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BEHAVIOUR.............2
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| 2688 - katastema {kat-as'-tay-mah}; from 2525; properly, a position or condition, i.e. (subjectively) demeanor: --behaviour. ~ | 5374 |
| 2887 - kosmios {kos'-mee-os}; from 2889 (in its primary sense); orderly, i.e. decorous: --of good behaviour, modest. ~ | 5770 |
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BEHEAD................2
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| 0607 - apokephalizo {ap-ok-ef-al-id'-zo}; from 0575 and 2776; to decapitate: --behead. ~ | 1212 |
| 3990 - pelekizo {pel-ek-id'-zo}; from a derivative of 4141 (meaning an axe); to chop off (the head), i.e. truncate: --behead. ~ | 7774 |
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BEHIND................15
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| 0565 - aperchomai {ap-erkh'-om-ahee}; from 0575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: --come, depart, go (aside, away, back, out,...ways), pass away, be past. ~ | 1128 |
| 0620 - apoleipo {ap-ol-ipe'-o}; from 0575 and 3007; to leave behind (passively, remain); by implication, to forsake: --leave, remain. ~ | 1238 |
| 1459 - egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert: --forsake, leave. ~ | 2916 |
| 2641 - kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave down, i.e. behind; by implication, to abandon, have remaining: --forsake, leave, reserve. ~ | 5280 |
| 2645 - kataloipos {kat-al'-oy-pos}; from 2596 and 3062; left down (behind), i.e remaining (plural the rest): --residue. ~ | 5288 |
| 3693 - opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): --after, backside, behind. ~ | 7182 |
| 3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): --after, back(-ward), (+ get) behind, + follow. ~ | 7184 |
| 5275 - hupoleipo {hoop-ol-i'-po}; from 5295 and 3007; to leave under (behind), i.e. (passively) to remain (survive): --be left. ~ | 10344 |
| 5277 - hupolimpano {hoop-ol-im-pan'-o}; a prolonged form for 5275; to leave behind, i.e. bequeath: --leave. ~ | 10348 |
| 5278 - hupomeno {hoop-om-en'-o}; from 5259 and 3306; to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere: --abide, endure, (take) patient(-ly), suffer, tarry behind. ~ | 10350 |
| 5278 - hupomeno {hoop-om-en'-o}; from 5259 and 3306; to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere: --abide, endure, (take) patient(-ly), suffer, tarry behind. ~ | 10350 |
| 5290 - hupostrepho {hoop-os-tref'-o}; from 5259 and 4762; to turn under (behind), i.e. to return (literally or figuratively): --come again, return (again, back again), turn back (again). ~ | 10374 |
| 5302 - hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient): --come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse. ~ | 10398 |
| 5303 - husterema {hoos-ter'-ay-mah}; from 5302; a deficit; specifically, poverty: --that which is behind, (that which was) lack(-ing), penury, want. ~ | 10400 |
| 5306 - husteros {hoos'-ter-os}; comparative from 5259 (in the sense of behind); later: --latter. ~ | 10406 |
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BEHOLD................16
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| 0333 - antheoreo {an-ath-eh-o-reh'-o}; from 0303 and 2334; to look again (i.e. attentively) at (literally or figuratively): --behold, consider. ~ | 664 |
| 0816 - atenizo {at-en-id'-zo}; from a compound of 0001 (as a particle of union) and teino (to stretch); to gaze intently: --behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes. ~ | 1630 |
| 0991 - blepo {blep'-o}; a primary verb; to look at (literally or figuratively): --behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700. ~ | 1980 |
| 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. ~ | 2982 |
| 1689 - emblepo {em-blep'-o}; from 1722 and 0991; to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly: --behold, gaze up, look upon, (could) see. ~ | 3376 |
| 1896 - epeidon {ep-i'-don}; and other moods and persons of the same tense; from 1909 and 1492; to regard (favorably or otherwise): --behold, look upon. ~ | 3790 |
| 2029 - epopteuo {ep-opt-yoo'-o}; from 1909 and a derivative of 3700; to inspect, i.e. watch: --behold. ~ | 4056 |
| 2300 - theaomai {theh-ah'-om-ahee}; a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit: --behold, look (upon), see. Compare 3700. ~ | 4598 |
| 2334 - theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): --behold, consider, look on, perceive, see. Compare 3700. ~ | 4666 |
| 2396 - ide {id'-eh}; second person singular imperative active of 1492; used as an interjection to denote surprise; lo!: --behold, lo, see. ~ | 4790 |
| 2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. ~ | 4798 |
| 2529 - kathorao {kath-or-ah'-o}; from 2596 and 3708; to behold fully, i.e. (figuratively) distinctly apprehend: --clearly see. ~ | 5056 |
| 2657 - katanoeo {kat-an-o-eh'-o}; from 2596 and 3539; to observe fully: --behold, consider, discover, perceive. ~ | 5312 |
| 2734 - katoptrizomai {kat-op-trid'-zom-ahee}; middle voice from a compound of 2596 and a derivative of 3700 [compare 2072]; to mirror oneself, i.e. to see reflected (figuratively): --behold as in a glass. ~ | 5464 |
| 3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed. ~ | 7212 |
| 4308 - proorao {pro-or-ah'-o}; from 4253 and 3708; to behold in advance, i.e. (actively) to notice (another) previously, or (middle voice) to keep in (one's own) view: --foresee, see before. ~ | 8410 |
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BEHOVE................1
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| 3784 - opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: --behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785. ~ | 7362 |
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BEHOVED...............1
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| 1163 - dei {die}; third person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): --behoved, be meet, must (needs), (be) need(-ful), ought, should. ~ | 2324 |
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BEING.................43
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| 0004 - abares {ab-ar-ace'}; from 0001 (as a negative particle) and 0922; weightless, i.e. (figuratively) not burdensome: --from being burdensome. ~ | 6 |
| 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. ~ | 886 |
| 0581 - apogenomenos {ap-og-en-om'-en-os}; past participle of a compound of 0575 and 1096; absent, i.e. deceased (figuratively, renounced): --being dead. ~ | 1160 |
| 0666 - apousia {ap-oo-see'-ah}; from the participle of 0548; a being away: --absence. ~ | 1330 |
| 1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. ~ | 2190 |
| 1140 - daimonion {dahee-mon'-ee-on}; neuter of a derivative of 1142; a daemonic being; by extension a deity: --devil, god. ~ | 2278 |
| 1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): --second...after the first. ~ | 2412 |
| 1265 - diameno {dee-am-en'-o}; from 1223 and 3306; to stay constantly (in being or relation): --continue, remain. ~ | 2528 |
| 1463 - egkomboomai {eng-kom-bo'-om-ahee}; middle voice from 1722 and komboo (to gird); to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference): --be clothed with. ~ | 2924 |
| 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. ~ | 2982 |
| 1824 - exautes {ex-ow'-tace}; from 1537 and the genitive case singular feminine of 0846 (5610 being understood); from that hour, i.e. instantly: --by and by, immediately, presently, straightway. ~ | 3646 |
| 1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): --be lawful, let, X may(-est). ~ | 3662 |
| 1887 - epaurion {ep-ow'-ree-on}; from 1909 and 0839; occurring on the succeeding day, i.e. (2250 being implied) to-morrow: --day following, morrow, next day (after). ~ | 3772 |
| 1966 - epiousa {ep-ee-oo'-sah}; feminine singular participle of a comparative of 1909 and heimi (to go); supervening, i.e. (2250 or 3571 being expressed or implied) the ensuing day or night: --following, next. ~ | 3930 |
| 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. ~ | 4070 |
| 2048 - eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied): --desert, desolate, solitary, wilderness. ~ | 4094 |
| 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. ~ | 4126 |
| 2068 - esthio {es-thee'-o}; strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal): --devour, eat, live. ~ | 4134 |
| 2070 - esmen {es-men'}; first person plural indicative of 1510; we are: --are, be, have our being, X have hope, + [the gospel] was [preached unto] us. ~ | 4138 |
| 2073 - hespera {hes-per'-ah}; feminine of an adjective hesperos (evening); the eve (5610 being implied): --evening(-tide). ~ | 4144 |
| 2135 - eunouchos {yoo-noo'-khos}; from eune (a bed) and 2192; a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer): --eunuch. ~ | 4268 |
| 2811 - kleos {kleh'-os}; from a shorter form of 2564; renown (as if being called): --glory. ~ | 5618 |
| 3112 - makran {mak-ran'}; feminine accusative case singular of 3117 (3598 being implied); at a distance (literally or figuratively): --(a-)far (off), good (great) way off. ~ | 6220 |
| 3707 - horatos {hor-at-os'}; from 3708; gazed at, i.e. (by implication) capable of being seen: --visible. ~ | 7210 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). ~ | 7396 |
| 3828 - Pamphulia {pam-fool-ee'-ah}; from a compound of 3956 and 4443; every-tribal, i.e. heterogeneous (5561 being implied); Pamphylia, a region of Asia Minor: --Pamphylia. ~ | 7450 |
| 3918 - pareimi {par'-i-mee}; from 3844 and 1510 (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property: --come, X have, be here, + lack, (be here) present. ~ | 7630 |
| 3952 - parousia {par-oo-see'-ah}; from the present participle of 3918; a being near, i.e. advent (often, return; specifically, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect: --coming, presence. ~ | 7698 |
| 4005 - pentekoste {pen-tay-kos-tay'}; feminine of the ord. of 4004; fiftieth (2250 being implied) from Passover, i.e. the festival of "Pentecost": --Pentecost. ~ | 7804 |
| 4041 - periousios {per-ee-oo'-see-os}; from the present participle feminine of a compound of 4012 and 1510; being beyond usual, i.e. special (one's own): --peculiar. ~ | 7876 |
| 4042 - perioche {per-ee-okh-ay'}; from 4023; a being held around, i.e. (concretely) a passage (of Scripture, as circumscribed): --place. ~ | 7878 |
| 4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): --believe(-r), commit (to trust), put in trust with. ~ | 7994 |
| 4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: --(outward) appearance, X before, contenance, face, fashion, (men's) person, presence. ~ | 8560 |
| 4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: --break (forth), burst, rend, tear. ~ | 8766 |
| 4555 - sardinos {sar'-dee-nos}; from the same as 4556; sardine (3037 being implied), i.e. a gem, so called: --sardine. ~ | 8904 |
| 4556 - sardios {sar'-dee-os}; properly, an adjective from an uncertain base; sardian (3037 being implied), i.e. (as noun) the gem so called: --sardius. ~ | 8906 |
| 4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): --carnal(-ly, + -ly minded), flesh( [-ly]). ~ | 8916 |
| 5132 - trapeza {trap'-ed-zah}; probably contracted from 5064 and 3979; a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest): --bank, meat, table. ~ | 10058 |
| 5194 - hualos {hoo'-al-os}; perhaps from the same as 5205 (as being transparent like rain); glass: --glass. ~ | 10182 |
| 5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. ~ | 10530 |
| 5383 - philoproteuo {fil-op-rote-yoo'-o}; from a compound of 5384 and 4413; to be fond of being first, i.e. ambitious of distinction: --love to have the preeminence. ~ | 10560 |
| 5475 - chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): --brass, money. ~ | 10744 |
| 5607 - on {oan}; including the feminine ousa {oo'-sah}; and the neuter on {on}; present participle of 1510; being: --be, come, have. ~ | 11006 |