$ in

  in 4797 # sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-no}; from

4862 and cheo (to pour) or its alternate; to commingle promiscuously, i.e.

(figuratively) to throw (an assembly) into disorder, to perplex (the mind):

-- confound, confuse, stir up, be {in} an uproar.[ql

  In 4862 # sun {soon}; a primary preposition denoting union; with or

together (but much closer than 3326 or 3844), i.e. by association,

companionship, process, resemblance, possession, instrumentality, addition,

etc.: -- beside, with. {In} composition it has similar applications,

including completeness.[ql

  in 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead together, i.e.

collect or convene; specifically, to entertain (hospitably): -- +

accompany, assemble (selves, together), bestow, come together, gather

(selves together, up, together), lead into, resort, take {in}.[ql

  in 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862 and 1525; to

enter in company with: -- go {in} with, go with into.[ql

  in 4898 # sunekdemos {soon-ek'-day-mos}; from 4862 and the base of 1553;

a co-absentee from home, i.e. fellow-traveller: -- companion {in} travel,

travel with.[ql

  in 4904 # sunergos {soon-er-gos'}; from a presumed compound of 4862 and

the base of 2041; a co-laborer, i.e. coadjutor: -- companion {in} labour,

(fellow-)helper(-labourer, -worker), labourer together with, workfellow.[ql


  in 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together,

i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner);

figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold,

keep in, press, lie sick of, stop, be {in} a strait, straiten, be taken

with, throng.[ql

  in 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together,

i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner);

figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold,

keep {in}, press, lie sick of, stop, be in a strait, straiten, be taken

with, throng.[ql

  in 4937 # suntribo {soon-tree'-bo}; from 4862 and the base of 5147; to

crush completely, i.e. to shatter (literally or figuratively): -- break

({in} pieces), broken to shivers (+ -hearted), bruise.[ql

  in 4944 # sunodino {soon-o-dee'-no}; from 4862 and 5605; to have

(parturition) pangs in company (concert, simultaneously) with, i.e.

(figuratively) to sympathize (in expectation of relief from suffering): --

travail {in} pain together.[ql

  in 4993 # sophroneo {so-fron-eh'-o}; from 4998; to be of sound mind, i.e.

sane, (figuratively) moderate: -- be {in} right mind, be sober (minded),

soberly.[ql

  in 5037 # te {teh}; a primary particle (enclitic) of connection or

addition; both or also (properly, as correlation of 2532): -- also, and,

both, even, then, whether. Often used {in} composition, usually as the

latter part.[ql

  in 5088 # tikto {tik'-to}; a strengthened form of a primary teko {tek'-o}

(which is used only as alternate in certain tenses); to produce (from seed,

as a mother, a plant, the earth, etc.), literally or figuratively: -- bear,

be born, bring forth, be delivered, be {in} travail.[ql

  in 5093 # timios {tim'-ee-os}; including the comparative timioteros

{tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-tat-os}; from

5092; valuable, i.e. (objectively) costly, or (subjectively) honored,

esteemed, or (figuratively) beloved: -- dear, honourable, (more, most)

precious, had {in} reputation.[ql

  in 5171 # truphao {troo-fah'-o}; from 5172; to indulge in luxury: -- live

{in} pleasure.[ql

  in 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have sound health,

i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine):

-- be {in} health, (be safe and) sound, (be) whole(-some).[ql

  In 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. (with the

genitive case) of place, above, beyond, across, or causal, for the sake of,

instead, regarding; with the accusative case superior to, more than: -- (+

exceeding, abundantly) above, in (on) behalf of, beyond, by, + very

chiefest, concerning, exceeding (above, -ly), for, + very highly, more

(than), of, over, on the part of, for sake of, in stead, than, to(-ward),

very. {In} comp. it retains many of the above applications.[ql

  in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. (with the

genitive case) of place, above, beyond, across, or causal, for the sake of,

instead, regarding; with the accusative case superior to, more than: -- (+

exceeding, abundantly) above, in (on) behalf of, beyond, by, + very

chiefest, concerning, exceeding (above, -ly), for, + very highly, more

(than), of, over, on the part of, for sake of, {in} stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

  in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. (with the

genitive case) of place, above, beyond, across, or causal, for the sake of,

instead, regarding; with the accusative case superior to, more than: -- (+

exceeding, abundantly) above, {in} (on) behalf of, beyond, by, + very

chiefest, concerning, exceeding (above, -ly), for, + very highly, more

(than), of, over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

  In 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. (with the

genitive case) of place (beneath), or with verbs (the agency or means,

through); (with the accusative case) of place (whither [underneath] or

where [below] or time (when [at]): -- among, by, from, in, of, under, with.

{In} comp. it retains the same general applications, especially of inferior

position or condition, and specifically, covertly or moderately.[ql

  in 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. (with the

genitive case) of place (beneath), or with verbs (the agency or means,

through); (with the accusative case) of place (whither [underneath] or

where [below] or time (when [at]): -- among, by, from, {in}, of, under,

with. In comp. it retains the same general applications, especially of

inferior position or condition, and specifically, covertly or

moderately.[ql

  in 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to

remind quietly, i.e. suggest to the (middle voice one's own) memory: -- put

in mind, remember, bring to (put {in}) remembrance.[ql

  in 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to

remind quietly, i.e. suggest to the (middle voice one's own) memory: -- put

{in} mind, remember, bring to (put in) remembrance.[ql

  in 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate;

reflexively, to obey: -- be under obedience (obedient), put under, subdue

unto, (be, make) subject (to, unto), be (put) {in} subjection (to, under),

submit self unto.[ql

  in 5294 # hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and 5087; to place

underneath, i.e. (figuratively) to hazard, (reflexively) to suggest: -- lay

down, put {in} remembrance.[ql

  in 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e. (by

implication) to be inferior; generally, to fall short (be deficient): --

come behind (short), be destitute, fail, lack, suffer need, (be {in}) want,

be the worse.[ql

  in 5602 # hode {ho'-deh}; from an adverb form of 3592; in this same spot,

i.e. here or hither: -- here, hither, ({in}) this place, there.[ql

  in 5605 # odino {o-dee'-no}; from 5604; to experience the pains of

parturition (literally or figuratively): -- travail {in} (birth).[ql

  in 5615 # hosautos {ho-sow'-toce}; from 5613 and an adverb from 846; as

thus, i.e. in the same way: -- even so, likewise, after the same ({in}

like) manner.[ql

  in- 0862 # aphthartos {af'-thar-tos}; from 1 (as a negative particle) and

a derivative of 5351; undecaying (in essence or continuance): -- not

({in-}, un-)corruptible, immortal.[ql

  in-)to 3350 # metoikesia {met-oy-kes-ee'-ah}; from a derivative of a

compound of 3326 and 3624; a change of abode, i.e. (specifically)

expatriation: -- X brought, carried(-ying) away ({in-)to}.[ql

  in-]asmuch 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,

great, long, etc.) as: -- all (that), as (long, many, much) (as), how great

(many, much), [{in-]asmuch} as, so many as, that (ever), the more, those

things, what (great, -soever), wheresoever, wherewithsoever, which, X

while, who(-soever).[ql

$ inasmuch

  inasmuch 2526 # katho (kath-o'); from 2596 and 3739; according to which

thing, i.e. precisely as, in proportion as: -- according to that,

({inasmuch}) as.[ql

$ incense

  incense 2368 # thumiama {thoo-mee'-am-ah}; from 2370; an aroma, i.e.

fragrant powder burnt in religious service; by implication, the burning

itself: -- {incense}, odour.[ql

  incense 2370 # thumiao {thoo-mee-ah'-o}; from a derivative of 2380 (in

the sense of smoking); to fumigate, i.e. offer aromatic fumes: -- burn

{incense}.[ql

$ inclose

  inclose 4788 # sugkleio {soong-kli'-o}; from 4862 and 2808; to shut

together, i.e. include or (figuratively) embrace in a common subjection to:

-- conclude, {inclose}, shut up.[ql

  including 4862 # sun {soon}; a primary preposition denoting union; with

or together (but much closer than 3326 or 3844), i.e. by association,

companionship, process, resemblance, possession, instrumentality, addition,

etc.: -- beside, with. In composition it has similar applications,

{including} completeness.[ql

$ incontinency

  incontinency 0192 # akrasia {ak-ras-ee'-a}; from 193; want of

self-restraint: -- excess, {incontinency}.[ql

$ incontinent

  incontinent 0193 # akrates {ak-rat'-ace}; from 1 (as a negative particle)

and 2904; powerless, i.e. without self-control: -- {incontinent}.[ql

$ incorruption

  incorruption 0861 # aphthrsia {af-thar-see'-ah}; from 862;

incorruptibility; genitive case unending existence; (figuratively)

genuineness: -- immortality, {incorruption}, sincerity.[ql

$ increase

  increase 0837 # auzano {owx-an'-o}; a prolonged form of a primary verb;

to grow ("wax"), i.e. enlarge (literal or figurative, active or passive):

-- grow (up), (give the) {increase}.[ql

  increase 0838 # auxesis {owx'-ay-sis}; from 837; growth: --

{increase}.[ql

  increase 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to

empower: -- enable, ({increase} in) strength(-en), be (make) strong.[ql

  increase 4052 # perisseuo {per-is-syoo'-o}; from 4053; to superabound (in

quantity or quality), be in excess, be superfluous; also (transitively) to

cause to superabound or excel: -- (make, more) abound, (have, have more)

abundance (be more) abundant, be the better, enough and to spare, exceed,

excel, {increase}, be left, redound, remain (over and above).[ql

  increase 4121 # pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or be

more, i.e. increase (transitively or intransitively); by extension, to

superabound: -- abound, abundant, make to {increase}, have over.[ql

  increase 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to drive

forward (as if by beating), i.e. (figuratively and intransitively) to

advance (in amount, to grow; in time, to be well along): -- {increase},

proceed, profit, be far spent, wax.[ql

  increase 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087; to

place additionally, i.e. lay beside, annex, repeat: -- add, again, give

more, {increase}, lay unto, proceed further, speak to any more.[ql

$ increased

  increased 4147 # plouteo {ploo-teh'-o}; from 4148; to be (or become)

wealthy (literally or figuratively): -- be {increased} with goods, (be

made, wax) rich.[ql

$ incredible

  incredible 0571 # apistos {ap'-is-tos}; from 1 (as a negative particle)

and 4103; (actively) disbelieving, i.e. without Christian faith (specially,

a heathen); (passively) untrustworthy (person), or incredible (thing): --

that believeth not, faithless, {incredible} thing, infidel,

unbeliever(-ing).[ql

$ indebted

  indebted 3784 # opheilo {of-i'-lo}; or (in certain tenses) its prolonged

form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the

idea of accruing); to owe (pecuniarily); figuratively, to be under

obligation (ought, must, should); morally, to fail in duty: -- behove, be

bound, (be) debt(-or), (be) due(-ty), be guilty ({indebted}), (must)

need(-s), ought, owe, should. See also 3785.[ql

$ indeed

  indeed 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --

{indeed}, surely, of a surety, truly, of a (in) truth, verily, very.[ql

  indeed 0235 # alla {al-lah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): -- and, but

(even), howbeit, {indeed}, nay, nevertheless, no, notwithstanding, save,

therefore, yea, yet.[ql

  indeed 1063 # gar {gar}; a primary particle; properly, assigning a reason

(used in argument, explanation or intensification; often with other

particles): -- and, as, because (that), but, even, for, {indeed}, no doubt,

seeing, then, therefore, verily, what, why, yet.[ql

  indeed 3303 # men {men}; a primary particle; properly, indicative of

affirmation or concession (in fact); usually followed by a contrasted

clause with 1161 (this one, the former, etc): -- even, {indeed}, so, some,

truly, verily. Often compounded with other particles in an intensive or

asseverative sense.[ql

  indeed 3689 # ontos {on'-toce}; adverb of the oblique cases of 5607;

really: -- certainly, clean, {indeed}, of a truth, verily.[ql

  indeed 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e.

neither, nor, not even: -- neither ({indeed}), never, no (more, nor, not),

nor (yet), (also, even, then) not (even, so much as), + nothing, so much

as.[ql

  indicate 1722 # en {en}; a primary preposition denoting (fixed) position

(in place, time or state), and (by implication) instrumentality (medially

or constructively), i.e. a relation of rest (intermediate between 1519 and

1537); "in," at, (up-)on, by, etc.: -- about, after, against, + almost, X

altogether, among, X as, at, before, between, (here-)by (+ all means), for

(...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly,

[speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward),

under, when, where(-with), while, with(-in). Often used in compounds, with

substantially the same import; rarely with verbs of motion, and then not to

{indicate} direction, except (elliptically) by a separate (and different)

preposition.[ql

$ indignation

  indignation 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and

achthos (grief; akin to the base of 43); to be greatly afflicted, i.e.

(figuratively) indignant: -- be much (sore) displeased, have (be moved

with, with) {indignation}.[ql

  indignation 0024 # aganaktesis {ag-an-ak'-tay-sis}; from 23; indignation:

-- {indignation}.[ql

  indignation 2205 # zelos {dzay'-los}; from 2204; properly, heat, i.e.

(figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one,

jealousy, as of a husband [figuratively, of God], or an enemy, malice): --

emulation, envy(-ing), fervent mind, {indignation}, jealousy, zeal.[ql

  indignation 2372 # thumos {thoo-mos'}; from 2380; passion (as if

breathing hard): -- fierceness, {indignation}, wrath. Compare 5590.[ql

  indignation 3709 # orge {or-gay'}; from 3713; properly, desire (as a

reaching forth or excitement of the mind), i.e. (by analogy,) violent

passion (ire, or [justifiable] abhorrence); by implication punishment: --

anger, {indignation}, vengeance, wrath.[ql

$ iness

$ inexcuseable

  inexcuseable 0379 # anapologetos {an-ap-ol-og'-ay-tos}; from 1 (as a

negative particle) and a presumed derivative of 626; indefensible: --

without an excuse, {inexcuseable}.[ql

$ infallible

  infallible 5039 # tekmerion {tek-may'-ree-on}; neuter of a presumed

derivative of tekmar (a goal or fixed limit); a token (as defining a fact),

i.e. criterion of certainty: -- {infallible} proof.[ql

$ infant

  infant 1025 # brephos {bref'-os}; of uncertain affin.; an infant

(properly, unborn) literally or figuratively: -- babe, (young) child,

{infant}.[ql

$ inferior

  inferior 2274 # hettao {hayt-tah'-o}; from the same as 2276; to make

worse, i.e. vanquish (literally or figuratively); by implication, to rate

lower: -- be {inferior}, overcome.[ql

  inferior 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. (with

the genitive case) of place (beneath), or with verbs (the agency or means,

through); (with the accusative case) of place (whither [underneath] or

where [below] or time (when [at]): -- among, by, from, in, of, under, with.

In comp. it retains the same general applications, especially of {inferior}

position or condition, and specifically, covertly or moderately.[ql

$ infidel

  infidel 0571 # apistos {ap'-is-tos}; from 1 (as a negative particle) and

4103; (actively) disbelieving, i.e. without Christian faith (specially, a

heathen); (passively) untrustworthy (person), or incredible (thing): --

that believeth not, faithless, incredible thing, {infidel},

unbeliever(-ing).[ql

$ infirmity

  infirmity 0769 # astheneia {as-then'-i-ah}; from 772; feebleness (of mind

or body); by implication, malady; morally, frailty: -- disease,

{infirmity}, sickness, weakness.[ql

  infirmity 0771 # asthenema {as-then'-ay-mah}; from 770; a scruple of

conscience: -- {infirmity}.[ql

  infirmity 3554 # nosos {nos'-os}; of uncertain affinity; a malady (rarely

figuratively, of moral disability): -- disease, {infirmity}, sickness.[ql

$ inform

  inform 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit (in

person) or disclose (by words): -- appear, declare (plainly), {inform},

(will) manifest, shew, signify.[ql

  inform 2727 # katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to sound

down into the ears, i.e. (by implication) to indoctrinate ("catechize") or

(genitive case) to apprise of: -- {inform}, instruct, teach.[ql

$ ing

  ing 2554 # kakopoieo {kak-op-oy-eh'-o}; from 2555; to be a bad-doer, i.e.

(objectively) to injure, or (genitive) to sin: -- do({ing}) evil.[ql

  ing 2671 # katara {kat-ar'-ah}; from 2596 (intensive) and 685;

imprecation, execration: -- curse(-d, {ing}).[ql

$ inhabitant

  inhabitant 2730 # katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to house

permanently, i.e. reside (literally or figuratively): -- dwell(-er),

{inhabitant}(-ter).[ql

$ inherit

  inherit 2816 # kleronomeo {klay-ron-om-eh'-o}; from 2818; to be an heir

to (literally or figuratively): -- be heir, (obtain by)

{inherit}(-ance).[ql

$ inheritance

  inheritance 2817 # kleronomia {klay-ron-om-ee'-ah}; from 2818; heirship,

i.e. (concretely) a patrimony or (genitive case) a possession: --

{inheritance}.[ql

  inheritance 2819 # kleros {klay'-ros}; probably from 2806 (through the

idea of using bits of wood, etc., for the pively) to assign (a privilege):

-- obtain an {inheritance}.[ql

  inheritance 2820 # kleroo {klay-ro-o}; from 2819; to allot, i.e. (fig.)

to assign (a privilege): -- obtain an {inheritance}.[ql

$ iniquity

  iniquity 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: -- evil

doing, {iniquity}, matter of wrong.[ql

  iniquity 0093 # adikia {ad-ee-kee'-ah}; from 94; (legal) injustice

(properly, the quality, by implication, the act); morally, wrongfulness (of

character, life or act): -- {iniquity}, unjust, unrighteousness, wrong.[ql


  iniquity 0458 # anomia {an-om-ee'-ah}; from 459; illegality, i.e.

violation of law or (genitive case) wickedness: -- {iniquity}, X

transgress(-ion of) the law, unrighteousness.[ql

  iniquity 3892 # paranomia {par-an-om-ee'-ah}; from the same as 3891;

transgression: -- {iniquity}.[ql

  iniquity 4189 # poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e.

(specifically) malice; plural (concretely) plots, sins: -- {iniquity},

wickedness.[ql

$ injoin

  injoin 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the base of

5056; to enjoin: -- (give) charge, (give) command(-ments), {injoin}.[ql

  injoin 2004 # epitasso {ep-ee-tas'-so}; from 1909 and 5021; to arrange

upon, i.e. order: -- charge, command, {injoin}.[ql

$ injure

  injure 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.

(actively) do wrong (morally, socially or physically): -- hurt, {injure},

be an offender, be unjust, (do, suffer, take) wrong.[ql

$ injurious

  injurious 5197 # hubristes {hoo-bris-tace'}; from 5195; an insulter, i.e.

maltreater: -- despiteful, {injurious}.[ql

$ ink

  ink 3188 # melan {mel'-an}; neuter of 3189 as noun; ink: -- {ink}.[ql

$ inn

  inn 2646 # kataluma {kat-al'-oo-mah}; from 2647; properly, a dissolution

(breaking up of a journey), i.e. (by implication) a lodging-place: --

guestchamber, {inn}.[ql

  inn 3829 # pandocheion {pan-dokk-i'-on}; neuter of a presumed compound of

3956 and a derivative of 1209; all-receptive, i.e. a public lodging-place

(caravanserai or khan): -- {inn}.[ql

$ inner

  inner 2082 # esoteros {es-o'-ter-os}; comparative of 2080; interior: --

{inner}, within.[ql

$ innocent

  innocent 0121 # athoos {ath'-o-os}; from 1 (as a negative particle) and

probably a derivative of 5087 (meaning a penalty); not guilty: --

{innocent}.[ql

$ innumerable

  innumerable 0382 # anarithmetos {an-ar-ith'-may-tos}; from 1 (as a

negative particle) and a derivative of 705; unnumbered, i.e. without

number: -- {innumerable}.[ql

$ inordinate

  inordinate 3806 # pathos {path'-os}; from the alternate of 3958;

properly, suffering ("pathos"), i.e. (subjectively) a passion (especially

concupiscence): -- ({inordinate}) affection, lust.[ql ***. patho. See

3958.[ql

$ inscription

  inscription 1924 # epigrapho {ep-ee-graf'-o}; from 1909 and 1125; to

inscribe (physically or mentally): -- {inscription}, write in (over,

thereon).[ql

$ insomuch

  insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus

therefore (in various relations of consecution, as follow): -- (insomuch)

as, so that (then), ({insomuch}) that, therefore, to, wherefore.[ql

  insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus

therefore (in various relations of consecution, as follow): -- ({insomuch})

as, so that (then), (insomuch) that, therefore, to, wherefore.[ql

$ inspiration

  inspiration 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316 and a

presumed derivative of 4154; divinely breathed in: -- given by

{inspiration} of God.[ql

$ instant

  instant 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to rest

upon (literally or figuratively): -- impose, be {instant}, (be) laid

(there-, up-)on, (when) lay (on), lie (on), press upon.[ql

  instant 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to stand

upon, i.e. be present (in various applications, friendly or otherwise,

usually literal); -- assault, come (in, to, unto, upon), be at hand

({instant}), present, stand (before, by, over).[ql

  instant 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594; to

be earnest towards, i.e. (to a thing) to persevere, be constantly diligent,

or (in a place) to attend assiduously all the exercises, or (to a person)

to adhere closely to (as a servitor): -- attend (give self) continually

(upon), continue (in, {instant} in, with), wait on (continually).[ql

  instant 5610 # hora {ho'-rah}; apparently a primary word; an "hour"

(literally or figuratively): -- day, hour, {instant}, season, X short,

[even-]tide, (high) time.[ql

$ instantly

  instantly 1616 # ekteneia {ek-ten'-i-ah}; from 1618; intentness: -- X

{instantly}.[ql

  instantly 4709 # spoudaios {spoo-dah'-yoce}; adverb from 4705; earnestly,

promptly: -- diligently, {instantly}.[ql

$ instruct

  instruct 2727 # katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to sound

down into the ears, i.e. (by implication) to indoctrinate ("catechize") or

(genitive case) to apprise of: -- inform, {instruct}, teach.[ql

  instruct 3100 # matheteuo {math-ayt-yoo'-o}; from 3101; intransitively,

to become a pupil; transitively, to disciple, i.e. enrol as scholar: -- be

disciple, {instruct}, teach.[ql

  instruct 3453 # mueo {moo-eh'-o}; from the base of 3466; to initiate,

i.e. (by implication) to teach: -- {instruct}.[ql

  instruct 3811 # paideuo {pahee-dyoo'-o}; from 3816; to train up a child,

i.e. educate, or (by implication) discipline (by punishment): --

chasten(-ise), {instruct}, learn, teach.[ql

  instruct 4264 # probibazo {prob-ib-ad'-zo}; from 4253 and a reduplicated

form of 971; to force forward, i.e. bring to the front, instigate: -- draw,

before {instruct}.[ql

$ instruction

  instruction 3809 # paideia {pahee-di'-ah}; from 3811; tutorage, i.e.

education or training; by implication, disciplinary correction: --

chastening, chastisement, {instruction}, nurture.[ql

$ instructor

  instructor 3807 # paidagogos {pahee-dag-o-gos'}; from 3816 and a

reduplicated form of 71; a boy-leader, i.e. a servant whose office it was

to take the children to school; (by implication [figuratively] a tutor

["paedagogue"]): -- {instructor}, schoolmaster.[ql

  instructor 3810 # paideutes {pahee-dyoo-tace'}; from 3811; a trainer,

i.e. teacher or (by implication) discipliner: -- which corrected,

{instructor}.[ql

$ instrument

  instrument 3696 # hoplon {hop'-lon}; probably from a primary hepo (to be

busy about); an implement or utensil or tool (literally or figuratively,

especially offensive for war): -- armour, {instrument}, weapon.[ql

$ instrumentality

  instrumentality 1296 # diatage {dee-at-ag-ay'}; from 1299; arrangement,

i.e. institution: -- {instrumentality}.[ql

$ insurrection

  insurrection 2721 # katephistemi {kat-ef-is'-tay-mee}; from 2596 and

2186; to stand over against, i.e. rush upon (assault): -- make

{insurrection} against.[ql

  insurrection 4714 # stasis {stas'-is}; from the base of 2476; a standing

(properly, the act), i.e. (by analogy) position (existence); by

implication, a popular uprising; figuratively, controversy: -- dissension,

{insurrection}, X standing, uproar.[ql

  insurrection 4955 # sustasiastes {soos-tas-ee-as-tace'}; from a compound

of 4862 and a derivative of 4714; a fellow-insurgent: -- make

{insurrection} with.[ql

$ intend

  intend 1014 # {boo'-lom-ahee}; middle voice of a primary verb.; to

"will," i.e. (reflexively) be willing: -- be disposed, minded, {intend},

list, (be, of own) will(-ing). Compare 2309.[ql

  intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses

theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise

obsolete; apparently strengthened from the alternate form of 138; to

determine (as an active option from subjective impulse; whereas 1014

properly denotes rather a passive acquiescence in objective

considerations), i.e. choose or prefer (literally or figuratively); by

implication, to wish, i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism, to delight

in: -- desire, be disposed (forward), {intend}, list, love, mean, please,

have rather, (be) will (have, -ling, -ling[-ly]).[ql

  intend 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the

idea of expectation); to attend, i.e. be about to be, do, or suffer

something (of persons or things, especially events; in the sense of

purpose, duty, necessity, probability, possibility, or hesitation): --

about, after that, be (almost), (that which is, things, + which was for) to

come, {intend}, was to (be), mean, mind, be at the point, (be) ready, +

return, shall (begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

  intensity 0303 # ana {an-ah'}; a primary preposition and adverb;

properly, up; but (by extension) used (distributively) severally, or

(locally) at (etc.): -- and, apiece, by, each, every (man), in, through. In

compounds (as a prefix) it often means (by implication) repetition,

{intensity}, reversal, etc.[ql

  intensive 3303 # men {men}; a primary particle; properly, indicative of

affirmation or concession (in fact); usually followed by a contrasted

clause with 1161 (this one, the former, etc): -- even, indeed, so, some,

truly, verily. Often compounded with other particles in an {intensive} or

asseverative sense.[ql

$ intent

  intent 1519 # eis {ice}; a primary preposition; to or into (indicating

the point reached or entered), of place, time, or (figuratively) purpose

(result, etc.); also in adverbial phrases: -- [abundant-]ly, against,

among, as, at, [back-]ward, before, by, concerning, + continual, + far more

exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so

much that, -to), to the {intent} that, + of one mind, + never, of, (up-)on,

+ perish, + set at one again, (so) that, therefore(-unto), throughout, til,

to (be, the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

Often used in composition with the same general import, but only with verbs

(etc.) expressing motion (literally or figuratively).[ql

  intent 1519 # eis {ice}; a primary preposition; to or into (indicating

the point reached or entered), of place, time, or (figuratively) purpose

(result, etc.); also in adverbial phrases: -- [abundant-]ly, against,

among, as, at, [back-]ward, before, by, concerning, + continual, + far more

exceeding, for [{intent}, purpose], fore, + forth, in (among, at, unto, -so

much that, -to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto), throughout, til,

to (be, the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

Often used in composition with the same general import, but only with verbs

(etc.) expressing motion (literally or figuratively).[ql

  intent 1771 # ennoia {en'-noy-ah}; from a compound of 1722 and 3563;

thoughtfulness, i.e. moral understanding: -- {intent}, mind.[ql

  intent 2443 # hina {hin'-ah}; probably from the same as the former part

of 1438 (through the demonstrative idea; compare 3588); in order that

(denoting the purpose or the result): -- albeit, because, to the {intent}

(that), lest, so as, (so) that, (for) to. Compare 3363.[ql ***. hina me.

See 3363.[ql

  intent 3056 # logos {log'-os}; from 3004; something said (including the

thought); by implication a topic (subject of discourse), also reasoning

(the mental faculty) or motive; by extension, a computation; specifically

(with the article in John) the Divine Expression (i.e. Christ): -- account,

cause, communication, X concerning, doctrine, fame, X have to do, {intent},

matter, mouth, preaching, question, reason, + reckon, remove, say(-ing),

shew, X speaker, speech, talk, thing, + none of these things move me,

tidings, treatise, utterance, word, work.[ql

  intent 4314 # pros {pros}; a strengthened form of 4253; a preposition of

direction; forward to, i.e. toward (with the genitive case the side of,

i.e. pertaining to; with the dative case by the side of, i.e. near to;

usually with the accusative case the place, time, occasion, or respect,

which is the destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at, because of,

before, between, ([where-])by, for, X at thy house, in, for {intent}, nigh

unto, of, which pertain to, that, to (the end that), X together, to ([you])

-ward, unto, with(-in). In comparison it denotes essentially the same

applications, namely, motion towards, accession to, or nearness at.[ql

  intent 5124 # touto {too'-to}; neuter singular nominative or accusative

case of 3778; that thing: -- here [-unto], it, partly, self[-same], so,

that ({intent}), the same, there[-fore, -unto], this, thus,

where[-fore].[ql

$ intercession

  intercession 1783 # enteuxis {ent'-yook-sis}; from 1793; an interview,

i.e. (specially) supplication: -- {intercession}, prayer.[ql

  intercession 1793 # entugchano {en-toong-khan'-o}; from 1722 and 5177; to

chance upon, i.e. (by implication) confer with; by extension to entreat (in

favor or against): -- deal with, make {intercession}.[ql

  intercession 5241 # huperentugchano {hoop-er-en-toong-khan'-o}; from 5228

and 1793; to intercede in behalf of: -- make {intercession} for[ql

$ interpret

  interpret 1329 # diermeneuo {dee-er-main-yoo'-o}; from 1223 and 2059; to

explain thoroughly, by implication, to translate: -- expound,

{interpret}(-ation).[ql

  interpret 2059 # hermeneuo {her-mayn-yoo'-o}; from a presumed derivative

of 2060 (as the god of language); to translate: -- {interpret}.[ql

  interpret 3177 # methermeneuo {meth-er-mane-yoo'-o}; from 3326 and 2059;

to explain over, i.e. translate: -- (by) {interpret}(-ation).[ql

$ interpretation

  interpretation 1955 # epilusis {ep-il'-oo-sis}; from 1956; explanation,

i.e. application: -- {interpretation}.[ql

  interpretation 2058 # hermeneia {her-may-ni'-ah}; from the same as 2059;

translation: -- {interpretation}.[ql

$ interpreter

  interpreter 1328 # diermeneutes {dee-er-main-yoo-tace'}; from 1329; an

explainer: -- {interpreter}.[ql

  interrogative 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and

5100; whether any: -- any [sometimes unexpressed except by the simple

{interrogative} form of the sentence].[ql

$ into

  into 0163 # aichmalotizo {aheekh-mal-o-tid'-zo}; from 164; to make

captive: -- lead away captive, bring {into} captivity.[ql

  into 0503 # antophthalmeo {ant-of-thal-meh'-o}; from a compound of 473

and 3788; to face: -- bear up {into}.[ql

  into 0589 # apodemeo {ap-od-ay-meh'-o}; from 590; to go abroad, i.e.

visit a foreign land: -- go (travel) {into} a far country, journey.[ql

  into 1396 # doulagogeo {doo-lag-ogue-eh'-o}; from a presumed compound of

1401 and 71; to be a slave-driver, i.e. to enslave (figuratively, subdue):

-- bring {into} subjection.[ql

  into 1402 # douloo {doo-lo'-o}; from 1401; to enslave (literally or

figuratively): -- bring {into} (be under) bondage, X given, become (make)

servant.[ql

  into 1521 # eisago {ice-ag'-o}; from 1519 and 71; to introduce (literally

or figuratively): -- bring in(-to), (+ was to) lead {into}.[ql

  into 1524 # eiseimi {ice'-i-mee}; from 1519 and eimi (to go); to enter:

-- enter (go) {into}.[ql

  into 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; to enter

(literally or figuratively): -- X arise, come (in, {into}), enter in(-to),

go in (through).[ql

  into 1531 # eisporeuomai {ice-por-yoo'-om-ahee}; from 1519 and 4198; to

enter (literally or figuratively): -- come (enter) in, go {into}.[ql

  into 1533 # eisphero {ice-fer'-o}; from 1519 and 5342; to carry inward

(literally or figuratively): -- bring (in), lead {into}.[ql

  into 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of 939; to

walk on, i.e. embark (aboard a vessel), reach (a pool): -- come (get) into,

enter (into), go (up) {into}, step in, take ship.[ql

  into 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of 939; to

walk on, i.e. embark (aboard a vessel), reach (a pool): -- come (get) into,

enter ({into}), go (up) into, step in, take ship.[ql

  into 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of 939; to

walk on, i.e. embark (aboard a vessel), reach (a pool): -- come (get)

{into}, enter (into), go (up) into, step in, take ship.[ql

  into 1685 # emballo {em-bal'-lo}; from 1722 and 906; to throw on, i.e.

(figuratively) subject to (eternal punishment): -- cast {into}.[ql

  into 1687 # embateuo {em-bat-yoo'-o}; from 1722 and a presumed derivative

of the base of 939; equivalent to 1684; to intrude on (figuratively): --

intrude {into}.[ql

  into 1706 # empipto {em-pip'-to}; from 1722 and 4098; to fall on, i.e.

(literally) to be entrapped by, or (figuratively) be overwhelmed with: --

fall among ({into}).[ql

  into 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base of 939;

to walk upon, i.e. mount, ascend, embark, arrive: -- come (into), enter

{into}, go abroad, sit upon, take ship.[ql

  into 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base of 939;

to walk upon, i.e. mount, ascend, embark, arrive: -- come ({into}), enter

into, go abroad, sit upon, take ship.[ql

  into 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw upon

(literal or figurative, transitive or reflexive; usually with more or less

force); specially (with 1438 implied) to reflect; impersonally, to belong

to: -- beat {into}, cast (up-)on, fall, lay (on), put (unto), stretch

forth, think on.[ql

  into 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to embrace

(with affection) or seize (with more or less violence; literally or

figuratively): -- fall {into} (on, upon) lie on, press upon.[ql

  into 2615 # katadouloo {kat-ad-oo-lo'-o}; from 2596 and 1402; to enslave

utterly: -- bring {into} bondage.[ql

  into 2639 # katalego {kat-al-eg'-o}; from 2596 and 3004 (in its orig.

meaning); to lay down, i.e. (figuratively) to enrol: -- take {into} the

number.[ql

  into 3351 # metoikizo {met-oy-kid'-zo}; from the same as 3350; to

transfer as a settler or captive, i.e colonize or exile: -- carry away,

remove {into}.[ql

  into 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to bend

beside, i.e. lean over (so as to peer within): -- look ({into}), stoop

down.[ql

  into 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to fall into

something that is all around, i.e. light among or upon, be surrounded with:

-- fall among ({into}).[ql

  into 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead together, i.e.

collect or convene; specifically, to entertain (hospitably): -- +

accompany, assemble (selves, together), bestow, come together, gather

(selves together, up, together), lead {into}, resort, take in.[ql

  into 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862 and 1525;

to enter in company with: -- go in with, go with {into}.[ql

$ intreat

  intreat 2065 # erotao {er-o-tah'-o}; apparently from 2046 [compare 2045];

to interrogate; by implication, to request: -- ask, beseech, desire,

{intreat}, pray. Compare 4441.[ql

  intreat 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and the

middle voice of 154; to beg off, i.e. deprecate, decline, shun: -- avoid,

(make) excuse, {intreat}, refuse, reject.[ql

  intreat 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call

near, i.e. invite, invoke (by imploration, hortation or consolation): --

beseech, call for, (be of good) comfort, desire, (give) exhort(-ation),

{intreat}, pray.[ql

$ intreated

  intreated 2138 # eupeithes {yoo-pi-thace'}; from 2095 and 3982; good for

persuasion, i.e. (intransitively) complaint: -- easy to be {intreated}.[ql


$ intreaty

  intreaty 3874 # paraklesis {par-ak'-lay-sis}; from 3870; imploration,

hortation, solace: -- comfort, consolation, exhortation, {intreaty}.[ql

$ intrude

  intrude 1687 # embateuo {em-bat-yoo'-o}; from 1722 and a presumed

derivative of the base of 939; equivalent to 1684; to intrude on

(figuratively): -- {intrude} into.[ql

$ intrust

  intrust 4822 # sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to

force; causative [by reduplication] of the base of 939); to drive together,

i.e. unite (in association or affection), (mentally) to infer, show, teach:

-- compact, assuredly gather, {intrust}, knit together, prove.[ql

$ inventor

  inventor 2182 # epheuretes {ef-yoo-ret'-ace}; from a compound of 1909 and

2147; a discoverer, i.e. contriver: -- {inventor}.[ql

$ invisible

  invisible 0517 # aoratos {ah-or'-at-os}; from 1 (as a negative particle)

and 3707; invisible: -- {invisible} (thing).[ql

$ inward

  inward 2081 # esothen {es'-o-then}; from 2080; from inside; also used as

equivalent to 2080 (inside): -- {inward}(-ly), (from) within, without.[ql

  inward 2927 # kruptos {kroop-tos'}; from 2928; concealed, i.e. private:

-- hid(-den), {inward}[-ly], secret.[ql

  inward 4698 # splagchnon {splangkh'-non}; probably strengthened from

splen (the "spleen"); an intestine (plural); figuratively, pity or

sympathy: -- bowels, {inward} affection, + tender mercy.[ql

$ ion

$ ious

$ iousness

$ iron

  iron 2743 # kauteriazo {kow-tay-ree-ad'-zo}; from a derivative of 2545;

to brand ("cauterize"), i.e. (by implication) to render unsensitive

(figuratively): -- sear with a hot {iron}.[ql

  iron 4603 # sidereos {sid-ay'-reh-os}; from 4604; made of iron: -- (of)

{iron}.[ql

  iron 4604 # sideros {sid'-ay-ros}; of uncertain derivation; iron: --

{iron}.[ql

$ is

  is 0065 # agrielaios {ag-ree-el'-ah-yos}; from 66 and 1636; an oleaster:

-- olive tree (which {is}) wild.[ql

  is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take

for oneself, i.e. to prefer: -- choose. Some of the forms are borrowed from

a cognate hellomai (hel'-lom-ahee); which {is} otherwise obsolete.[ql

  is 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a choice, i.e.

(specially) a party or (abstractly) disunion: -- heresy [which {is} the

Greek word itself], sect.[ql

  is 0361 # anamartetos {an-am-ar'-tay-tos}; from 1 (as a negative

particle) and a presumed derivative of 264; sinless: -- that {is} without

sin.[ql

  is 0506 # anupotaktos {an-oo-pot'-ak-tos}; from 1 (as a negative

particle) and a presumed derivative of 5293; unsubdued, i.e. insubordinate

(in fact or temper): -- disobedient, that {is} not put under, unruly.[ql

  is 0566 # apechei {ap-ekh'-i}; third person singular present indicative

active of 568 used impersonally; it is sufficient: -- it {is} enough.[ql

  is 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate; specially, an

ambassador of the Gospel; officially a commissioner of Christ ["apostle"]

(with miraculous powers): -- apostle, messenger, he that {is} sent.[ql

  is 0808 # aschemosune {as-kay-mos-oo'-nay}; from 809; an indecency; by

implication, the pudenda: -- shame, that which {is} unseemly.[ql

  is 0852 # aphanes {af-an-ace'}; from 1 (as a negative particle) and 5316;

non-apparent): -- that {is} not manifest.[ql

  is 1415 # dunatos {doo-nat-os'}; from 1410; powerful or capable

(literally or figuratively); neuter possible: -- able, could, (that {is})

mighty (man), possible, power, strong.[ql

  is 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of 1497

and a presumed derivative of 2380; an image-sacrifice, i.e. part of an

idolatrous offering: -- (meat, thing that {is}) offered (in sacrifice,

sacrificed) to (unto) idols.[ql

  is 1510 # eimi {i-mee'}; the first person singular present indicative; a

prolonged form of a primary and defective verb; I exist (used only when

emphatic): -- am, have been, X it {is} I, was. See also 1488, 1498, 1511,

1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.[ql

  is 1511 # einai {i'-nahee}; present infinitive from 1510; to exist: --

am, are, come, is, X lust after, X please well, there {is}, to be, was.[ql

***. heineken. See 1752.[ql

  is 1511 # einai {i'-nahee}; present infinitive from 1510; to exist: --

am, are, come, {is}, X lust after, X please well, there is, to be, was.[ql

***. heineken. See 1752.[ql

  is 1526 # eisi {i-see'}; 3d person plural present indicative of 1510;

they are: -- agree, are, be, dure, X {is}, were.[ql

  is 1762 # eni {en'-ee}; contraction for the third person singular present

indicative of 1751; impersonally, there is in or among: -- be, (there)

{is}.[ql

  is 2076 # esti {es-tee'}; third person singular present indicative of

1510; he (she or it) is; also (with neuter plural) they are: -- are,

be(-long), call, X can[-not], come, consisteth, X dure for a while, +

follow, X have, (that) {is} (to say), make, meaneth, X must needs, +

profit, + remaineth, + wrestle.[ql

  is 3081 # lusitelei {loo-sit-el-i'}; third person singular present

indicative active of a derivative of a compound of 3080 and 5056;

impersonally, it answers the purpose, i.e. is advantageous: -- it {is}

better.[ql

  is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea

of expectation); to attend, i.e. be about to be, do, or suffer something

(of persons or things, especially events; in the sense of purpose, duty,

necessity, probability, possibility, or hesitation): -- about, after that,

be (almost), (that which {is}, things, + which was for) to come, intend,

was to (be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

  is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the third

person singular present ind. of 1510; which is: -- called, which is (make),

that {is} (to say).[ql

  is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the third

person singular present ind. of 1510; which is: -- called, which {is}

(make), that is (to say).[ql

  is 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of the base of

3674 and 3056; to assent, i.e. covenant, acknowledge: -- con- (pro-)fess,

confession {is} made, give thanks, promise.[ql

  is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho

er-khom'-en-os}; a phrase combining 3588 with the present participle and

imperfect of 1510 and the present participle of 2064 by means of 2532; the

one being and the one that was and the one coming, i.e. the Eternal, as a

divine epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and art ({is}) to come (shalt be).[ql

  is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho

er-khom'-en-os}; a phrase combining 3588 with the present participle and

imperfect of 1510 and the present participle of 2064 by means of 2532; the

one being and the one that was and the one coming, i.e. the Eternal, as a

divine epithet of Christ: -- which art (is, was), and (which) wast ({is},

was), and art (is) to come (shalt be).[ql

  is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho

er-khom'-en-os}; a phrase combining 3588 with the present participle and

imperfect of 1510 and the present participle of 2064 by means of 2532; the

one being and the one that was and the one coming, i.e. the Eternal, as a

divine epithet of Christ: -- which art ({is}, was), and (which) wast (is,

was), and art (is) to come (shalt be).[ql

  is 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a compound of 3844

and 2698; something put down alongside, i.e. a deposit (sacred trust): --

that (thing) which {is} committed (un-)to (trust).[ql

  is 4138 # pleroma {play'-ro-mah}; from 4137; repletion or completion,

i.e. (subjectively) what fills (as contents, supplement, copiousness,

multitude), or (objectively) what is filled (as container, performance,

period): -- which {is} put in to fill up, piece that filled up, fulfilling,

full, fulness.[ql

  is 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric

(literally or figuratively): -- thing that {is} made, workmanship.[ql

  is 4453 # poleo {po-leh'-o}; probably ultimately from pelomai (to be

busy, to trade); to barter (as a pedlar), i.e. to sell: -- sell, whatever

{is} sold.[ql

  is 4574 # sebasma {seb'-as-mah}; from 4573; something adored, i.e. an

object of worship (god, altar, etc): -- devotion, that {is} worshipped.[ql


  is 5123 # toutesti {toot-es'-tee}; contraction for 5124 and 2076; that

is: -- that {is} (to say).[ql

  is 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a deficit;

specifically, poverty: -- that which {is} behind, (that which was)

lack(-ing), penury, want.[ql

  is 5600 # o {o}; including the oblique forms, as well as es {ace}; e

{ay}; etc.; the subjunctive of 1510; (may, might, can, could, would,

should, must, etc.; also with 1487 and its comparative, as well as with

other particles) be: -- + appear, are, (may, might, should) be, X have,

{is}, + pass the flower of her age, should stand, were.[ql

$ isaac

  Isaac 2464 # Isaak {ee-sah-ak'}; of Hebrew origin [3327]; Isaac (i.e.

Jitschak), the son of Abraham: -- {Isaac}.[ql

$ iscariot

  Iscariot 2469 # Iskariotes {is-kar-ee-o'-tace}; of Hebrew origin

[probably 377 and 7149]; inhabitant of Kerioth; Iscariotes (i.e.

Keriothite), an epithet of Judas the traitor: -- {Iscariot}.[ql

$ ise

$ ish

$ ishness

$ island

  island 3519 # nesion {nay-see'-on}; dimin. of 3520; an islet: --

{island}.[ql

  island 3520 # nesos {nay'-sos}; probably from the base of 3491; an

island: -- {island}, isle.[ql

$ isle

  isle 3520 # nesos {nay'-sos}; probably from the base of 3491; an island:

-- island, {isle}.[ql

$ israel

  Israel 2474 # Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.e.

Jisrael), the adopted name of Jacob, including his descendants (literally

or figuratively): -- {Israel}.[ql

$ israelite

  Israelite 2475 # Israelites {is-rah-ale-ee'-tace}; from 2474; an

"Israelite", i.e. descendant of Israel (literally or figuratively): --

{Israelite}.[ql

$ issachar

  Issachar 2466 # Isachar {ee-sakh-ar'}; of Hebrew origin [3485]; Isachar

(i.e. Jissaskar), a son of Jacob (figuratively, his descendant): --

{Issachar}.[ql

$ issue

  issue 0131 # haimorrheo {hahee-mor-hreh'-o}; from 129 and 4482; to flow

blood, i.e. have a hoemorrhage: -- diseased with an {issue} of blood.[ql

  issue 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to

depart, be discharged, proceed, project: -- come (forth, out of), depart,

go (forth, out), {issue}, proceed (out of).[ql

  issue 4511 # rhusis {hroo'-sis}; from 4506 in the sense of its congener

4482; a flux (of blood): -- {issue}.[ql

  issue 4690 # sperma {sper'-mah}; from 4687; something sown, i.e. seed

(including the male "sperm"); by implication, offspring; specifically, a

remnant (figuratively, as if kept over for planting): -- {issue}, seed.[ql


$ it

  it 0303 # ana {an-ah'}; a primary preposition and adverb; properly, up;

but (by extension) used (distributively) severally, or (locally) at (etc.):

-- and, apiece, by, each, every (man), in, through. In compounds (as a

prefix) {it} often means (by implication) repetition, intensity, reversal,

etc.[ql

  it 0566 # apechei {ap-ekh'-i}; third person singular present indicative

active of 568 used impersonally; it is sufficient: -- {it} is enough.[ql

  it 0575 # apo {apo'}; a primary particle; "off," i.e. away (from

something near), in various senses (of place, time, or relation; literal or

figurative): -- (X here-)after, ago, at, because of, before, by (the space

of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In

composition (as a prefix) {it} usually denotes separation, departure,

cessation, completion, reversal, etc.[ql

  it 0846 # autos {ow-tos'}; from the particle au [perhaps akin to the base

of 109 through the idea of a baffling wind] (backward); the reflexive

pronoun self, used (alone or in the comparative 1438) of the third person ,

and (with the proper personal pronoun) of the other persons: -- her,

{it}(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-,

my-, thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

there[-at, -by, -in, -into, -of, -on, -with], they, (these) things, this

(man), those, together, very, which. Compare 848.[ql

  it 0848 # hautou {how-too'}; contracted for 1438; self (in some oblique

case or reflexively, relation): -- her (own), (of) him(-self), his (own),

of {it}, thee, their (own), them(-selves), they.[ql

  it 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle voice form

of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to

become (come into being), used with great latitude (literal, figurative,

intensive, etc.): -- arise, be assembled, be(-come, -fall, -have self), be

brought (to pass), (be) come (to pass), continue, be divided, draw, be

ended, fall, be finished, follow, be found, be fulfilled, + God forbid,

grow, happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be showed, X soon

as {it} was, sound, be taken, be turned, use, wax, will, would, be

wrought.[ql

  it 1510 # eimi {i-mee'}; the first person singular present indicative; a

prolonged form of a primary and defective verb; I exist (used only when

emphatic): -- am, have been, X {it} is I, was. See also 1488, 1498, 1511,

1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.[ql

  it 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or [neuter] thing);

often intensified by the art. prefixed: -- he, {it}, the other (same),

selfsame, that (same, very), X their, X them, they, this, those. See also

3778.[ql

  it 1909 # epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of rest (with

the det.) at, on, etc.; of direction (with the accusative case) towards,

upon, etc.: -- about (the times), above, after, against, among, as long as

(touching), at, beside, X have charge of, (be-, [where-])fore, in (a place,

as much as, the time of, -to), (because) of, (up-)on (behalf of), over,

(by, for) the space of, through(-out), (un-)to(-ward), with. In compounds

{it} retains essentially the same import, at, upon, etc. (literally or

figuratively).[ql

  it 2228 # e {ay}; a primary particle of distinction between two connected

terms; disjunctive, or; comparative, than: -- and, but (either),

(n-)either, except {it} be, (n-)or (else), rather, save, than, that, what,

yea. Often used in connection with other particles. Compare especially

2235, 2260, 2273.[ql

  it 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form of 138;

cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be

gracious!, i.e. (in averting some calamity) far be it: -- be {it} far,

merciful.[ql

  it 2481 # isos {ee'-soce}; adverb from 2470; likely, i.e. perhaps: --

{it} may be.[ql

  it 3063 # loipon {loy-pon'}; neuter singular of the same as 3062;

something remaining (adverbially): -- besides, finally, furthermore, (from)

henceforth, moreover, now, + {it} remaineth, then.[ql

  it 3081 # lusitelei {loo-sit-el-i'}; third person singular present

indicative active of a derivative of a compound of 3080 and 5056;

impersonally, it answers the purpose, i.e. is advantageous: -- {it} is

better.[ql

  it 3579 # xenizo {xen-id'-zo}; from 3581; to be a host (passively, a

guest); by implication be (make, appear) strange: -- entertain, lodge,

(think {it}) strange.[ql

  it 3588 # ho {ho}; including the feminine he {hay}; and the neuter to

{to}; in all their inflections; the def. article; the (sometimes to be

supplied, at others omitted, in English idiom): -- the, this, that, one,

he, she, {it}, etc.[ql. ***. ho. See 3739.[ql

  it 3778 # houtos {hoo'-tos}; including nominative masculine plural houtoi

{hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative

feminine plural hautai {how'-tahee}; from the article 3588 and 846; the he

(she or it), i.e. this or that (often with article repeated): -- he (it was

that), hereof, {it}, she, such as, the same, these, they, this (man, same,

woman), which, who.[ql

  it 3778 # houtos {hoo'-tos}; including nominative masculine plural houtoi

{hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative

feminine plural hautai {how'-tahee}; from the article 3588 and 846; the he

(she or it), i.e. this or that (often with article repeated): -- he ({it}

was that), hereof, it, she, such as, the same, these, they, this (man,

same, woman), which, who.[ql

  it 3844 # para {par-ah'}; a primary preposition; properly, near; i.e.

(with genitive case) from beside (literally or figuratively), (with dative

case) at (or in) the vicinity of (objectively or subjectively), (with

accusative case) to the proximity with (local [especially beyond or opposed

to] or causal [on account of]: -- above, against, among, at, before, by,

contrary to, X friend, from, + give [such things as they], + that [she]

had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in

the sight of, than, [there-]fore, with. In compounds {it} retains the same

variety of application.[ql

  it 4012 # peri {per-ee'}; from the base of 4008; properly, through (all

over), i.e. around; figuratively with respect to; used in various

applications, of place, cause or time (with the genitive case denoting the

subject or occasion or superlative point; with the accusative case the

locality, circuit, matter, circumstance or general period): --

(there-)about, above, against, at, on behalf of, X and his company, which

concern, (as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as) touching,

[where-]by (in), with. In comparative, {it} retains substantially the same

meaning of circuit (around), excess (beyond), or completeness (through).[ql


  it 4012 # peri {per-ee'}; from the base of 4008; properly, through (all

over), i.e. around; figuratively with respect to; used in various

applications, of place, cause or time (with the genitive case denoting the

subject or occasion or superlative point; with the accusative case the

locality, circuit, matter, circumstance or general period): --

(there-)about, above, against, at, on behalf of, X and his company, which

concern, (as) concerning, for, X how {it} will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as) touching,

[where-]by (in), with. In comparative, it retains substantially the same

meaning of circuit (around), excess (beyond), or completeness (through).[ql


  it 4253 # pro {pro}; a primary preposition; "fore", i.e. in front of,

prior (figuratively, superior) to: -- above, ago, before, or ever. In

comparison {it} retains the same significations.[ql

  it 4314 # pros {pros}; a strengthened form of 4253; a preposition of

direction; forward to, i.e. toward (with the genitive case the side of,

i.e. pertaining to; with the dative case by the side of, i.e. near to;

usually with the accusative case the place, time, occasion, or respect,

which is the destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at, because of,

before, between, ([where-])by, for, X at thy house, in, for intent, nigh

unto, of, which pertain to, that, to (the end that), X together, to ([you])

-ward, unto, with(-in). In comparison {it} denotes essentially the same

applications, namely, motion towards, accession to, or nearness at.[ql

  it 4862 # sun {soon}; a primary preposition denoting union; with or

together (but much closer than 3326 or 3844), i.e. by association,

companionship, process, resemblance, possession, instrumentality, addition,

etc.: -- beside, with. In composition {it} has similar applications,

including completeness.[ql

  it 5026 # taute {tow'-tay}; and tauten {tow'-tane}; and tautes

{tow'-tace}; dative case, accusative case and genitive case respectively of

the feminine singular of 3778; (towards or of) this: -- her, + hereof,

{it}, that, + thereby, the (same), this (same).[ql

  it 5124 # touto {too'-to}; neuter singular nominative or accusative case

of 3778; that thing: -- here [-unto], {it}, partly, self[-same], so, that

(intent), the same, there[-fore, -unto], this, thus, where[-fore].[ql

  it 5127 # toutou {too'-too}; genitive case singular masculine or neuter

of 3778; of (from or concerning) this (person or thing): -- here[-by], him,

{it}, + such manner of, that, thence[-forth], thereabout, this, thus.[ql

  it 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. (with the

genitive case) of place, above, beyond, across, or causal, for the sake of,

instead, regarding; with the accusative case superior to, more than: -- (+

exceeding, abundantly) above, in (on) behalf of, beyond, by, + very

chiefest, concerning, exceeding (above, -ly), for, + very highly, more

(than), of, over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. {it} retains many of the above applications.[ql

  it 5259 # hupo {hoop-o'}; a primary preposition; under, i.e. (with the

genitive case) of place (beneath), or with verbs (the agency or means,

through); (with the accusative case) of place (whither [underneath] or

where [below] or time (when [at]): -- among, by, from, in, of, under, with.

In comp. {it} retains the same general applications, especially of inferior

position or condition, and specifically, covertly or moderately.[ql

  it 5613 # hos {hoce}; probably adverb of comparative from 3739; which

how, i.e. in that manner (very variously used, as follows): -- about, after

(that), (according) as (it had been, {it} were), as soon (as), even as

(like), for, how (greatly), like (as, unto), since, so (that), that, to

wit, unto, when([-soever]), while, X with all speed.[ql

  it 5613 # hos {hoce}; probably adverb of comparative from 3739; which

how, i.e. in that manner (very variously used, as follows): -- about, after

(that), (according) as ({it} had been, it were), as soon (as), even as

(like), for, how (greatly), like (as, unto), since, so (that), that, to

wit, unto, when([-soever]), while, X with all speed.[ql

  it 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about, as (it had

been, {it} were), like (as).[ql

  it 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about, as ({it}

had been, it were), like (as).[ql

$ italian

  Italian 2483 # Italikos {ee-tal-ee-kos'}; from 2482; Italic, i.e.

belonging to Italia: -- {Italian}.[ql

$ italy

  Italy 2482 # Italia {ee-tal-ee'-ah}; probably of foreign origin; Italia,

a region of Europe: -- {Italy}.[ql

$ itching

  itching 2833 # knetho {knay'-tho}; from a primary knao (to scrape); to

scratch, i.e. (by implication) to tickle: -- X {itching}.[ql

$ itself

  itself 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a choice,

i.e. (specially) a party or (abstractly) disunion: -- heresy [which is the

Greek word {itself}], sect.[ql

  itself 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as 140; a

schismatic: -- heretic [the Greek word {itself}].[ql

  itself 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo (to

harangue [compare 58]); to allegorize: -- be an allegory [the Greek word

{itself}.].[ql

  itself 1438 # heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case (dative case or

accusative case) of 846; him- (her-, it-, them-, also [in conjunction with

the personal pronoun of the other persons] my-, thy-, our-, your-)self

(selves), etc.: -- alone, her (own, -self), (he) himself, his (own),

{itself}, one (to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your (own, own

conceits, own selves, -selves).[ql

  itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice from

perperos (braggart; perhaps by reduplication of the base of 4008); to

boast: -- vaunt {itself}.[ql

  itself 5565 # choris {kho-rece'}; adverb from 5561; at a space, i.e.

separately or apart from (often as preposition): -- beside, by {itself},

without.[ql

$ ituraea

  Ituraea 2484 # Itouraia {ee-too-rah'-yah}; of Hebrew origin [3195];

Ituraea (i.e. Jetur), a region of Palestine: -- {Ituraea}.[ql

$ ity

$ ivory

  ivory 1661 # elephantinos {el-ef-an'-tee-nos}; from elephas (an

"elephant"); elephantine, i.e. (by implication) composed of ivory: -- of

{ivory}.[ql




~~~~~~