n-) Strong's Dictionary Study n-)ever 5331 ## netsach {neh'-tsakh}; or netsach {nay'-tsakh}; from 5329; properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view); -- alway(-s), constantly, end, (+ {n-)ever}(more), perpetual, strength, victory.[ql n-])ever 5769 ## el {nakh-al-ee-ale'}; from 5158 and 410; valley of God; Nachaliel, a place in the Desert: -- {Nahaliel}.[ql Nahallal 5096 ## Nahalal {nah-hal-awl'}; or Nahalol {nah-hal-ole'}; the same as 5097; Nahalal or Nahalol, a place in Palestine: -- Nahalal, {Nahallal}, Nahalol.[ql Nahalol 5096 ## Nahalal {nah-hal-awl'}; or Nahalol {nah-hal-ole'}; the same as 5097; Nahalal or Nahalol, a place in Palestine: -- Nahalal, Nahallal, {Nahalol}.[ql Naham 5163 ## Nacham {nakh'-am}; from 5162; consolation; Nacham, an Israelite: -- {Naham}.[ql Nahamani 5167 ## Nachamaniy {nakh-am-aw-nee'}; from 5162; consolatory; Nachamani, an Israelite: -- {Nahamani}.[ql Naharai 5171 ## Nacharay {nakh-ar-ah'-ee}; or Nachray {nakh-rah'-ee}; from the same as 5170; snorer; Nacharai or Nachrai, an Israelite: -- {Naharai}, Nahari.[ql Nahari 5171 ## Nacharay {nakh-ar-ah'-ee}; or Nachray {nakh-rah'-ee}; from the same as 5170; snorer; Nacharai or Nachrai, an Israelite: -- Naharai, {Nahari}.[ql Nahash 5176 ## Nachash {naw-khawsh'}; the same as 5175; Nachash, the name of two persons apparently non-Israelite: -- {Nahash}.[ql Nahath 5184 ## Nachath {nakh'-ath}; the same as 5183; quiet; Nachath, the name of an Edomite and of two Israelites: -- {Nahath}.[ql Nahor 5152 ## Nachowr {naw-khore'}; from the same as 5170; snorer; Nochor, the name of the grandfather and a brother of Abraham: -- {Nahor}.[ql Nahshon 5177 ## Nachshown {nakh-shone'}; from 5172; enchanter; Nachshon, an Israelite: -- Naashon, {Nahshon}.[ql Nahum 5151 ## Nachuwm {nakh-oom'}; from 5162; comfortable; Nachum, an Israelite prophet: -- {Nahum}.[ql nail 2953 ## t@phar (Aramaic) {tef-ar'}; from a root corresponding to 6852, and meaning the same as 6856; a finger-nail; also a hoof or claw: -- {nail}. [ql nail 3489 ## yathed {yaw-thade'}; from an unused root meaning to pin through or fast; a peg: -- {nail}, paddle, pin, stake. [ql nail 4548 ## macmer {mas-mare'}; or micmer {mis-mare'}; also (feminine) macm@rah {mas-mer-aw'}; or micm@rah {mis-mer-aw'}; or even masm@rah (Eccles. 12:11) {mas-mer-aw'}; from 5568; a peg (as bristling from the surface): -- {nail}.[ql nail 4930 ## masm@rah {mas-mer-aw'}; for 4548 feminine; a peg: -- {nail}. [ql nail 6856 ## tsipporen {tsip-po'-ren}; from 6852 (in the denominative sense [from 6833] of scratching); properly, a claw, i.e. (human) nail; also the point of a style (or pen, tipped with adamant): -- {nail}, point.[ql Naioth 5121 ## Naviyth {naw-veeth'}; from 5115; residence; Navith, a place in Palestine: -- {Naioth} [from the margin].[ql Nakbi 5147 ## Nachbiy {nakh-bee'}; from 2247; occult; Nachbi, an Israelite: -- {Nakbi}.[ql naked 4636 ## maamar {aw-mar'}; a primitive root; to say (used with great latitude): -- answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, {name}, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet. [ql name 1696 ## dabar {daw-bar'}; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue: -- answer, appoint, bid, command, commune, declare, destroy, give, {name}, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work. [ql name 5324 ## natsab {naw-tsab'}; a prim root; to station, in various applications (literally or figuratively): -- appointed, deputy, erect, establish, X Huzzah [by mistake for a proper {name}], lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.[ql name 5344 ## naqab {naw-kab'}; a primitive root; to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel): -- appoint, blaspheme, bore, curse, express, with holes, {name}, pierce, strike through.[ql name 7121 ## qara> {kaw-raw'}; a primitive root [rather identical with 7122 through the idea of accosting a person met]; to call out to (i.e. properly, address by name, but used in a wide variety of applications): -- bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) {name}, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.[ql name 7760 ## suwm {soom}; or siym {seem}; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically): -- X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + {name}, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ([over-])turn, X wholly, work.[ql name 7760 ## suwm {soom}; or siym {seem}; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically): -- X any wise, appoint, bring, call [a {name}], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ([over-])turn, X wholly, work.[ql name 7761 ## suwm (Aramaic){soom}; corresponding to 7760: -- + command, give, lay, make, + {name}, + regard, set.[ql name 8003 ## shalem {shaw-lame'}; from 7999; complete (literally or figuratively); especially friendly: -- full, just, made ready, peaceable, perfect(-ed), quiet, Shalem [by mistake for a {name}], whole.[ql name 8036 ## shum (Aramaic) {shoom}; corresponding to 8034: -- {name}.[ql named 8034 ## shem {shame}; a primitive word [perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character: -- + base, [in-]fame[-ous], {named}(-d), renown, report.[ql names 0001 ## >ab {awb}; a primitive word; father, in a literal and immediate, or figurative and remote application): -- chief, (fore-)father([-less]), X patrimony, principal. Compare {names} in "Abi-".[ql names 0058 ## >abel {aw-bale'}; from an unused root (meaning to be grassy); a meadow: -- plain. Compare also the proper {names} beginning with Abel-. [ql names 0113 ## >adown {aw-done'}; or (shortened) >adon {aw-done'}; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine): -- lord, master, owner. Compare also {names} beginning with "Adoni-". [ql names 0251 ## >ach {awkh}; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1]): -- another, brother(-ly); kindred, like, other. Compare also the proper {names} beginning with "Ah-" or "Ahi-". [ql names 0410 ## >el {ale}; shortened from 352; strength; as adjective, mighty; especially the Almighty (but used also of any deity): -- God (god), X goodly, X great, idol, might(-y one), power, strong. Compare {names} in "-el." [ql names 3050 ## Yahh {yaw}; contraction for 3068, and meaning the same; Jah, the sacred name: -- Jah, the Lord, most vehement. Compare {names} in "-iah," "- jah." [ql names 4026 ## migdal {mig-dawl'}; also (in plural) feminine migdalah {mig-daw-law'}; from 1431; a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers: -- castle, flower, tower. Compare the {names} following.[ql nant 3498 ## yathar {yaw-thar'}; a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve: -- excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -- ing, -- {nant}), reserve, residue, rest. [ql Naomi 5281 ## Nouwts {oots}; a primitive root; to press; (by implication) to be close, hurry, withdraw: -- (make) haste(-n, -y), labor, be {narrow}. [ql narrow 0331 ## >atam {aw-tam'}; a primitive root; to close (the lips or ears); by analology to contract (a window by bevelled jambs): -- {narrow}, shut, stop. [ql narrow 3334 ## yatsar {yaw-tsar'}; a primitive root; to press (intransitive), i.e . be narrow; figuratively, be in distress: -- be distressed, be {narrow}, be straitened (in straits), be vexed. [ql narrow 6862 ## tsar {tsar}; or tsar {tsawr}; from 6887; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding): -- adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, {narrow}, small, sorrow, strait, tribulation, trouble.[ql narrowed 4052 ## migraerets {eh'-rets}; from an unused root probably meaning to be firm; the earth (at large, or partitively a land): -- X common, country, earth, field, ground, land, X {natins}, way, + wilderness, world. [ql nation 0249 ## >ezrach {ez-rawkh'}; from 2224 (in the sense of springing up); a spontaneous growth, i.e. native (tree or persons): -- bay tree, (home-)born (in the land), of the (one's own) country ({nation}). [ql nation 0523 ## >ummah {oom-maw'}; from the same as 517; a collection, i.e. community of persons: -- {nation}, people. [ql nation 0524 ## >ummah (Aramaic) {oom-maw'}; corresponding to 523: -- {nation}. [ql nation 1471 ## gowy {go'-ee}; rarely (shortened) goy {go'-ee}; apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts: -- Gentile, heathen, {nation}, people. [ql nation 3816 ## l@om {leh-ome'} or l@>owm {leh-ome'}; from an unused root meaning to gather; a community: -- {nation}, people. [ql nation 5971 ## aven {aw-ven'}; from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol: -- affliction, evil, false, idol, iniquity, mischief, mourners(-ing), {naught}, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369. [ql naught 7451 ## ra< {rah}; from 7489; bad or (as noun) evil (natural or moral): -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil([-favouredness], man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, {naught}(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. [Incl. feminine raoniy {on-ee'}; probably from 579 (in the sense of conveyance); -a ship or (collectively)a fleet: -- galley, {navy} (of ships). [ql nay 0408 ## >al {al}; a negative particle [akin to 3808]; not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing: -- {nay}, neither, + never, no ,nor, not, nothing [worth], rather than. [ql nay 7725 ## shuwb {shoob}; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again: -- ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore , retrieve, (cause to, make to) return, reverse, reward, + say {nay}, [ql nay...neither 1571 ## gam {gam}; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and: -- again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, {nay...neither}, one, then(-refore), though, what, with, yea. [ql Nazareth 5139 ## naziyr {naw-zeer'}; or nazir {naw-zeer'}; from 5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite): -- Nazarite [by a false alliteration with {Nazareth}], separate(-d), vine undressed.[ql Nazarite 5139 ## naziyr {naw-zeer'}; or nazir {naw-zeer'}; from 5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite): -- {Nazarite} [by a false alliteration with Nazareth], separate(-d), vine undressed.[ql ne 3212 ## yalak {yaw-lak'}; a primitive root [compare 1980]; to walk (literally or figuratively); causatively, to carry (in various senses): -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -- ing, -- {ne}, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, (cause to) walk(-ing), wax, X be weak. [ql ne 3606 ## kol (Aramaic) {kole}; corresponding to 3605: -- all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -- {ne}), + there (where)-fore, + though, what (where, who)-soever, (the) whole. [ql Neah 5269 ## Neel {ale}; (but only used in the shortened constructive form >el {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to: -- about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(-to), {near}, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). [ql near 0681 ## >etsel {ay'-tsel}; from 680 (in the sense of joining); a side; (as a preposition) near: -- at, (hard) by, (from) (beside), {near} (unto), toward, with. See also 1018. [ql near 1350 ## ga>al {gaw-al'}; a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.): -- X in any wise, X at all, avenger, deliver, (do, perform the part of {near}, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger. [ql near 3027 ## yad {yawd}; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]: -- (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-]handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand[-staves, -- y work], X he, himself, X in, labour, + large, ledge, [left-]handed, means, X mine, ministry, {near}, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [wa y-]side, where, + wide, X with (him, me, you), work, + yield, X yourselves [ql near 5060 ## naga< {naw-gah'}; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.): -- beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, {near}, plague, reach (up), smite, strike, touch.[ql near 5060 ## naga< {naw-gah'}; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.): -- beat, (X be able to) bring (down), cast, come (nigh), draw {near} (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.[ql near 5066 ## nagash {naw-gash'}; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back: -- (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) {near} (nigh), offer, overtake, present, put, stand.[ql near 5066 ## nagash {naw-gash'}; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back: -- (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, {near}, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.[ql near 5066 ## nagash {naw-gash'}; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back: -- (make to) approach (nigh), bring (forth, hither, {near}), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.[ql near 7126 ## qarab {kaw-rab'}; a primitive root; to approach (causatively, bring near) for whatever purpose: -- (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be {near}, offer, present, produce, make ready, stand, take.[ql near 7126 ## qarab {kaw-rab'}; a primitive root; to approach (causatively, bring near) for whatever purpose: -- (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go ({near}), be at hand, join, be near, offer, present, produce, make ready, stand, take.[ql near 7126 ## qarab {kaw-rab'}; a primitive root; to approach (causatively, bring near) for whatever purpose: -- (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw {near} (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.[ql near 7126 ## qarab {kaw-rab'}; a primitive root; to approach (causatively, bring near) for whatever purpose: -- (cause to) approach, (cause to) bring (forth, near), (cause to) come ({near}, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.[ql near 7126 ## qarab {kaw-rab'}; a primitive root; to approach (causatively, bring near) for whatever purpose: -- (cause to) approach, (cause to) bring (forth, {near}), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.[ql near 7127 ## q@reb (Aramaic) {ker-abe'}; corresponding to 7126: -- approach, come (near, nigh), draw {near}.[ql near 7127 ## q@reb (Aramaic) {ker-abe'}; corresponding to 7126: -- approach, come ({near}, nigh), draw near.[ql near 7131 ## qareb {kaw-rabe'}; from 7126; near: -- approach, come (near, nigh), draw {near}.[ql near 7131 ## qareb {kaw-rabe'}; from 7126; near: -- approach, come ({near}, nigh), draw near.[ql near 7132 ## q@rabah {ker-aw-baw'}; from 7126; approach: -- approaching, draw {near}.[ql near 7138 ## qarowb {kaw-robe'}; or qarob {kaw-robe'}; from 7126; near (in place, kindred or time): -- allied, approach, at hand, + any of kin, kinsfold(-sman), (that is) {near} (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).[ql near 7200 ## ra>ah {raw-aw'}; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative): -- advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be {near}, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.[ql near 7607 ## sh@>er {sheh-ayr'}; from 7604; flesh (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood: -- body, flesh, food, (near) kin(-sman, -swoman), {near} (nigh) [of kin].[ql near 7607 ## sh@>er {sheh-ayr'}; from 7604; flesh (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood: -- body, flesh, food, ({near}) kin(-sman, -swoman), near (nigh) [of kin].[ql near 7608 ## sha>arah {shah-ar-aw'}; feminine of 7607; female kindred by blood: -- {near} kinswomen.[ql Neariah 5294 ## Netstsar {neb-oo-kad-nets-tsar'}; or N@bukadne>tstsar (2 Kings 24:1, 10) {neb-oo-kad-nets-tsar'}; or N@buwkadnetstsar (Esther 2:6; Daniel 1:18) {neb-oo-kad-nets-tsar'}; or N@buwkadre>tstsar {neb-oo-kad-rets-tsar'}; or N@buwkadre>tstsowr (Ezra 2:1; Jeremiah 49:28) {neb-oo-kad-rets-tsore'}; or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon: -- {Nebuchadnezzar}, Nebuchadrezzar.[ql Nebuchadnezzar 5020 ## N@buwkadnetstsar (Aramaic) {neb-oo-kad-nets-tsar'}; corresponding to 5019: -- {Nebuchadnezzar}.[ql Nebuchadrezzar 5019 ## N@buwkadne>tstsar {neb-oo-kad-nets-tsar'}; or N@bukadne>tstsar (2 Kings 24:1, 10) {neb-oo-kad-nets-tsar'}; or N@buwkadnetstsar (Esther 2:6; Daniel 1:18) {neb-oo-kad-nets-tsar'}; or N@buwkadre>tstsar {neb-oo-kad-rets-tsar'}; or N@buwkadre>tstsowr (Ezra 2:1; Jeremiah 49:28) {neb-oo-kad-rets-tsore'}; or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon: -- Nebuchadnezzar, {Nebuchadrezzar}.[ql Nebushazban 5021 ## N@buwshazban {neb-oo-shaz-bawn'}; of foreign derivation; Nebushazban, Nebuchadnezzar's chief eunuch: -- {Nebushazban}.[ql Nebuzaradan 5018 ## N@buwzaradan {neb-oo-zar-ad-awn'}; of foreign origin; Nebuzaradan, a Babylonian general: -- {Nebuzaradan}.[ql necessary 2706 ## choq {khoke}; from 2710; an enactment; hence, an appointment (of time, space, quantity, labor or usage): -- appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, X {necessary}, ordinance(- nary), portion, set time, statute, task. [ql Necho 5224 ## N@kow {nek-o'}; probably of Egyptian origin; Neko, an Egyptian king: -- {Necho}. Compare 6549.[ql neck 1621 ## garg@rowth {gar-gher-owth'}; feminine plural from 1641; the throat (as used in rumination): -- {neck}. [ql neck 1627 ## garown {gaw-rone'}; or (shortened) garon {gaw-rone'}; from 1641; the throat [compare 1621] (as roughened by swallowing): -- X aloud, mouth, {neck}, throat. [ql neck 4665 ## miphreketh {mif-reh'-keth}; from 6561; properly, a fracture, i.e. joint (vertebrae) of the neck: -- {neck}.[ql neck 6202 ## r (Aramaic) {tsav-var'}; corresponding to 6677: -- {neck}.[ql neck 6677 ## tsavva>r {tsav-vawr'}; or tsavvar (Nehemiah 3:5) {tsav-vawr'}; or tsavvaron (Song of Solomon 4:9) {tsav-vaw-rone'}; or (feminine) tsavva>rah (Micah 2:3) {tsav-vaw-raw'}; intensively from 6696 in the sense of binding; the back of the neck (as that on which burdens are bound): -- {neck}.[ql necked 7186 ## qasheh {kaw-sheh'}; from 7185; severe (in various applications): -- churlish, cruel, grievous, hard([-hearted], thing), heavy, + impudent, obstinate, prevailed, rough(-ly), sore, sorrowful, stiff([{necked}]), stubborn, + in trouble.[ql necro 4191 ## muwth {mooth}; a primitive root: to die (literally or figuratively); causatively, to kill: -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, {necro}[-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.[ql necro-]mancer 1875 ## darash {daw-rash'}; a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship: -- ask, X at all, care for, X diligently, inquire, make inquisition, [{necro-]mancer}, question, require, search, seek [for, out], X surely. [ql Nedabiah 5072 ## N@dabyah {ned-ab-yaw'}; from 5068 and 3050; largess of Jah; Nedabjah, an Israelite: -- {Nedabiah}.[ql need 2638 ## chacer {khaw-sare'}; from 2637; lacking; hence, without: -- destitute, fail, lack, have {need}, void, want. [ql need 2818 ## chashach (Aramaic) {khash-akh'}; a collateral root to one corresponding to 2363 in the sense of readiness; to be necessary (from the idea of convenience) or (transitively) to need: -- careful, have {need} of. [ql need 4270 ## machcowr {makh-sore'}; or machcor {makh-sore'}; from 2637; deficiency; hence, impoverishment: -- lack, {need}, penury, poor, poverty, want.[ql need 6878 ## tsorek {tso'-rek}; from an unused root meaning to need; need: -- {need}.[ql needful 2819 ## chashchuwth {khash-khooth'}; from a root corresponding to 2818; necessity: -- be {needful}. [ql needle- 4639 ## ma {naw-saw'}; or nacah (Psalm 4 : 6 [7]) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows): -- accept, advance, arise, (able to, [armor], suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X {needs}, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.[ql needs 7725 ## shuwb {shoob}; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again: -- ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X {needs}, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, res tore, retrieve, (cause to, make to) return, reverse, reward, + say nay, [ql needs 8199 ## shaphat {shaw-fat'}; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively): -- + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X {needs}, plead, reason, rule.[ql needy 0034 ## >ebyown {eb-yone'}; from 14, in the sense of want (especially in feeling); destitute: -- beggar, {needy}, poor (man). [ql needy 1800 ## dal {dal}; from 1809; properly, dangling, i.e. (by implication) weak or thin: -- lean, {needy}, poor (man), weaker. [ql needy 6041 ## {nekh-oosh-taw'}; from 5178; copper; Nechushta, an Israelitess: -- {Nehushta}.[ql Nehushtan 5180 ## N@chushtan {nekh-oosh-tawn'}; from 5178; something made of copper, i.e. the copper serpent of the Desert: -- {Nehushtan}.[ql Neiel 5272 ## N@el {neh-ee-ale'}; from 5128 and 410; moved of God; Neiel, a place in Palestine: -- {Neiel}.[ql neigh 6670 ## tsahal {tsaw-hal'}; a prim root; to gleam, i.e. (figuratively) be cheerful; by transf. to sound clear (of various animal or human expressions): -- bellow, cry aloud (out), lift up, {neigh}, rejoice, make to shine, shout.[ql neighbour 5997 ## ayin {ah'-yin}; as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: -- else, except, fail, [father-]less, be gone, in[-curable], {neither}, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370. [ql neither 0408 ## >al {al}; a negative particle [akin to 3808]; not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing: -- nay, {neither}, + never, no ,nor, not, nothing [worth], rather than. [ql neither 0518 ## >im {eem}; a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not: -- (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), {neither}, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. [ql neither 1077 ## bal {bal}; from 1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest: -- lest, {neither}, no, none (that...), not (any), nothing. [ql neither 1115 ## biltiy {bil-tee'}; constructive feminine of 1086 (equivalent to 1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.: -- because un[satiable], beside, but, + continual, except, from, lest, {neither}, no more, none, not, nothing, save, that no, without. [ql neither 4480 ## min {min}; or minniy {min-nee'}; or minney (constructive plural) {min-nay'}; (Isaiah 30:11); for 4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows): -- above, after, among, at, because of, by (reason of), from (among), in, X {neither}, X nor, (out) of, over, since, X then, through, X whether, with.[ql Nekeb 5346 ## Neqeb {neh'-keb}; the same as 5345; dell; Nekeb, a place in Palestine: -- {Nekeb}.[ql Nekoda 5353 ## N@qowda> {nek-o-daw'}; feminine of 5348 (in the figurative sense of marked); distinction; Nekoda, a Temple-servant: -- {Nekoda}.[ql Nemuel 5241 ## N@muw>el {nem-oo-ale'}; apparently for 3223; Nemuel, the name of two Israelites: -- {Nemuel}.[ql Nemuelite 5242 ## N@muw>eliy {nem-oo-ay-lee'}; from 5241; a Nemuelite, or descendant of Nemuel: -- {Nemuelite}.[ql Nepheg 5298 ## Nepheg {neh'-feg}; from an unused root probably meaning to spring forth; a sprout; Nepheg, the name of two Israelites: -- {Nepheg}.[ql nephew 1121 ## ben {bane}; from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., [like 1, 251, etc.]): -- + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + {nephew}, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth. [ql nephew 5220 ## neked {neh'-ked}; from an unused root meaning to propagate; offspring: -- {nephew}, son's son.[ql Nephisesim 5300 ## N@phuwsh@ciym {nef-oo-shes-eem'}; for 5304; Nephushesim, a Temple-servant: -- {Nephisesim} [from the margin].[ql Nephusim 5304 ## N@phiyciym {nef-ee-seem'}; plural from an unused root meaning to scatter; expansions; Nephisim, a Temple-servant: -- {Nephusim} [from the margin].[ql Neptoah 5318 ## Nephtowach {nef-to'-akh}; from 6605; opened, i.e. a spring; Nephtoach, a place in Palestine: -- {Neptoah}.[ql Ner 5369 ## Ner {nare}; the same as 5216; lamp; Ner, an Israelite: -- {Ner}.[ql ner 6441 ## p@niymah {pen-ee'-maw}; from 6440 with directive enclitic; faceward, i.e. indoors: -- (with-)in({-ner} part, -ward).[ql ner 6442 ## p@niymiy {pen-ee-mee'}; from 6440; interior: -- (with-)in({-ner}, -ward).[ql Nergal 5370 ## Nergal {nare-gal'}; of foreign origin; Nergal, a Cuthite deity: -- {Nergal}.[ql Nergal-sharezer 5371 ## Nergal Shar>etser {nare-gal' shar-eh'-tser}; from 5370 and 8272; Nergal-Sharetser, the name of two Babylonians: -- {Nergal-sharezer}.[ql Neriah 5374 ## Neriyah {nay-ree-yaw'}; or Neriyahuw {nay-ree-yaw'-hoo}; from 5216 and 3050; light of Jah; Nerijah, an Israelite: -- {Neriah}.[ql ness 2154 ## zimmah {zim-maw'}; or zammah {zam-maw'}; from 2161; a plan, especially a bad one: -- heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -- {ness}). [ql ness 2398 ## chata> {khaw-taw'}; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn: -- bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -- {ness}), trespass. [ql ness 2617 ## checed {kheh'-sed}; from 2616; kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty: -- favour, good deed(-liness, -- {ness}), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing. [ql ness 3372 ## yare> {yaw-ray'}; a primitive root; to fear; morally, to revere;caus. to frighten: -- affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -- fully, -- ing), (be had in) reverence(-end), X see, terrible (act, -- {ness}, thing). [ql ness 3477 ## yashar {yaw-shawr'}; from 3474; straight (literally or figuratively): -- convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -- {ness}). [ql ness 5672 ## l {neth-an-ale'}; from 5414 and 410; given of God; Nethanel, the name of ten Israelites: -- {Nethaneel}.[ql Nethaniah 5418 ## N@thanyah {neth-an-yaw'}; or N@thanyahuw {neth-an-yaw'-hoo}; from 5414 and 3050; given of Jah; Nethanjah, the name of four Israelites: -- {Nethaniah}.[ql nether 8481 ## tachtown {takh-tone'}; or tachton {takh-tone'}; from 8478; bottommost: -- lower(-est), {nether}(-most).[ql nether 8482 ## tachtiy {takh-tee'}; from 8478; lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb): -- low (parts, -er, -er parts, -est), {nether} (part).[ql Nethinims 5411 ## Nathiyn {naw-theen'}; or Nathuwn (Ezra 8:17) {naw-thoon'} (the proper form as passive participle), from 5414; one given, i.e. (in the plural only) the Nethinim, or Temple-servants (as given to that duty): -- {Nethinims}.[ql Nethinims 5412 ## N@thiyn (Aramaic) {netheen'}; corresponding to 5411: -- {Nethinims}.[ql Netophah 5199 ## N@tophah {net-o-faw'}; from 5197; distillation; Netophah, a place in Palestine: -- {Netophah}.[ql Netophathite 5200 ## N@tophathiy {net-o-faw-thee'}; patronymic from 5199; a Netophathite, or inhabitant of Netophah: -- {Netophathite}.[ql nettle 2738 ## charuwl {khaw-rool'}; or (shortened) charul {khaw-rool'}; apparently, a passive participle of an unused root probably meaning to be prickly; properly, pointed, i.e. a bramble or other thorny weed: -- {nettle}. [ql nettle 7057 ## qimmowsh {kim-moshe'}; or qiymowsh {kee-moshe'}; from an unused root meaning to sting; a prickly plant: -- {nettle}. Compare 7063.[ql network 2355 ## chowr {khore}; the same as 2353; white linen: -- {network}. Compare 2715. [ql network 7639 ## s@bakah {seb-aw-kaw'}; feminine of 7638; a net-work, i.e (in hunting) a snare, (in architecture) a ballustrade; also a reticulated ornament to a pillar: -- checker, lattice, {network}, snare, wreath(-enwork).[ql never 0369 ## >ayin {ah'-yin}; as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: -- else, except, fail, [father-]less, be gone, in[-curable], neither, {never}, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370. [ql never 0408 ## >al {al}; a negative particle [akin to 3808]; not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing: -- nay, neither, + {never}, no ,nor, not, nothing [worth], rather than. [ql never 1253 ## bor {bore}; the same as 1252; vegetable lye (from its cleansing); used as a soap for washing, or a flux for metals: -- X {never} so, purely. [ql never 2449 ## chakam {khaw-kam'}; a primitive root, to be wise (in mind, word or act): -- X exceeding, teach wisdom, be (make self, shew self) wise, deal ({never} so) wisely, make wiser. [ql nevertheless 0061 ## >abal {ab-awl'}; apparently from 56 through the idea of negation; nay, i.e. truly or yet: -- but, indeed, {nevertheless}, verily. [ql nevertheless 0389 ## >ak {ak}; akin to 403; a particle of affirmation, surely; hence (by limitation) only: -- also, in any wise, at least, but, certainly, even, howbeit, {nevertheless}, notwithstanding, only, save, surely, of a surety, truly, verily, + wherefore, yet (but). [ql nevertheless 0403 ## >aken {aw-kane'}; from 3559 [compare 3651]; firmly; figuratively, surely; also (advers.) but: -- but, certainly, {nevertheless}, surely, truly, verily. [ql nevertheless 0518 ## >im {eem}; a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not: -- (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, {nevertheless}, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. [ql nevertheless 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot: -- ankle, but (only), end, howbeit, less than nothing, {nevertheless} (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause). [ql nevertheless 1297 ## b@ram (Aramaic) {ber-am'}; perhaps from 7313 with a prepositional prefix; properly, highly, i.e. surely; but used adversatively, however: -- but, {nevertheless}, yet. [ql nevertheless 3588 ## kiy {kee}; a primitive particle [the full form of the prepositional prefix] indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb [as below]; often largely modified by other particles annexed: -- and, + (forasmuch, inasmuch, where-)as, assured[-ly], + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + {nevertheless}, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet. [ql nevertheless 7535 ## raq {rak}; the same as 7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although: -- but, even, except, howbeit howsoever, at the least, {nevertheless}, nothing but, notwithstanding, only, save, so [that], surely, yet (so), in any wise.[ql new 1069 ## bakar {baw-kar'}; a primitive root; properly, to burst the womb, i.e. (causatively) bear or make early fruit (of woman or tree); also (as denominative from 1061) to give the birthright: -- make firstborn, be firstling, bring forth first child ({new} fruit). [ql new 1278 ## b@riy>ah {ber-ee-aw'}; feminine from 1254; a creation, i.e. a novelty: -- {new} thing. [ql new 2319 ## chadash {khaw-dawsh'}; from 2318; new: -- fresh, {new} thing. [ql new 2320 ## chodesh {kho'-desh}; from 2318; the new moon; by implication, a month: -- month(-ly), {new} moon. [ql new 2323 ## chadath (Aramaic) {khad-ath'}; corresponding to 2319; new: -- {new}. [ql new 2961 ## tariy {taw-ree'}; from an unused root apparently meaning to be moist; properly, dripping; hence, fresh(i.e. recently made such): -- {new}, putrefying. [ql new 6071 ## acher {akh-air'}; from 309; properly, hinder; generally, next, other, etc.: -- (an-)other man, following, {next}, strange. [ql next 1350 ## ga>al {gaw-al'}; a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.): -- X in any wise, X at all, avenger, deliver, (do, perform the part of near, {next}) kinsfolk(-man), purchase, ransom, redeem(-er), revenger. [ql next 4283 ## mochorath {mokh-or-awth'}; or mochoratham (1 Sam. 30:17) {mokh-or-aw-thawm'}; feminine from the same as 4279; the morrow or (adverbially) tomorrow: -- morrow, {next} day.[ql next 4932 ## mishneh {mish-neh'}; from 8138; properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location): -- college, copy, double, fatlings, {next}, second (order), twice as much.[ql next 7138 ## qarowb {kaw-robe'}; or qarob {kaw-robe'}; from 7126; near (in place, kindred or time): -- allied, approach, at hand, + any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) {next}, (them that come) nigh (at hand), more ready, short(-ly).[ql Neziah 5335 ## n@tsiyach {nets-ee'-akh}; from 5329; conspicuous; Netsiach, a Temple-servant: -- {Neziah}.[ql Nezib 5334 ## N@tsiyb {nets-eeb'}; the same as 5333; station; Netsib, a place in Palestine: -- {Nezib}.[ql Nibhaz 5026 ## Nibchaz {nib-khaz'}; of foreign origin; Nibchaz, a deity of the Avites: -- {Nibhaz}.[ql Nibshan 5044 ## Nibshan {nib-shawn'}; of uncertain derivation; Nibshan, a place in Palestine: -- {Nibshan}.[ql nigh 5060 ## naga< {naw-gah'}; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.): -- beat, (X be able to) bring (down), cast, come (nigh), draw near ({nigh}), get up, happen, join, near, plague, reach (up), smite, strike, touch.[ql nigh 5060 ## naga< {naw-gah'}; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.): -- beat, (X be able to) bring (down), cast, come ({nigh}), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.[ql nigh 5066 ## nagash {naw-gash'}; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back: -- (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near ({nigh}), offer, overtake, present, put, stand.[ql nigh 5066 ## nagash {naw-gash'}; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back: -- (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, {nigh}), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.[ql nigh 5066 ## nagash {naw-gash'}; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back: -- (make to) approach ({nigh}), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.[ql nigh 7126 ## qarab {kaw-rab'}; a primitive root; to approach (causatively, bring near) for whatever purpose: -- (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near ({nigh}), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.[ql nigh 7126 ## qarab {kaw-rab'}; a primitive root; to approach (causatively, bring near) for whatever purpose: -- (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, {nigh}), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.[ql nigh 7127 ## q@reb (Aramaic) {ker-abe'}; corresponding to 7126: -- approach, come (near, {nigh}), draw near.[ql nigh 7131 ## qareb {kaw-rabe'}; from 7126; near: -- approach, come (near, {nigh}), draw near.[ql nigh 7138 ## qarowb {kaw-robe'}; or qarob {kaw-robe'}; from 7126; near (in place, kindred or time): -- allied, approach, at hand, + any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) {nigh} (at hand), more ready, short(-ly).[ql nigh 7607 ## sh@>er {sheh-ayr'}; from 7604; flesh (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood: -- body, flesh, food, (near) kin(-sman, -swoman), near ({nigh}) [of kin].[ql nigh 7934 ## shaken {shaw-kane'}; from 7931; a resident; by extension, a fellow-citizen: -- inhabitant, neighbour, {nigh}.[ql night 0956 ## buwth (Aramaic) {booth}; apparent denominative from 1005; to lodge over night: -- pass the {night}. [ql night 2822 ## choshek {kho-shek'}; from 2821; the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness: -- dark(-ness), {night}, obscurity. [ql night 3885 ## luwn {loon}; or liyn {leen}; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain): -- abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -- ing, this night), (make to) murmur, remain, tarry (all night, that {night}). [ql night 3885 ## luwn {loon}; or liyn {leen}; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain): -- abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -- ing, this night), (make to) murmur, remain, tarry (all {night}, that night). [ql night 3885 ## luwn {loon}; or liyn {leen}; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain): -- abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -- ing, this {night}), (make to) murmur, remain, tarry (all night, that night). [ql night 3916 ## leyl@ya> (Aramaic) {lay-leh-yaw'}; corresponding to 3815: -- {night}. [ql night 5399 ## nesheph {neh'-shef}; from 5398; properly, a breeze, i.e. (by implication) dusk (when the evening breeze prevails): -- dark, dawning of the day (morning), {night}, twilight.[ql night 6153 ## abad {aw-bad'}; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy): -- break, destroy(-uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have {no} way to flee. [ql no 0369 ## >ayin {ah'-yin}; as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: -- else, except, fail, [father-]less, be gone, in[-curable], neither, never, {no} (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370. [ql no 0408 ## >al {al}; a negative particle [akin to 3808]; not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing: -- nay, neither, + never, {no} ,nor, not, nothing [worth], rather than. [ql no 0457 ## >eliyl {el-eel'}; apparently from 408; good for nothing, by anal. vain or vanity; specifically an idol: -- idol, {no} value, thing of nought. [ql no 0510 ## >alquwm {al-koom'}; probably from 408 and 6965; a non-rising (i.e. resistlessness): -- {no} rising up. [ql no 0518 ## >im {eem}; a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not: -- (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely ({no} more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. [ql no 0551 ## >omnam {om-nawm'}; adverb from 544; verily: -- indeed, {no} doubt, surely, (it is, of a) true(-ly, -th). [ql no 0575 ## >an {awn}; or >anah {aw-naw'}; contracted from 370; where?; hence, whither?, when?; also hither and thither: -- + any ({no}) whither, now, where, whither(-soever). [ql no 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot: -- ankle, but (only), end, howbeit, less than nothing, nevertheless (where), {no}, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause). [ql no 1077 ## bal {bal}; from 1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest: -- lest, neither, {no}, none (that...), not (any), nothing. [ql no 1097 ## b@liy {bel-ee'}; from 1086; prop. failure, i.e. nothing or destruction; usually (with prep.) without, not yet, because not, as long as, etc.: -- corruption, ig[norantly], for lack of, where no ... is, so that {no}, none, not, un[awares], without. [ql no 1097 ## b@liy {bel-ee'}; from 1086; prop. failure, i.e. nothing or destruction; usually (with prep.) without, not yet, because not, as long as, etc.: -- corruption, ig[norantly], for lack of, where {no} ... is, so that no, none, not, un[awares], without. [ql no 1115 ## biltiy {bil-tee'}; constructive feminine of 1086 (equivalent to 1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.: -- because un[satiable], beside, but, + continual, except, from, lest, neither, no more, none, not, nothing, save, that {no}, without. [ql no 1115 ## biltiy {bil-tee'}; constructive feminine of 1086 (equivalent to 1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.: -- because un[satiable], beside, but, + continual, except, from, lest, neither, {no} more, none, not, nothing, save, that no, without. [ql no 1697 ## dabar {daw-baw'}; from 1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause: -- act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern[-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-]ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [{no}] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what[-soever], + wherewith, which, word, work. [ql no 2976 ## ya>ash {yaw-ash'}; a primitive root; to desist, i.e. (figuratively) to despond: -- (cause to) despair, one that is desperate, be {no} hope. [ql no 3972 ## m@uwmah {meh-oo'-maw}; apparently a form of 3971; properly, a speck or point, i.e . (by implication) something; with negative, nothing: -- fault, + {no}(-ught), ought, somewhat, any ([no-])thing. [ql no 4191 ## muwth {mooth}; a primitive root: to die (literally or figuratively); causatively, to kill: -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro[-mancer], X must needs, slay, X surely, X very suddenly, X in [{no}] wise.[ql No 4996 ## No> {no}; of Egyptian origin; No (i.e. Thebes), the capital of Upper Egypt: -- {No}. Compare 528.[ql no 5352 ## naqah {naw-kaw'}; a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated: -- acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by {no} means, be quit, be (leave) unpunished, X utterly, X wholly.[ql no 7385 ## riyq {reek}; from 7324; emptiness; figuratively, a worthless thing; adverbially, in vain: -- empty, to {no} purpose, (in) vain (thing), vanity.[ql no-])thing 3972 ## m@uwmah {meh-oo'-maw}; apparently a form of 3971; properly, a speck or point, i.e . (by implication) something; with negative, nothing: -- fault, + no(-ught), ought, somewhat, any ([{no-])thing}. [ql no-]thing 3605 ## kol {kole}; or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense): -- (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [{no-]thing}, ought, whatsoever, (the) whole, whoso(-ever). [ql no-]thing 4100 ## mah {maw}; or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses: -- how (long, oft, [-soever]), [{no-]thing}, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.[ql no-]thing 4383 ## mikshowl {mik-shole'}; or mikshol {mik-shole'}; masculine from 3782; a stumbling-block, literally or figuratively (obstacle, enticement [specifically an idol], scruple): -- caused to fall, offence, X [{no-]thing} offered, ruin, stumbling-block.[ql Noadiah 5129 ## Nowaddiyr {ad-deer'}; from 142; wide or (generally) large; figuratively, powerful: -- excellent, famous, gallant, glorious, goodly, lordly, mighty(-ier one), {noble}, principal, worthy. [ql noble 0678 ## >atsiyl {aw-tseel'}; from 680 (in its secondary sense of separation); an extremity (Isa. 41:9), also a noble: -- chief man, {noble}. [ql noble 1281 ## bariyach {baw-ree'-akh}; or (shortened) bariach {baw-ree'-akh}; from 1272; a fugitive, i.e. the serpent (as fleeing), and the constellation by that name: -- crooked, {noble}, piercing. [ql noble 1419 ## gadowl {gaw-dole'}; or (shortened) gadol {gaw-dole'}; from 1431; great (in any sense); hence, older; also insolent: -- + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, {noble}, proud thing, X sore, (X) very. [ql noble 2715 ## chor {khore}; or (fully) chowr {khore}; from 2787; properly, white or pure (from the cleansing or shining power of fire [compare 2751]; hence (figuratively) noble (in rank): -- {noble}. [ql noble 3358 ## yaqqiyr (Aramaic) {yak-keer'}; corresponding to 3357: -- {noble}, rare. [ql noble 5057 ## nagiyd {naw-gheed'}; or nagid {naw-gheed'}; from 5046; a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes: -- captain, chief, excellent thing, (chief) governor, leader, {noble}, prince, (chief) ruler.[ql noble 5081 ## nadiyb {naw-deeb'}; from 5068; properly, voluntary, i.e. generous; hence, magnanimous; as noun, a grandee (sometimes a tyrant): -- free, liberal (things), {noble}, prince, willing ([hearted]).[ql noble 6579 ## partam {par-tam'}; of Persian origin; a grandee: -- (most) {noble}, prince.[ql noble 8321 ## soreq {so-rake'}; or sowreq {so-rake'}; and (feminine) soreqah {so-ray-kaw'}; from 8319 in the sense of redness (compare 8320); a vine stock (properly, one yielding purple grapes, the richest variety): -- choice(-st, {noble}) wine. Compare 8291.[ql nobles 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a primitive root; to be heavy, i.e . in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses): -- abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, {nobles}, prevail, promote (to honour), be rich, be (go) sore, stop. [ql Nod 5113 ## Nowd {node}; the same as 5112; vagrancy; Nod, the land of Cain: -- {Nod}.[ql Nodab 5114 ## Nowdab {no-dawb'}; from 5068; noble; Nodab, an Arab tribe: -- {Nodab}.[ql Nogah 5052 ## Nogahh {no'-gah}; the same as 5051; Nogah, a son of David: -- {Nogah}.[ql Nohah 5119 ## Nowchah {no-chaw'}; feminine of 5118; quietude; Nochah, an Israelite: -- {Nohah}.[ql noise 1949 ## huwm {hoom}; a primitive root [compare 2000]; to make an uproar, or agitate greatly: -- destroy, move, make a {noise}, put, ring again. [ql noise 1993 ## hamah {haw-maw'}; a primitive root [compare 1949]; to make a loud sound like Engl. "hum"); by implication, to be in great commotion or tumult, to rage, war, moan, clamor: -- clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a {noise}, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar. [ql noise 1995 ## hamown {haw-mone'}; or hamon (Ezek. 5:7) {haw-mone'}; from 1993; a noise, tumult, crowd; also disquietude, wealth: -- abundance, company, many, multitude, multiply, {noise}, riches, rumbling, sounding, store, tumult. [ql noise 1998 ## hemyah {hem-yaw'}; from 1993; sound: -- {noise}. [ql noise 6476 ## patsach {paw-tsakh'}; a primitive root; to break out (in joyful sound): -- break (forth, forth into joy), make a loud {noise}.[ql noise 6963 ## qowl {kole}; or qol {kole}; from an unused root meaning to call aloud; a voice or sound: -- + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, {noise}, + hold peace, [pro-]claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.[ql noise 7267 ## rogez {ro'-ghez}; from 7264; commotion, restlessness (of a horse), crash (of thunder), disquiet, anger: -- fear, {noise}, rage, trouble(-ing), wrath.[ql noise 7321 ## ruwa< {roo-ah'}; a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy): -- blow an alarm, cry (alarm, aloud, out), destroy, make a joyful {noise}, smart, shout (for joy), sound an alarm, triumph.[ql noise 7452 ## rea< {ray'-ah}; from 7321; a crash (of thunder), noise (of war), shout (of joy): -- X aloud, {noise}, shouted.[ql noise 7494 ## raown {shaw-one'}; from 7582; uproar (as of rushing); by implication, destruction: -- X horrible, {noise}, pomp, rushing, tumult (X -uous).[ql noise 8085 ## shama< {shaw-mah'}; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.): -- X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) {noise}, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever [heareth], witness.[ql noise 8643 ## t@ruwah {tesh-oo-aw'}; from 7722; a crashing or loud clamor: -- crying, {noise}, shouting, stir.[ql noisome 1942 ## havvah {hav-vaw'}; from 1933 (in the sense of eagerly coveting and rushing upon; by implication, of falling); desire; also ruin: -- calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, {noisome}, perverse thing, substance, very wickedness. [ql noisome 7451 ## ra< {rah}; from 7489; bad or (as noun) evil (natural or moral): -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil([-favouredness], man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), {noisome}, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. [Incl. feminine raayin {ah'-yin}; as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: -- else, except, fail, [father-]less, be gone, in[-curable], neither, never, no (where), {none}, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370. [ql none 0376 ## >iysh {eesh}; contracted for 582 [or perhaps rather from an unused root meaning to be extant]; a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation): -- also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-]man, [good-, great, mighty) man, he, high (degree), him (that is), husband, man[-kind], + {none}, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802. [ql none 0518 ## >im {eem}; a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not: -- (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, {none}, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. [ql none 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot: -- ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, {none} (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause). [ql none 0786 ## >ish {eesh}; identical (in origin and formation) with 784; entity, used only adverbially, there is or are: -- are there, {none} can. Compare 3426. [ql none 0802 ## >ishshah {ish-shaw'}; feminine of 376 or 582; irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582): -- [adulter]ess, each, every, female, X many, + {none}, one, + together, wife, woman. Often unexpressed in English. [ql none 1077 ## bal {bal}; from 1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest: -- lest, neither, no, {none} (that...), not (any), nothing. [ql none 1097 ## b@liy {bel-ee'}; from 1086; prop. failure, i.e. nothing or destruction; usually (with prep.) without, not yet, because not, as long as, etc.: -- corruption, ig[norantly], for lack of, where no ... is, so that no, {none}, not, un[awares], without. [ql none 1115 ## biltiy {bil-tee'}; constructive feminine of 1086 (equivalent to 1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.: -- because un[satiable], beside, but, + continual, except, from, lest, neither, no more, {none}, not, nothing, save, that no, without. [ql none 5106 ## nuw> {noo}; a primitive root; to refuse, forbid, dissuade, or neutralize: -- break, disallow, discourage, make of {none} effect.[ql none 6565 ## parar {paw-rar'}; a primitive root; to break up (usually figuratively, i.e. to violate, frustrate: -- X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of {none} effect, fail, frustrate, bring (come) to nought, X utterly, make void.[ql noon 6672 ## tsohar {tso'-har}; from 6671; a light (i.e. window): dual double light, i.e. noon: -- midday, {noon}(-day, -tide), window.[ql noon-]tide 6256 ## ow {o}; presumed to be the "constructive" or genitival form of >av {av}; short for 185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if: -- also, and, either, if, at the least, X {nor}, or, otherwise, then, whether. [ql nor 0369 ## >ayin {ah'-yin}; as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: -- else, except, fail, [father-]less, be gone, in[-curable], neither, never, no (where), none, {nor}, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370. [ql nor 0518 ## >im {eem}; a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not: -- (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, {nor}, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. [ql nor 4480 ## min {min}; or minniy {min-nee'}; or minney (constructive plural) {min-nay'}; (Isaiah 30:11); for 4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows): -- above, after, among, at, because of, by (reason of), from (among), in, X neither, X {nor}, (out) of, over, since, X then, through, X whether, with.[ql norantly 1097 ## b@liy {bel-ee'}; from 1086; prop. failure, i.e. nothing or destruction; usually (with prep.) without, not yet, because not, as long as, etc.: -- corruption, ig[{norantly}], for lack of, where no ... is, so that no, none, not, un[awares], without. [ql north 4215 ## m@zareh {mez-aw-reh'}; apparently from 2219; properly, a scatterer, i.e. the north wind (as dispersing clouds; only in plural): -- {north}.[ql north 6828 ## tsaphown {tsaw-fone'}; or tsaphon {tsaw-fone'}; from 6845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown): -- {north}(-ern, side, -ward, wind).[ql northern 6830 ## ts@phowniy {tsef-o-nee'}; from 6828; northern: -- {northern}.[ql nose 0639 ## >aph {af}; from 599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire: -- anger(-gry), + before, countenance, face, + forebearing, forehead, + [long-]suffering, {nose}, nostril, snout, X worthy, wrath. [ql nose 2763 ## charam {khaw-ram'}; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose: -- make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat {nose}, utterly (slay, make away). [ql nostril 0639 ## >aph {af}; from 599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire: -- anger(-gry), + before, countenance, face, + forebearing, forehead, + [long-]suffering, nose, {nostril}, snout, X worthy, wrath. [ql nostrils 5156 ## n@chiyr {nekh-eer'}; from the same as 5170; a nostril: -- [dual] {nostrils}.[ql nostrils 5170 ## nachar {nakh'-ar}; and (feminine) nacharah {nakh-ar-aw'}; from an unused root meaning to snort or snore; a snorting: -- {nostrils}, snorting.[ql not 0006 ## >abad {aw-bad'}; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy): -- break, destroy(-uction), + {not} escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee. [ql not 0024 ## >abiyb {aw-beeb'}; from an unused root (meaning to be tender); green, i.e. a young ear of grain; hence, the name of the month Abib or Nisan: -- Abib, ear, green ears of corn ({not} maize). [ql not 0369 ## >ayin {ah'-yin}; as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: -- else, except, fail, [father-]less, be gone, in[-curable], neither, never, no (where), none, nor, (any, thing), {not}, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370. [ql not 0371 ## >iyn {een}; apparently a shortened form of 369; but (like 370) an interrogative: is it not?: -- {not}. [ql not 0383 ## >iythay (Aramaic) {ee-thah'ee}; corresponding to 3426; properly, entity; used only as a particle of affirmation, there is: -- art thou, can, do ye, have, it be, there is (are), X we will {not}. [ql not 0408 ## >al {al}; a negative particle [akin to 3808]; not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing: -- nay, neither, + never, no ,nor, {not}, nothing [worth], rather than. [ql not 0409 ## >al (Aramaic) {al}; corresponding to 408: -- {not}. [ql not 0518 ## >im {eem}; a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not: -- (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, {not}), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. [ql not 0518 ## >im {eem}; a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not: -- (and, can-, doubtless, if, that) ({not}), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. [ql not 0648 ## >aphiyl {aw-feel'}; from the same as 651 (in the sense of weakness); unripe: -- {not} grown up. [ql not 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot: -- ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), {not} (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause). [ql not 1077 ## bal {bal}; from 1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest: -- lest, neither, no, none (that...), {not} (any), nothing. [ql not 1097 ## b@liy {bel-ee'}; from 1086; prop. failure, i.e. nothing or destruction; usually (with prep.) without, not yet, because not, as long as, etc.: -- corruption, ig[norantly], for lack of, where no ... is, so that no, none, {not}, un[awares], without. [ql not 1107 ## bil {lo}; or low> {lo}; or loh ( Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows): -- X before, + or else, ere, + except, ig[-norant], much, less, nay, neither, never, no([-ne], -- r, [-thing]), (X as though...,[can-], for) {not} (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. [ql not 3884 ## luwle> {loo-lay'}; or luwley {loo lay'}; from 3863 and 3808; if not: -- except, had not, if (...not), unless, were it {not} that. [ql not 3884 ## luwle> {loo-lay'}; or luwley {loo lay'}; from 3863 and 3808; if not: -- except, had {not}, if (...not), unless, were it not that. [ql not 5074 ## nadad {naw-dad'}; a primitive root; properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee, or (causatively) to drive away: -- chase (away), X could {not}, depart, flee (X apace, away), (re-)move, thrust away, wander (abroad, -er, -ing).[ql not 5869 ## ayin {ah'-yin}; as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: -- else, except, fail, [father-]less, be gone, in[-curable], neither, never, no (where), none, nor, (any, thing), not, {nothing}, to nought, past, un(-searchable), well-nigh, without. Compare 370. [ql nothing 0408 ## >al {al}; a negative particle [akin to 3808]; not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing: -- nay, neither, + never, no ,nor, not, {nothing} [worth], rather than. [ql nothing 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot: -- ankle, but (only), end, howbeit, less than {nothing}, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause). [ql nothing 1077 ## bal {bal}; from 1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest: -- lest, neither, no, none (that...), not (any), {nothing}. [ql nothing 1099 ## b@liymah {bel-ee-mah'}; from 1097 and 4100; (as indefinite) nothing whatever: -- {nothing}. [ql nothing 1115 ## biltiy {bil-tee'}; constructive feminine of 1086 (equivalent to 1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.: -- because un[satiable], beside, but, + continual, except, from, lest, neither, no more, none, not, {nothing}, save, that no, without. [ql nothing 2600 ## chinnam {khin-nawm'}; from 2580; gratis, i.e. devoid of cost, reason or advantage: -- without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for {nothing} (nought, in vain. [ql nothing 2600 ## chinnam {khin-nawm'}; from 2580; gratis, i.e. devoid of cost, reason or advantage: -- without a cause (cost, wages), causeless, to cost {nothing}, free(-ly), innocent, for nothing (nought, in vain. [ql nothing 3809 ## la> (Aramaic) {law}; or lah (Aramaic) (Dan. 4:32) {law}; corresponding to 3808: -- or even, neither, no(-ne, -- r), ([can-])not, as {nothing}, without. [ql nothing 4591 ## maak {ak}; akin to 403; a particle of affirmation, surely; hence (by limitation) only: -- also, in any wise, at least, but, certainly, even, howbeit, nevertheless, {notwithstanding}, only, save, surely, of a surety, truly, verily, + wherefore, yet (but). [ql notwithstanding 7535 ## raq {rak}; the same as 7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although: -- but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, {notwithstanding}, only, save, so [that], surely, yet (so), in any wise.[ql nought 0369 ## >ayin {ah'-yin}; as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: -- else, except, fail, [father-]less, be gone, in[-curable], neither, never, no (where), none, nor, (any, thing), not, nothing, to {nought}, past, un(-searchable), well-nigh, without. Compare 370. [ql nought 0434 ## >eluwl {el-ool'}; for 457; good for nothing: -- thing of {nought}. [ql nought 0457 ## >eliyl {el-eel'}; apparently from 408; good for nothing, by anal. vain or vanity; specifically an idol: -- idol, no value, thing of {nought}. [ql nought 0656 ## >aphec {aw-face'}; a primitive root; to disappear, i.e. cease: -- be clean gone (at an end, brought to {nought}), fail. [ql nought 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot: -- ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of {nought}, save(-ing), there, uttermost part, want, without (cause). [ql nought 0659 ## >epha< {eh'-fah}; from an unused root probably meaning to breathe; properly, a breath, i.e. nothing: -- of {nought}. [ql nought 1952 ## hown {hone}; from the same as 1951 in the sense of 202; wealth; by implication, enough: -- enough, + for {nought}, riches, substance, wealth. [ql nought 2600 ## chinnam {khin-nawm'}; from 2580; gratis, i.e. devoid of cost, reason or advantage: -- without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing ({nought}, in vain. [ql nought 3808 ## lo> {lo}; or low> {lo}; or loh ( Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows): -- X before, + or else, ere, + except, ig[-norant], much, less, nay, neither, never, no([-ne], -- r, [-thing]), (X as though...,[can-], for) not (out of), of {nought}, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. [ql nought 5034 ## nabel {naw-bale'}; a primitive root; to wilt; generally, to fall away, fail, faint; figuratively, to be foolish or (morally) wicked; causatively, to despise, disgrace: -- disgrace, dishounour, lightly esteem, fade (away, -ing), fall (down, -ling, off), do foolishly, come to {nought}, X surely, make vile, wither.[ql nought 6331 ## puwr {poor}; a primitive root; to crush: -- break, bring to {nought}, X utterly take.[ql nought 6544 ## para< {paw-rah'}; a primitive root; to loosen; by implication, to expose, dismiss; figuratively, absolve, begin: -- avenge, avoid, bare, go back, let, (make) naked, set at {nought}, perish, refuse, uncover.[ql nought 6565 ## parar {paw-rar'}; a primitive root; to break up (usually figuratively, i.e. to violate, frustrate: -- X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to {nought}, X utterly, make void.[ql nought 8045 ## shamad {shaw-mad'}; a primitive root; to desolate: -- destory(-uction), bring to {nought}, overthrow, perish, pluck down, X utterly.[ql nought 8414 ## tohuw {to'-hoo}; from an unused root meaning to lie waste; a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain: -- confusion, empty place, without form, nothing, (thing of) {nought}, vain, vanity, waste, wilderness.[ql noun 7451 ## ra< {rah}; from 7489; bad or (as noun) evil (natural or moral): -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil([-favouredness], man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. [Incl. feminine raedayin (Aramaic) {ed-ah'-yin}; of uncertain derivation; then (of time): -- {now}, that time, then. [ql now 0227 ## >az {awz}; a demonstrative adverb; at that time or place; also as a conjunction, therefore: -- beginning, for, from, hitherto, {now}, of old, once, since, then, at which time, yet. [ql now 0575 ## >an {awn}; or >anah {aw-naw'}; contracted from 370; where?; hence, whither?, when?; also hither and thither: -- + any (no) whither, {now}, where, whither(-soever). [ql now 0645 ## >ephow {ay-fo'}; or >ephow> {ay-fo'}; from 6311; strictly a demonstrative particle, here; but used of time, now or then: -- here, {now}, where? [ql now 1768 ## diy (Aramaic) {dee}; apparently for 1668; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of: -- X as, but, for(-asmuch +), + {now}, of, seeing, than, that, therefore, until, + what (-soever), when, which, whom, whose. [ql now 2008 ## hennah {hane'-naw}; from 2004; hither or thither (but used both of place and time): -- here, hither[-to], {now}, on this (that) side, + since, this (that) way, thitherward, + thus far, to...fro, + yet. [ql now 2088 ## zeh {zeh}; a primitive word; the masculine demonstrative pronoun, this or that: -- he, X hence, X here, it(-self), X {now}, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098. [ql now 3117 ## yowm {yome}; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), [often used adverb]: -- age, + always, + chronicals, continually(-ance), daily, ([birth-], each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -- more), X full, life, as (so) long as (. . live), (even) {now}, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger. [ql now 3528 ## k@bar {keb-awr'}; from 3527; properly, extent of time, i.e . a great while; hence, long ago, formerly, hitherto: -- already, (seeing that which), {now}. [ql now 3588 ## kiy {kee}; a primitive particle [the full form of the prepositional prefix] indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb [as below]; often largely modified by other particles annexed: -- and, + (forasmuch, inasmuch, where-)as, assured[-ly], + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, {now}, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet. [ql now 3705 ## k@ {naw}; a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction: -- I beseech (pray) thee (you), go to, {now}, oh.[ql now 6258 ## (Aramaic) {men-aw'}; or m@nah (Aramaic) {men-aw'}; corresponding to 4487; to count, appoint: -- {number}, ordain, set.[ql number 4487 ## manah {maw-naw'}; a primitive root; properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll: -- appoint, count, {number}, prepare, set, tell.[ql number 4507 ## M@niy {men-ee'}; from 4487; the Apportioner, i.e. Fate (as an idol): -- {number}.[ql number 4510 ## minyan (Aramaic) {min-yawn'}; from 4483; enumeration: -- {number}. [ql number 4557 ## micpar {mis-pawr'}; from 5608; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration: -- + abundance, account, X all, X few, [in-]finite, (certain) {number}(-ed), tale, telling, + time.[ql number 4591 ## maaman {aw-man'}; a primitive root; properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable with 541) to go to the right hand: -- hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), {nurse}, (-ing father), (put), trust, turn to the right. [ql nurse 5134 ## nuwq {nook}; a primitive root; to suckle: -- {nurse}.[ql nut 0093 ## >egowz {eg-oze'}; prob of Persian origin; a nut: -- {nut}. [ql nut 0992 ## boten {bo'-ten}; from 990; (only in plural) a pistachio-nut (from its form): -- {nut}. [ql ~~~~~~