rhonnumi {hrone'-noo-mee}; prolongation from rhoomai (to dart; probably akin to 4506); to strengthen, i.e. (impersonal passive) have health (as a parting exclamation, good-bye): --farewell. ~8828
4697 - splagchnizomai {splangkh-nid'-zom-ahee}; middle voice from 4698; to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity: --have (be moved with) compassion. ~9188
4697 - splagchnizomai {splangkh-nid'-zom-ahee}; middle voice from 4698; to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity: --have (be moved with) compassion. ~9188
4790 - sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and 2841; to share in company with, i.e. co-participate in: --communicate (have fellowship) with, be partaker of. ~9374
4798 - sugchraomai {soong-khrah'-om-ahee}; from 4862 and 5530; to use jointly, i.e. (by implication) to hold intercourse in common: --have dealings with. ~9390
4834 - sumpatheo {soom-path-eh'-o}; from 4835; to feel "sympathy" with, i.e. (by implication) to commiserate: --have compassion, be touched with a feeling of. ~9462
4874 - sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862 and a compound of 0303 and 3396; to mix up together, i.e. (figurative) associate with: --(have, keep) company (with). ~9542
4909 - suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106; to think well of in common, i.e. assent to, feel gratified with: --allow, assent, be pleased, have pleasure. ~9612
4944 - sunodino {soon-o-dee'-no}; from 4862 and 5605; to have (parturition) pangs in company (concert, simultaneously) with, i.e. (figuratively) to sympathize (in expectation of relief from suffering): --travail in pain together. ~9682
5143 - trecho {trekh'-o}; apparently a primary verb (properly, threcho; compare 2359); which uses dremo {drem'-o} (the base of 1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively): --have course, run. ~10080
5198 - hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine): --be in health, (be safe and) sound, (be) whole(-some). ~10190
5203 - hudropikos {hoo-dro-pik-os'}; from a compound of 5204 and a derivative of 3700 (as if looking watery); to be "dropsical": --have the dropsy. ~10200
5278 - hupomeno {hoop-om-en'-o}; from 5259 and 3306; to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere: --abide, endure, (take) patient(-ly), suffer, tarry behind. ~10350
5348 - phthano {fthan'-o}; apparently a primary verb; to be beforehand, i.e. anticipate or precede; by extension, to have arrived at: --(already) attain, come, prevent. ~10490
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. ~10530
5383 - philoproteuo {fil-op-rote-yoo'-o}; from a compound of 5384 and 4413; to be fond of being first, i.e. ambitious of distinction: --love to have the preeminence. ~10560
5409 - phoreo {for-eh'-o}; from 5411; to have a burden, i.e. (by analogy) to wear as clothing or a constant accompaniment: --bear, wear. ~10612
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): --set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. ~10646
5535 - chreizo {khrade'-zo}; from 5532; to make (i.e. have) necessity, i.e. be in want of: --(have) need. ~10864
5535 - chreizo {khrade'-zo}; from 5532; to make (i.e. have) necessity, i.e. be in want of: --(have) need. ~10864
5562 - choreo {kho-reh'-o}; from 5561; to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively): --come, contain, go, have place, (can, be room to) receive. ~10918
5600 - o {o}; including the oblique forms, as well as es {ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be: --+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. ~10992
5607 - on {oan}; including the feminine ousa {oo'-sah}; and the neuter on {on}; present participle of 1510; being: --be, come, have. ~11006